Sir Walter Scott. Saintsbury George
during April 1794. In June 1795 he became a curator of the Advocates' Library, and a year later engaged (of course on the loyal side) in another great political 'row,' this time in the streets.
Above all, in the spring and summer between the loss of his love and his marriage, he engaged eagerly in volunteering, becoming quartermaster, paymaster, secretary, and captain in the Edinburgh Light Horse—an occupation which has left at least as much impression on his work as Gibbon's equally famous connection with the Hampshire Militia on his. His friendships continued and multiplied; and he began with the sisters of some of his friends, especially Miss Cranstoun (his chief confidante in the 'Green Mantle' business) and Miss Erskine, the first, or the first known to us, of those interesting correspondences with ladies which show him perhaps at his very best. For in them he plays neither jack-pudding, nor coxcomb, nor sentimentalist, nor any of the involuntary counterparts which men in such cases are too apt to play; and they form not the least of his titles to the great name of gentleman.
But by far the most important contribution of these six or seven years to his 'making' was the further acquaintance with the scenery, and customs, and traditions, and dialects, and local history of his own country, which his greater independence, enlarged circle of friends, and somewhat increased means enabled him to acquire. It is quite true that to a man with his gifts any microcosm will do for a macrocosm in miniature. I have heard in conversation (I forget whether it is in any of the books) that he picked up the word 'whomled' (= 'bucketed over'—'turned like a tub'), which adds so much to the description of the nautical misfortune of Claud Halcro and Triptolemus in The Pirate, by overhearing it from a scold in the Grassmarket. But still the enlarged experience could not but be of the utmost value. It was during these years that he saw Glamis Castle in its unspoiled state, during these that, in connection with the case of the unfortunate but rather happily named devotee of Bacchus and Venus, M'Naught, he explored Galloway, and obtained the decorations and scenery, if not the story, of Guy Mannering. He also repeated his visits to the English side of the Border, not merely on the occasion during which he met Miss Carpenter, but earlier, in a second excursion to Northumberland.
But, above all, these were the years of his famous 'raids' into Liddesdale, then one of the most inaccessible districts of Scotland, under the guidance of Mr. Shortreed of Jedburgh—raids which completed the information for Guy Mannering, which gave him much of the material for the Minstrelsy, and the history of which has, I think, delighted every one of his readers and biographers, except one or two who have been scandalised at the exquisite story of the Arrival of the Keg.[6] Of these let us not speak, but, regarding them with a tender pity not unmixed with wonder, pass to the beginnings of his actual literary life and to the history of his early married years. The literature a little preceded the life; but the life certainly determined the growth of the literature.
CHAPTER II
EARLY LITERARY WORK
It is pretty universally known, and must have been perceived even from the foregoing summary, that Scott was by no means a very precocious writer. He takes rank, indeed, neither with those who, according to a famous phrase, 'break out threescore thousand strong' in youth; nor with those who begin original composition betimes, and by degrees arrive at excellence; nor yet with those who do not display any aptitude for letters till late in life. His class—a fourth, which, at least as regards the greater names of literature, is perhaps the smallest of all—comprises those who may almost be said to drift into literary work and literary fame, whose first production is not merely tentative and unoriginal, but, so to speak, accidental, who do not discover their real faculty for literary work till after a pretty long course of casual literary play.
Part of this was no doubt due to the fact—vouched for sufficiently, and sufficiently probable, though not, so far as I know, resting on any distinct and firsthand documentary evidence—that Walter Scott the elder had, even more than his eidolon the elder Fairford, that horror of literary employment on the part of his son which was for generations a tradition among persons of business, and which is perhaps not quite extinct yet. For this opposition, as is well known, rather stimulates than checks, even in dutiful offspring, the noble rage. It was due partly, perhaps, to a metaphysical cause—the fact that until Scott was well past his twentieth year, the wind of the spirit was not yet blowing, that the new poetical and literary day had not yet dawned; and partly to a more commonplace reason or set of reasons. About 1790 literary work was extremely badly paid;[7] and, even if it had been paid better, Scott had no particular need of money. Till his marriage he lived at home, spent his holidays with friends, or on tours where the expenses were little or nothing, and obtained sufficient pocket-money, first by copying while he was still apprenticed to his father, then by his fees when he was called. He could, as he showed later, spend money royally when he had it or thought he had it; but he was a man of no extravagant tastes of the ordinary kind, and Edinburgh was not in his days at all an extravagant place of living. Even when he married, he was by no means badly off. His wife, though not exactly an heiress, had means which had been estimated at five hundred a year, and which seem never to have fallen below two hundred; Scott's fees averaged about another two hundred; he evidently had an allowance from his father (who had been very well off, and was still not poor), and before very long the Sheriffship of Selkirkshire added three hundred more, though he seems to have made this an excuse for giving up practice, which he had never much liked. His father's death in 1799 put him in possession of some property; legacies from relations added more. Before the publication of the Lay (when he was barely three-and-thirty), Lockhart estimates his income, leaving fees and literary work out of the question, at nearly if not quite a thousand a year; and a thousand a year at the beginning of the century went as far as fifteen hundred, if not two thousand, at its close.
Thus, with no necessity to live by his pen, with no immediate or extraordinary temptation to use it for gain, and as yet, it would seem, with no overmastering inducement from his genius to do so, while he at no time of his life felt any stimulus from vanity, it is not surprising that it was long before Scott began to write in earnest. A few childish verse translations and exercises of his neither encourage nor forbid any particular expectations of literature from him; they are neither better nor worse than those of hundreds, probably thousands, of boys every year. His first published performance, now of extreme rarity, and not, of course, produced with any literary object, was his Latin call-thesis on the rather curious subject (which has been, not improbably, supposed to be connected with his German studies and the terror-literature of the last decade of the century) of the disposal of the dead bodies of legally executed persons. His first English work was directly the result of the said German studies, to which, like many of his contemporaries, he had been attracted by fashion. It consisted of nothing more than the well-known translations of Bürger's Lenore and Wild Huntsman, which were issued in a little quarto volume by Manners & Miller of Edinburgh, in October 1796—a date which has the special interest of suggesting that Scott sought some refuge in literature from the agony of his rejection by Miss Stuart.
These well-known translations, or rather imitations, the first published under the title of William and Helen, which it retains, the other as The Chase, which was subsequently altered to the better and more literal rendering, show unmistakably the result of the study of ballads, both in the printed forms and as orally delivered. Some crudities of rhyme and expression are said to have been corrected at the instance of one of Scott's (at this time rather numerous) Egerias, the beautiful wife of his kinsman, Scott of Harden, a young lady partly of German extraction, but of the best English breeding. Slight books of the kind, even translations, made a great deal more mark sometimes in those days than they would in these; but there were a great many translations of Lenore about, and except by Scott's friends, little notice was taken of the volume. There were some excuses for the neglect, the best perhaps being that English criticism at the time was at nearly as low an ebb as English poetry. A really acute critic could hardly have mistaken the difference between Scott's verse and the fustian or tinsel of the Della Cruscans, the frigid rhetoric of Darwin, or the drivel of Hayley. Only Southey had as yet written ballad verses with equal vigour and facility; and, I think, he had not yet