A History of Sarawak under Its Two White Rajahs 1839-1908. S. (Sabine) Baring-Gould
when one of their houses was about to be built, a hole was dug in the ground, a slave woman together with some beads placed in it, and the first iron-wood supporting post was levered up, and then driven through her into the ground. This was an oblation to the Earth Spirit.
The Kadayans do not appear to be allied to any of the races in N.W. Borneo; those in Sarawak have migrated from Bruni within recent times to escape oppression. They are a peaceful and agricultural race, and many of them are Muhammadans.[26]
MURUTS.
The Muruts and Bisayas are considerable tribes inhabiting the Limbang, Trusan, and Lawas rivers in Sarawak, and beyond. They are of Indonesian stock, and of them a full and interesting account has been given by Sir Spenser St. John in his Life in the Forests of the Far East.
The heads of all these tribes are dolichocephalic or boat-shaped. They are yellow-stained, with hair either straight or slightly waved.
The Land-Dayaks, so named by Europeans in consequence of their not being accustomed to go to sea, or even to the use of boats, either for trading or piratical purposes, number several tribes, with some variations in language. They occupy localities up the rivers Sadong, Samarahan, Sarawak, and Lundu. The remains found among them of Hinduism, such as a stone-shaped bull,[27] and other carved monumental stones, and the name of their deity, Jewata, as also the refusal among them to touch the flesh of cattle and deer, and the cremation of their dead, show that they must have been brought into intimate contact with the Hindus, probably at the time when the Hindu-Javanese Empire of Majapahit extended to Borneo.[28] In customs and appearance they differ considerably from the other tribes. They have a tradition that they arrived from the north in large ships, possibly from Siam or Cochin-China. Having been oppressed and persecuted and hunted for their heads by the Sea-Dayaks they have retreated to the tops of hills and rocky eminences.
Of the Land-Dayak Captain the Hon. H. Keppel[29] says:—
In character he is mild and tractable, hospitable when he is well used, grateful for kindness, industrious, honest, and simple; neither treacherous nor cunning, and so truthful that the word of one of them might safely be taken before the oath of half a dozen Borneans (Malays). In their dealings they are very straightforward and correct, and so trustworthy that they rarely attempt, even after a lapse of years, to evade payment of a just debt. On the reverse of this picture there is little unfavourable to be said, and the wonder is that they have learned so little deceit and falsehood where the examples before them have been so rife.
LAND-DAYAK CHIEF, WITH HIS SON AND GRANDSON.
It is difficult, perhaps impossible now, to assign the position of the Land-Dayaks with regard to the other native peoples. Their language is quite different from the others, and in many other essentials they differ.
Distinct from all these races in physical character and language are the Sea-Dayaks. These are proto-Malays, that is to say they belong to the same ethnic family, but represent that stock in a purer, less mixed stage. Radically their language is the same as the Malay. They are brachycephalic, bullet-headed, with more or less flattened noses, are straight-haired, almost beardless, with skin of olive hue, or the colour of new fallen leaves. They migrated from the west, probably from Sumatra, at a period previous to the conversion of the Malays to Islam, for their language, which with slight dialectic differences, is purely Malay, contains no Arabic except of very recent introduction. The Sea-Dayak inhabits the Batang Lupar, Saribas, Kalaka, and Rejang rivers. They are gradually spreading into the rivers of the north-east, and there are now a good many in the Oya, Muka, Tatau, and Baram districts.
SEA-DAYAK CHIEF.
(The Pengulu Dalam, Munan)
A Sea-Dayak is a clean built man, upright in gait, not tall, the average height being 5 ft. 3 inches. The nose is somewhat flat, the hair straight with no curl in it. The face is generally pleasing from the frankness and good nature that show in it. The women have good figures, light and elastic; well-formed busts, with interesting, indeed often pretty, faces; the skins are, as already stated, of so light a brown as to be almost yellow. They have lustrous dark eyes and black, straight hair.
The Dayaks are very fond of their parents, brothers, sisters, and of their children, and often a strong attachment exists between man and wife that lasts for life. The Dayaks have each but one wife, but it does not follow by any means that the first union lasts. A young couple may find incompatibility of temper after a week or two, and the union is dissolved on the plea of a dream inimical to its continuance.
Incest is considered to be the worst of crimes, bringing a curse on the country. Both incest and bigamy were formerly punishable by a cruel death, now by heavy fines, but for the former offence the fine is far heavier than for the latter.
The Sea-Dayaks are most hospitable, indeed a breach of hospitality is regarded as a punishable offence. They obtained their designation from the English who first came in contact with them, on account of their skill in navigating the sea along the coast, although living inland, and to differentiate them from the Dayaks of Sarawak proper, who were styled Land-Dayaks, because these latter were inexpert boatmen, and very few of them could paddle or swim. As shown farther on, Dayak really signifies an inland man.
The Sea-Dayak is now the dominant race in Sarawak, and in time will become so over the whole of the north-west of Borneo. The spread of this stock in former years appears to have been slow, owing to continual intestine wars, but since the advent of the white man, the discontinuance of these feuds, and the forced adoption of a peaceable life, these people have increased enormously in numbers. Fifty years ago there were but few of them to be found outside the Batang Lupar, Saribas, and Kalaka river-basins, but now, though the population on these rivers has grown considerably, it is less than that of the same race on the Rejang alone, and they are spreading into the Oya, Muka, Tatau, and Baram river-basins. The Melanau population of the two first-named rivers live entirely either on the coast or near to it, and the Dayaks found the upper reaches unoccupied.
The Sea-Dayaks have many good qualities that are more or less lacking in the other inland tribes. They are industrious, honest and thrifty, sober and cheerful, and comparatively moral. But the characteristics that mainly distinguish them are energy and independence. They are exceedingly sensitive, especially the women, and will seek refuge from shame in suicide;[30] like the Malays the men will sometimes, though not often, amok when suffering from depression caused by grief, shame, or jealousy, for in the East this peculiar form of insanity is by no means confined to the Malay as is popularly supposed.[31] Amongst them general social equality exists, and it is extended to their women. They do not suffer their chiefs to abuse their powers as the Kayan and Kenyah chiefs are allowed to do, but they are quite ready to submit to them when justness and uprightness is shown. They are superstitious and restless, and require a firm hand over them, and, "being like truant children, take a great advantage of kindness and forbearance, and become more rebellious if threats are not carried into execution." This was the advice given by the present Rajah to the Netherland officials some years ago. Their inherited desire for human skulls, and their old savage methods of obtaining them, still, in a degree, have a strong hold on the Sea-Dayak character, but against this it can be said to their credit that they are free from cruelty, and never torture a captive as do the Kayans and other tribes. They are kindly to their captives, and treat them as members of the family; and they were a peaceable people before they were led astray by the half-bred Arabs and the Malays.
The Sea-Dayaks are the collectors of jungle produce, in search of which they go on expeditions far into the interior—to Sumatra, the Malayan States, and North Borneo—and are away for months at a time.
The Dayak custom of head-hunting is founded on the same principle as that of scalp-hunting among the North-American Indians. A young man formerly found it difficult to obtain a wife