The Woman Thou Gavest Me; Being the Story of Mary O'Neill. Sir Hall Caine
was all my fault, somebody put her arms about me in the darkness and whispered:
"Mary O'Neill, are you awake?"
It was Mildred, and I suppose my snuffling answered her, for she said:
"You mustn't cry for Alma Lier. She was no friend of yours, and it was the best thing that ever happened to you when she was turned out of the convent."
SIXTEENTH CHAPTER
A child lives from hour to hour, and almost at the same moment that my heart was made desolate by the loss of my two friends it was quickened to a new interest.
Immediately after the departure of Sister Angela and Alma we were all gathered in the Meeting Room for our weekly rehearsal of the music of the Benediction—the girls, the novices, the nuns, the Reverend Mother, and a Maestro from the Pope's choir, a short fat man, who wore a black soutane and a short lace tippet.
Benediction was the only service of our church which I knew, being the one my mother loved best and could do most of for herself in the solitude of her invalid room, but the form used in the Convent differed from that to which I had been accustomed, and even the Tantum ergo and the O Salutaris Hostia I could not sing.
On this occasion a litany was added which I had heard before, and then came a hymn of the Blessed Virgin which I remembered well. My mother sang it herself and taught me to sing it, so that when the Maestro, swinging his little ivory baton, began in his alto voice—
"Ave maris stella, Dei Mater alma—"
I joined in with the rest, but sang in English instead of Latin Of all appeals to the memory that of music is the strongest, and after a moment I forgot that I was at school in Rome, being back in my mother's room in Ellan, standing by her piano and singing while she played. I think I must have let my little voice go, just as I used to do at home, when it rang up to the wooden rafters, for utterly lost to my surroundings I had got as far as—
"Virgin of all virgins, To thy shelter take us—"
when suddenly I became aware that I alone was singing, the children about me being silent, and even the Maestro's baton slowing down. Then I saw that all eyes were turned in my direction, and overwhelmed with confusion I stopped, for my voice broke and slittered into silence.
"Go on, little angel," said the Maestro, but I was trembling all over by this time and could not utter a sound.
Nevertheless the Reverend Mother said: "Let Mary O'Neill sing the hymn in church in future."
As soon as I had conquered my nervousness at singing in the presence of the girls, I did so, singing the first line of each verse alone, and I remember to have heard that the congregations on Sunday afternoons grew larger and larger, until, within a few weeks, the church was densely crowded.
Perhaps my childish heart was stirred by vanity in all this, for I remember that ladies in beautiful dresses would crowd to the bronze screen that separated us from the public and whisper among themselves, "Which is she?" "The little one in the green scarf with the big eyes!" "God bless her!"
But surely it was a good thing that at length life had began to have a certain joy for me, for as time went on I became absorbed in the life of the Convent, and particularly in the services of the church, so that home itself began to fade away, and when the holidays came round and excuses were received for not sending for me, the pain of my disappointment became less and less until at last it disappeared altogether.
If ever a child loved her mother I did, and there were moments when I reproached myself with not thinking of her for a whole day. These were the moments when a letter came from Father Dan, telling me she was less well than before and her spark of life had to be coaxed and trimmed or it would splutter out altogether.
But the effect of such warnings was wiped away when my mother wrote herself, saying I was to be happy as she was happy, because she knew that though so long separated we should soon be together, and the time would not seem long.
Not understanding the deeper meaning that lay behind words like these, I was nothing loath to put aside the thought of home until little by little it faded away from me in the distance, just as the island itself had done on the day when I sailed out with Martin Conrad on our great voyage of exploration to St. Mary's Rock.
Thus two years and a half passed since I arrived in Rome before the great fact befell me which was to wipe all other facts out of my remembrance.
It was Holy Week, the season of all seasons for devotion to the Sacred Heart, and our Convent was palpitating with the joy of its spiritual duties, the many offices, the masses for the repose of the souls in Purgatory, the preparations for Tenebrae, with the chanting of the Miserere, and for Holy Saturday and Easter Day, with the singing of the Gloria and the return of the Alleluia.
But beyond all this for me were the arrangements for my first confession, which, coming a little late, I made with ten or twelve other girls of my sodality, feeling so faint when I took my turn and knelt by the grating, and heard the whispering voice within, like something from the unseen, something supernatural, something divine, that I forgot all I had come to say and the priest had to prompt me.
And beyond that again were the arrangements for my first communion, which was to take place on Easter morning, when I was to walk in procession with the other girls, dressed all in white, behind a gilded figure of the Virgin, singing "Ave maris stella," through the piazza into the church, where one of the Cardinals, in the presence of the fathers and mothers of the other children, was to put the Holy Wafer on our tongues and we were to know for the first time the joy of communion with our Lord.
But that was not to be for me.
On the morning of Holy Wednesday the blow fell. The luminous grey of the Italian dawn was filtering through the windows of the dormitory, like the light in a tomb, and a multitude of little birds on the old tree in the garden were making a noise like water falling on small stones in a fountain, when the Mother of the Novices came to my bedside and said:
"You are to go to the Reverend Mother as soon as possible, my child."
Her voice, usually severe, was so soft that I knew something had happened, and when I went downstairs I also knew, before the Reverend Mother had spoken, what she was going to say.
"Mary," she said, "I am Sorry to tell you that your mother is ill."
I listened intently, fearing that worse would follow.
"She is very ill—very seriously ill, and she wishes to see you. Therefore you are to go home immediately."
The tears sprang to my eyes, and the Reverend Mother drew me to her side and laid my head on her breast and comforted me, saying my dear mother had lived the life of a good Christian and could safely trust in the redeeming blood of our Blessed Saviour. But I thought she must have some knowledge of the conditions of my life at home, for she told me that whatever happened I was to come back to her.
"Tell your father you wish to come back to me," she said, and then she explained the arrangements that were being made for my journey.
I was to travel alone by the Paris express which left Rome at six o'clock that evening. The Mother of the Novices was to put me in a sleeping car and see that the greatest care would be taken of me until I arrived at Calais, where Father Donovan was to meet the train and take me home.
I cried a great deal, I remember, but everybody in the Convent was kind, and when, of my own choice, I returned to the girls at recreation, the sinister sense of dignity which by some strange irony of fate comes to all children when the Angel of Death is hovering over them, came to me also—poor, helpless innocent—and I felt a certain distinction in my sorrow.
At five o'clock the omnibus of the Convent had been brought round to the door, and I was seated in one corner of it, with the Mother of