Preaching in/and the Borderlands. Группа авторов
rel="nofollow" href="#ulink_ad7abc89-bbe7-5484-aeab-3f7a6583c2ca">18. Michelle Ye Hee Lee, “Donald Trump’s False Comments,” Washington Post. https://www.washingtonpost.com/news/fact-checker/wp/2015/07/08/donald-trumps-false-comments-connecting-mexican-immigrants-and-crime/?noredirect=on
19. Hing, “Who Would Win an Immigration Debate.”
20. Latin for “the Roman peace”
21. John L. O’Sullivan is credited with coining the term “Manifest Destiny” in his 1839 newspaper essay, “The Great Nation of Futurity.” By synthesizing a romanticized ideal of nationalism with the economic ideology of unlimited progress, O’Sullivan ushered in a national myth which impacted American politics from 1840 to the early 1900s. Anglo-Saxons were believed to be destined by God to settle the entire North American continent; called to develop its natural resources and spreading liberty, democracy, and Protestantism. Besides justifying westward expansionism, Manifest Destiny’s racial overtones influenced the conquest and removal of indigenous people from their lands. Today Manifest Destiny is understood to be the ideology behind U.S. colonialism and imperialism.
22. Gunboat diplomacy, like big stick diplomacy, refers to the U.S. pursuit of foreign policy objectives through the display of military might, specifically through the use of naval power in the Caribbean basin. This normative 20th century U.S. international policy constituted a direct threat of violence and warfare toward any nation who would choose to pursue its own sovereign destiny by refusing to agree to the terms imposed by the superior imperial force.
23. Barrionuevo, “Mountains of Corn.”
24. López, Farmworkers’ Journal, 7–9, 41.
25. Labor Council for Latin American Advancement (LCLAA), Another America Is Possible: The Impact of NAFTA on the U.S. Latino Community and Lessons for Future Trade Agreements, Product ID 9013 (Washington, DC: Public Citizen’s Global Trade Watch, 2004), 4–8.
26. Bello, “World Bank, the IMF, and the Multinationals.” See also Barrionuevo, “Mountains of Corn.”
27. López, Farmworkers’ Journal, 7–9, 41.
28. De La Torre, Trails of Hope and Terror, 9–14.
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