A History of Sarawak under Its Two White Rajahs 1839-1908. S. (Sabine) Baring-Gould
at least one head to present to the object of his heart as token of his prowess; but it was quite immaterial whether the head was that of man or woman, of old or young. If a Dayak had lost a near relative it became his duty to obtain a head, for until this was accomplished, and a head feast had been given, the family must remain in mourning, and the departed relative would have no attendant in Sembayan (the shades); and so in the event of a chief dying it was incumbent upon the warriors of the tribe to procure one or more heads, in order that his spirit should be properly attended by the spirits of those sacrificed in his honour. Thus head-hunting became more or less a natural instinct, and an obligatory duty.
SEA-DAYAK GIRL.
The ancient Chinese jars,[32] held in great esteem among the natives, and very highly prized, being supposed to be possessed of supernatural powers and healing virtues,[33] are of various kinds and value. The Gusi is the most valued, and is treated with great care and veneration, and stands about eighteen inches high. Then comes the Lingka, then the Benaga,[34] about two feet high, ornamented with the Chinese dragon. The Rusa[35] is the least valued. From a note made in 1890 these are the lowest prices they fetch—Gusi tuak, $1000; Gusi bulan, $700; Gusi chendanum, $500; Galagiau, $400; Lingka, $310; Rusa, $150, In 1890 $7 = £1. These jars are all brown in colour. The Dayaks and Kayans possess a few fine blue and white, and pink and white, old Chinese jars, some over five feet in height.
About forty years ago an enterprising Chinese petty dealer took samples of the jars to China and had clever imitations made. He realised a large sum by the sale, and started as a merchant on a large scale, grew rich, waxed fat, and became the leading and wealthiest Chinese merchant in Kuching. The Malays are clever in "faking" jars, especially such as are cracked, but the Dayaks are not now to be deceived by them.
The Dayak village, like those of all interior tribes, is a communal establishment. It does not consist of separate huts occupied by any one family, but of large common halls on platforms, sometimes 800 ft. long, upon which the dwelling-rooms abut. They are constructed of wood, and are supported on poles sometimes 20 ft. to 40 ft. above the ground, the poles being from 6 to 18 inches in diameter. The largest will contain some 300 people. The following is a description of the Dayak village of Tunggang from the late Rajah's journal:—
Tunyang[36] stands on the left hand (going up) close to the margin of the stream, and was enclosed by a slight stockade. Within this defence there was one enormous house for the whole population. The exterior of the defence between it and the river was occupied by sheds for prahus (boats), and at each extremity were one or two houses belonging to Malay residents.
The common habitation, as rude as it is enormous, measures 594 ft. in length, and the front room or street is the entire length of the building, and 21 feet broad. The back part is divided by mat partitions into the private apartments of the various families, and of these there are forty-five separate doors leading from the public apartment. The widowers and the young unmarried men occupy the public room, as only those with wives are entitled to the advantage of a separate room. The floor of the edifice is raised twelve feet from the ground, and the means of ascent is by the trunk of a tree with notches cut in it—a most difficult, steep, and awkward ladder. In front is a terrace fifty feet broad, running partially along the front of the building, formed like the floors, of split bamboo. This platform, as well as the front room, besides the regular inhabitants, is the resort of dogs, birds, monkeys, and fowls, and presents a glorious scene of confusion and bustle. Here the ordinary occupations of domestic labour are carried on. There were 200 men, women, and children counted in the room, and in front, whilst we were there in the middle of the day; and allowing for those who were abroad, or then in their own rooms, the whole community cannot be reckoned at less than 400 souls. The apartment of their chief is situated nearly in the centre of the building, and is larger than any other. In front of it nice mats were spread on the occasion of our visit, whilst over our heads dangled about thirty ghastly skulls, according to the custom of these people.
The Malay is the latest immigrant. He is of mixed breed, and the link that holds the Malays together is religion, for they are Mahomedans, whereas the Kayans, Land and Sea-Dayaks, and other tribes, are pagans. To accept their own traditions, the Bruni Malays came from Johore, whereas the Sarawak Malays, like those of the Malay peninsula, came direct from the ancient kingdom of Menangkabau. Between them there is a very marked difference in language, character, and appearance. Whence the proto-Malay stock came is a moot point, but it may be of Mongolian origin, subsequently blended with many other distinct ethnic types, such as the Arab and Hindu, and in the case of the Bornean Malay with the Indonesian peoples of their and the neighbouring islands. The Malays form the main population of Kuching, the capital, and of the towns Sadong, Simanggang, Kalaka, and Sibu. They have villages on the Lundu, Saribas, and lower Rejang, are scattered along the coast between Capes Datu and Sirik, and are to be found in the principal settlements beyond. The Malay has been very variously judged. The Malay Pangiran, or noble, was rapacious, cruel, and often cowardly. But he had a grace of manner, a courtesy, and hospitality that were pleasing as a varnish. The evil repute that the Malay has acquired has been due to his possession of power, and to his unscrupulous use of it to oppress the aboriginal races. But the Malay out of power is by no means an objectionable character. Sir James Brooke, the first Rajah, thus paints him:—
The feeling of the Malay fostered by education is acute, and his passions are roused if shame be put upon him; indeed the dread of shame amounts to a disease, and the evil is that it has taken a wrong direction, being more the dread of exposure or abuse, than shame or contrition for any offence. Like other Asiatics truth is a rare quality among them, and they have neither principle nor conscience when they have the means of oppressing an infidel.
They are thus depicted by Mr. Horace St. John in a work somewhat ambitiously entitled, The Indian Archipelago, its History and present State, vol. ii. p. 267 (published 1853).
Under the heading "Malays," we find the following:—
The Malays are Mahomedans, living under the rule of the Prophet's descendants, a mongrel race of tyrants, gamblers, opium-smokers, pirates, and chiefs, who divide their time between cockfighting, smoking, concubines, and collecting taxes.
That Mr. Horace St. John had never been in the Archipelago to which his history relates, was doubtless a matter of little consequence to many of his home-staying contemporaries. Sir Spenser St. John, brother to the author of the above-quoted Indian Archipelago, etc., who certainly wrote from a long personal experience of the people and country, offers us in his Forests of the Far East an opinion on the character and conduct of the Malay from which every one who has lived amongst these people will find no important cause to differ. Sir Spenser writes:—
The Malays are faithful to their relatives and devotedly attached to their children. Remarkably free from crimes, and when they are committed they generally arise from jealousy. Brave when well led, they inspire confidence in their commanders; they are highly sensitive to dishonour, and tenacious as regards their conduct towards each other, and being remarkably polite in manner, they render agreeable all intercourse with them. Malays are generally accused of great idleness, and in some sense they deserve it; they do not like continuous work, but they do enough to support themselves and families in comfort, and real poverty is unknown among them.
The author here refers to the Malays of Sarawak.
Sir W. H. Treacher,[37] who knows the Malay intimately, paints him in favourable colours, now that he is restrained from tyrannising over the weak. He says:—
I am frequently asked if treachery is not one of their characteristics, and I unhesitatingly answer No. This particular misconception was probably initiated by the original merchant-adventurers, and we can imagine what a reception a body of strange, uninvited, white infidels would receive at the hands of Mahomedan Malays, whose system of warfare, taking its rise from the nature of the thickly jungle-covered country they inhabit, is adapted more for ambuscade than for fighting at close quarters. Add to that, being Mahomedans, they were by their religion justified in indulging in piracy and murder where the