The Legends of the Jews (Vol. 1-4). Louis Ginzberg Ginzberg
his god Marumath. But Abraham said to his father, "Bless not thy god Marumath, but rather thy god Barisat, for he it was who, out of his great love for thee, threw himself into the fire that thy meal might be cooked." "Where is he now?" exclaimed Terah, and Abraham answered, "He hath become ashes in the fierceness of the fire." Terah said, "Great is the power of Barisat! I will make me another this day, and to-morrow he will prepare my food for me."
These words of his father made Abraham laugh in his mind, but his soul was grieved at his obduracy, and he proceeded to make clear his views upon the idols, saying: "Father, no matter which of the two idols thou blessest, thy behavior is senseless, for the images that stand in the holy temple are more to be worshipped than thine. Zucheus, the god of my brother Nahor, is more venerable than Marumath, because he is made cunningly of gold, and when he grows old, he will be worked over again. But when thy Marumath becomes dim, or is shivered in pieces, he will not be renewed, for he is of stone. And the god Joauv, who stands above the other gods with Zucheus, is more venerable than Barisat, made of wood, because he is hammered out of silver, and ornamented by men, to show his magnificence. But thy Barisat, before thou didst fashion him into a god with thy axe, was rooted in the earth, standing there great and wonderful, with the glory of branches and blossoms. Now he is dry, and gone is his sap. From his height he has fallen to the earth, from grandeur he came to pettiness, and the appearance of his face has paled away, and he himself was burnt in the fire, and he was consumed unto ashes, and he is no more. And thou didst then say, 'I will make me another this day, and to-morrow he will prepare my food for me.' Father," Abraham continued, and said, "the fire is more to be worshipped than thy gods of gold and silver and wood and stone, because it consumes them. But also the fire I call not god, because it is subject to the water, which quenches it. But also the water I call not god, because it is sucked up by the earth, and I call the earth more venerable, because it conquers the water. But also the earth I call not god, because it is dried out by the sun, and I call the sun more venerable than the earth, because he illumines the whole world with his rays. But also the sun I call not god, because his light is obscured when darkness cometh up. Nor do I call the moon and the stars gods, because their light, too, is extinguished when their time to shine is past. But hearken unto this, my father Terah, which I will declare unto thee, The God who hath created all things, He is the true God, He hath empurpled the heavens, and gilded the sun, and given radiance to the moon and also the stars, and He drieth out the earth in the midst of many waters, and also thee hath He put upon the earth, and me hath He sought out in the confusion of my thoughts."
THE ICONOCLAST
But Terah could not be convinced, and in reply to Abraham's question, who the God was that had created heaven and earth and the children of men, he took him to the hall wherein stood twelve great idols and a large number of little idols, and pointing to them he said, "Here are they who have made all thou seest on earth, they who have created also me and thee and all men on the earth," and he bowed down before his gods, and left the hall with his son.
Abraham went thence to his mother, and he spoke to her, saying: "Behold, my father has shown those unto me who made heaven and earth and all the sons of men. Now, therefore, hasten and fetch a kid from the flock, and make of it savory meat, that I may bring it to my father's gods, perhaps I may thereby become acceptable to them." His mother did according to his request, but when Abraham brought the offering to the gods, he saw that they had no voice, no hearing, no motion, and not one of them stretched forth his hand to eat. Abraham mocked them, and said, "Surely, the savory meat that I prepared doth not please you, or perhaps it is too little for you! Therefore I will prepare fresh savory meat to-morrow, better and more plentiful than this, that I may see what cometh therefrom." But the gods remained mute and without motion before the second offering of excellent savory meat as before the first offering, and the spirit of God came over Abraham, and he cried out, and said: "Woe unto my father and his wicked generation, whose hearts are all inclined to vanity, who serve these idols of wood and stone, which cannot eat, nor smell, nor hear, nor speak, which have mouths without speech, eyes without sight, ears without hearing, hands without feeling, and legs without motion!"
Abraham then took a hatchet in his hand, and broke all his father's gods, and when he had done breaking them he placed the hatchet in the hand of the biggest god among them all, and he went out. Terah, having heard the crash of the hatchet on the stone, ran to the room of the idols, and he reached it at the moment when Abraham was leaving it, and when he saw what had happened, he hastened after Abraham, and he said to him, "What is this mischief thou hast done to my gods?" Abraham answered: "I set savory meat before them, and when I came nigh unto them, that they might eat, they all stretched out their hands to take of the meat, before the big one had put forth his hand to eat. This one, enraged against them on account of their behavior, took the hatchet and broke them all, and, behold, the hatchet is yet in his hands, as thou mayest see."
Then Terah turned in wrath upon Abraham, and he said: "Thou speakest lies unto me! Is there spirit, soul, or power in these gods to do all thou hast told me? Are they not wood and stone? and have I not myself made them? It is thou that didst place the hatchet in the hand of the big god, and thou sayest he smote them all." Abraham answered his father, and said: "How, then, canst thou serve these idols in whom there is no power to do anything? Can these idols in which thou trustest deliver thee? Can they hear thy prayers when thou callest upon them?" After having spoken these and similar words, admonishing his father to mend his ways and refrain from worshipping idols, he leapt up before Terah, took the hatchet from the big idol, broke it therewith, and ran away.
Terah hastened to Nimrod, bowed down before him, and besought him to hear his story, about his son who had been born to him fifty years back, and how he had done to his gods, and how he had spoken. "Now, therefore, my lord and king," he said, "send for him that he may come before thee, and do thou judge him according to the law, that we may be delivered from his evil." When Abraham was brought before the king, he told him the same story as he had told Terah, about the big god who broke the smaller ones, but the king replied, "Idols do neither speak, nor eat, nor move." Then Abraham reproached him for worshipping gods that can do nothing, and admonished him to serve the God of the universe. His last words were, "If thy wicked heart will not hearken to my words, to cause thee to forsake thy evil ways and serve the Eternal God, then wilt thou die in shame in the latter days, thou, thy people, and all that are connected with thee, who hear thy words, and walk in thy evil ways."
The king ordered Abraham to be put into prison, and at the end of ten days he caused all the princes and great men of the realm to appear before him, and to them he put the case of Abraham. Their verdict was that he should be burnt, and, accordingly, the king had a fire prepared for three days and three nights, in his furnace at Kasdim, and Abraham was to be carried thither from prison to be burnt.
All the inhabitants of the land, about nine hundred thousand men, and the women and the children besides, came to see what would be done with Abraham. And when he was brought forth, the astrologers recognized him, and they said to the king, "Surely, this is the man whom we knew as a child, at whose birth the great star swallowed the four stars. Behold, his father did transgress thy command, and he made a mockery of thee, for he did bring thee another child, and him didst thou kill."
Terah was greatly terrified, for he was afraid of the king's wrath, and he admitted that he had deceived the king, and when the king said, "Tell me who advised thee to do this. Hide naught, and thou shalt not die," he falsely accused Haran, who had been thirty-two years old at the time of Abraham's birth, of having advised him to deceive the king. At the command of the king, Abraham and Haran, stripped of all their clothes except their hosen, and their hands and feet bound with linen cords, were cast into the furnace. Haran, because his heart was not perfect with the Lord, perished in the fire, and also the men who cast them into the furnace were burnt by the flames which leapt out over them, and Abraham alone was saved by the Lord, and he was not burnt, though the cords with which he was bound were consumed. For three days and three nights Abraham walked in the midst of the fire, and all the servants of the king came and told him, "Behold, we have seen Abraham walking about in the midst of the fire."
At first the king would not believe them, but when some of his faithful princes corroborated the words of his servants, he rose up and went to see for himself. He then commanded his servants