The Legends of the Jews (Vol. 1-4). Louis Ginzberg Ginzberg
of her coming into Egypt were loaded down with bountiful gifts.
Amid tears, Abraham offered up a prayer. He entreated God in these words: "Is this the reward for my confidence in Thee? For the sake of Thy grace and Thy lovingkindness, let not my hope be put to shame." Sarah also implored God, saying: "O God, Thou didst bid my lord Abraham leave his home, the land of his fathers, and journey to Canaan, and Thou didst promise him to do good unto him if he fulfilled Thy commands. And now we have done as Thou didst command us to do. We left our country and our kindred, and we journeyed to a strange land, unto a people which we knew not heretofore. We came hither to save our people from starvation, and now hath this terrible misfortune befallen. O Lord, help me and save me from the hand of this enemy, and for the sake of Thy grace show me good."
An angel appeared unto Sarah while she was in the presence of the king, to whom he was not visible, and he bade her take courage, saying, "Fear naught, Sarah, for God hath heard thy prayer." The king questioned Sarah as to the man in the company of whom she had come to Egypt, and Sarah called Abraham her brother. Pharaoh pledged himself to make Abraham great and powerful, to do for him whatever she wished. He sent much gold and silver to Abraham, and diamonds and pearls, sheep and oxen, and men slaves and women slaves, and he assigned a residence to him within the precincts of the royal palace. In the love he bore Sarah, he wrote out a marriage contract, deeding to her all he owned in the way of gold and silver, and men slaves and women slaves, and the province of Goshen besides, the province occupied in later days by the descendants of Sarah, because it was their property. Most remarkable of all, he gave her his own daughter Hagar as slave, for he preferred to see his daughter the servant of Sarah to reigning as mistress in another harem.
His free-handed generosity availed naught. During the night, when he was about to approach Sarah, an angel appeared armed with a stick, and if Pharaoh but touched Sarah's shoe to remove it from her foot, the angel planted a blow upon his hand, and when he grasped her dress, a second blow followed. At each blow he was about to deal, the angel asked Sarah whether he was to let it descend, and if she bade him give Pharaoh a moment to recover himself, he waited and did as she desired. And another great miracle came to pass. Pharaoh, and his nobles, and his servants, the very walls of his house and his bed were afflicted with leprosy, and he could not indulge his carnal desires. This night in which Pharaoh and his court suffered their well deserved punishment was the night of the fifteenth of Nisan, the same night wherein God visited the Egyptians in a later time in order to redeem Israel, the descendants of Sarah.
Horrified by the plague sent upon him, Pharaoh inquired how he could rid himself thereof. He applied to the priests, from whom he found out the true cause of his affliction, which was corroborated by Sarah. He then sent for Abraham and returned his wife to him, pure and untouched, and excused himself for what had happened, saying that he had had the intention of connecting himself in marriage with him, whom he had thought to be the brother of Sarah. He bestowed rich gifts upon the husband and the wife, and they departed for Canaan, after a three months' sojourn in Egypt.
Arrived in Canaan they sought the same night-shelters at which they had rested before, in order to pay their accounts, and also to teach by their example that it is not proper to seek new quarters unless one is forced to it.
Abraham's sojourn in Egypt was of great service to the inhabitants of the country, because he demonstrated to the wise men of the land how empty and vain their views were, and also he taught them astronomy and astrology, unknown in Egypt before his time.
THE FIRST PHARAOH
The Egyptian ruler, whose meeting with Abraham had proved so untoward an event, was the first to bear the name Pharaoh. The succeeding kings were named thus after him. The origin of the name is connected with the life and adventures of Rakyon, Have-naught, a man wise, handsome, and poor, who lived in the land of Shinar. Finding himself unable to support himself in Shinar, he resolved to depart for Egypt, where he expected to display his wisdom before the king, Ashwerosh, the son of 'Anam. Perhaps he would find grace in the eyes of the king, who would give Rakyon the opportunity of supporting himself and rising to be a great man. When he reached Egypt, he learnt that it was the custom of the country for the king to remain in retirement in his palace, removed from the sight of the people. Only on one day of the year he showed himself in public, and received all who had a petition to submit to him. Richer by a disappointment, Rakyon knew not how he was to earn a livelihood in the strange country. He was forced to spend the night in a ruin, hungry as he was. The next day he decided to try to earn something by selling vegetables. By a lucky chance he fell in with some dealers in vegetables, but as he did not know the customs of the country, his new undertaking was not favored with good fortune. Ruffians assaulted him, snatched his wares from him, and made a laughing-stock of him. The second night, which he was compelled to spend in the ruin again, a sly plan ripened in his mind. He arose and gathered together a crew of thirty lusty fellows. He took them to the graveyard, and bade them, in the name of the king, charge two hundred pieces of silver for every body they buried. Otherwise interment was to be prevented. In this way he succeeded in amassing great wealth within eight months. Not only did he acquire silver, gold, and precious gems, but also he attached a considerable force, armed and mounted, to his person.
On the day on which the king appeared among the people, they began to complain of this tax upon the dead. They said: "What is this thou art inflicting upon thy servants—permitting none to be buried unless they pay thee silver and gold! Has a thing like this come to pass in the world since the days of Adam, that the dead should not be interred unless money be paid therefor! We know well that it is the privilege of the king to take an annual tax from the living. But thou takest tribute from the dead, too, and thou exactest it day by day. O king, we cannot endure this any longer, for the whole of the city is ruined thereby."
The king, who had had no suspicion of Rakyon's doings, fell into a great rage when the people gave him information about them. He ordered him and his armed force to appear before him. Rakyon did not come empty-handed. He was preceded by a thousand youths and maidens, mounted upon steeds and arrayed in state apparel. These were a present to the king. When he himself stepped before the king, he delivered gold, silver, and diamonds to him in great abundance, and a magnificent charger. These gifts and the display of splendor did not fail of taking effect upon the king, and when Rakyon, in well-considered words and with a pliant tongue, described the undertaking, he won not only the king to his side, but also the whole court, and the king said to him, "No longer shalt thou be called Rakyon, Have-naught, but Pharaoh, Paymaster, for thou didst collect taxes from the dead."
So profound was the impression made by Rakyon that the king, the grandees, and the people, all together resolved to put the guidance of the realm in the hands of Pharaoh. Under the suzerainty of Ashwerosh he administered law and justice throughout the year; only on the one day when he showed himself to the people did the king himself give judgment and decide cases. Through the power thus conferred upon him and through cunning practices, Pharaoh succeeded in usurping royal authority, and he collected taxes from all the inhabitants of Egypt. Nevertheless he was beloved of the people, and it was decreed that every ruler of Egypt should thenceforth bear the name Pharaoh.
THE WAR OF THE KINGS
On his return from Egypt Abraham's relations to his own family were disturbed by annoying circumstances. Strife developed between the herdmen of his cattle and the herdmen of Lot's cattle. Abraham furnished his herds with muzzles, but Lot made no such provision, and when the shepherds that pastured Abraham's flocks took Lot's shepherds to task on account of the omission, the latter replied: "It is known of a surety that God said unto Abraham, 'To thy seed will I give the land.' But Abraham is a sterile mule. Never will he have children. On the morrow he will die, and Lot will be his heir. Thus the flocks of Lot are but consuming what belongs to them or their master." But God spoke: "Verily, I said unto Abraham I would give the land unto his seed, but only after the seven nations shall have been destroyed from out of the land. To-day the Canaanites are therein, and the Perizzites. They still have the right of habitation."
Now, when the strife extended from the servants to the masters, and Abraham vainly called his nephew Lot to account for his unbecoming behavior, Abraham decided he would have to part from his kinsman, though he should