Great Singers on the Art of Singing. James Francis Cooke
of this. Vocal art in our own land is no longer to be ignored, for our standards are as high as the highest in the world, and we are educating a race of singers of which any country might be proud.
3. Good Musical Training.—A thorough musical training—that is, a training upon some musical instrument such as the piano—is extremely desirable, but not absolutely essential; for the instrument called the Human Voice can be played on as effectively as a violin. The singer who is convinced of his ability, but who has not had such advantages in early youth, should not be discouraged. He can acquire a thorough knowledge of the essentials later on, but he will have to work very much harder to get his knowledge—as I was obliged to do. Artistic ability is by no means a certain quality. The famous art critic, Vassari, has called our attention to the fact that one painter who produced wonderful pictures had an exhaustive technical training, another arising at his side who also achieved wonderful results had to secure them by means of much bungling self-study. It is very hard to repress artistic ability. As the Bible says: "Many waters cannot quench love." So it is with music; if the ability is there, it will come to the front through fire and water.
4. Accurate and Rational Vocal Training.—I have added the word rational for it seems a necessary term at a time when so much vocal teaching is apparently in the hands of "faddists." There is only one way to sing, that is the right way, the way that is founded upon natural conditions. So much has been said in print about breathing, and placing the voice, and resonance, that anything new might seem redundant at this time. The whole thing in a nutshell is simply to make an effort to get the breath under such excellent control that it will obey the will so easily and fluently that the singer is almost unconscious of any means he may employ to this end. This can come only through long practice and careful observation. When the breath is once under proper control the supply must be so adjusted that neither too much nor too little will be applied to the larynx at one time. How to do this can be discovered only by much practice and self-criticism. When the tone has been created it must be reinforced and colored by passing through the mouth and nose, and the latter is a very present help in time of vocal trouble. This leads to a good tone on at least twenty-six steps and half-steps of the scale and with twenty or more vowel sounds—no easy task by any means. All this takes time, but there is no reason why it should take an interminable amount of time. If good results are not forthcoming in from nine months to a year, something is wrong with either the pupil or the teacher.
The matter of securing vocal flexibility should not be postponed too long, but may in many instances be taken up in conjunction with the studies in tone production, after the first principles have been learned. Thereafter one enters upon the endless and indescribably interesting field of securing a repertoire. Only a teacher with wide experience and intimacy with the best in the vocal literature of the world can correctly grade and select pieces suitable to the ever-changing needs of the pupil.
No matter how wonderful the flexibility of the voice, no matter how powerful the tones, no matter how extensive the repertoire, the singer will find all this worthless unless he possesses a voice that is susceptible to the expression of every shade of mental and emotional meaning which his intelligence, experience and general culture have revealed to him in the work he is interpreting. At all times his voice must be under control. Considered from the mechanical standpoint, the voice resembles the violin, the breath, as it passes over the vocal cords, corresponding to the bow and the resonance chambers corresponding to the resonance chambers in the violin.
5. Familiarity With Vocal Traditions.—We come to the matter of the study of the traditional methods of interpreting vocal masterpieces. We must, of course, study these traditions, but we must not be slaves to them. In other words, we must know the past in order to interpret masterpieces properly in the present. We must not, however, sacrifice that great quality—individuality—for slavery to convention. If the former Italian method of rendering certain arias was marred by the tremolo of some famous singers, there is no good artistic reason why any one should retain anything so hideous as a tremolo solely because it is traditional.
There is a capital story of a young American singer who went to a European opera house with all the characteristic individuality and inquisitiveness of his people. In one opera the stage director told him to go to the back of the stage before singing his principal number and then walk straight down to the footlights and deliver the aria. "Why must I go to the back first?" asked the young singer. The director was amazed and blustered: "Why? Why, because the great Rubini did it that way—he created the part; it is the tradition." But the young singer was not satisfied, and finally found an old chorus man who had sung with Rubini, and asked him whether the tradition was founded upon a custom of the celebrated singer. "Yes," replied the chorus man, "da gretta Rubini he granda man. He go waya back; then he comea front; then he sing. Ah, grandissimo!" "But," persisted the young American, "Why did he go to the back before he sang?" "Oh!" exclaimed the excited Italian; "Why he go back? He go to spit!"
Farcical as this incident may seem, many musical traditions are founded upon customs with quite as little musical or esthetic importance. Many traditions are to-day quite as useless as the buttons on the sleeves of our coats, although these very buttons were at one time employed by our forefathers to fasten back the long cuffs. There are, however, certain traditional methods of rendering great masterpieces, and particularly those marked by the florid ornamentation of the days of Handel, Bach and Haydn, which the singer must know. Unfortunately, many of these traditions have not been preserved in print in connection with the scores themselves, and the only way in which the young singer can acquire a knowledge of them is through hearing authoritative artists, or from teachers who have had wide and rich experience.
6. Freedom of Mind.—Under ideal conditions the mind should be free for music study and for public performance. This is not always possible; and some artists under great mental pressure have done their best work solely because they felt that the only way to bury sorrow and trouble was to thrust themselves into their artistic life and thus forget the pangs of misfortune. The student, however, should do everything possible to have his mind free so that he can give his best to his work. One who is wondering where the next penny is coming from is in a poor condition to impress an audience. Nevertheless, if the real ability is there it is bound to triumph over all obstacles.
7. Good Health.—Good health is one of the great factors of success in singing. Who needs a sounder mind than the artist? Good health comes from good, sensible living. The singer must never forget that the instrument he plays upon is a part of his body and that that instrument depends for its musical excellence and general condition upon good health. A $20,000 Stradivarius would be worthless if it were placed in a tub of water; and a larynx that earns for its owner from $500 to $1,500 a night is equally valueless when saturated with the poisons that come from intemperate or unwise living. Many of the singer's throat troubles arise from an unhealthy condition of the stomach caused by excesses of diet; but, aside from this, a disease localized in any other part of the body affects the throat sympathetically and makes it difficult for the singer to get good results. Recital work, with its long fatiguing journeys on railroads, together with the other inconveniences of travel and the responsibility and strain that come from knowing that one person alone is to hold from 1,000 to 5,000 people interested for nearly two hours, demands a very sound physical condition.
8. Life Experience.—Culture does not come from the schoolroom alone. The refining processes of life are long and varied. As the violin gains in richness of tone and intrinsic value with age, so the singer's life experience has an effect upon the character of his singing. He must have seen life in its broadest sense, to place himself in touch with human sympathy. To do this and still retain the freshness and sweetness of his voice should be his great aim. The singer who lives a narrow and bigoted existence rarely meets with wide popular approval. The public wants to hear in a voice that wonderful something that tells them that it has had opportunities to know and to understand the human side of song, not giving parrot-like versions of some teacher's way of singing, but that the understanding comes from the very center of the mind, heart and soul. This is particularly true in the field of the song recital. Most of the renowned recital singers of the last half century, including Schumann-Heink, Sembrich, Wüllner, the Henschels and others, were considerably past their youth when they made their greatest successes. A painting fresh from the artist's brush