Aether and Gravitation. William George Hooper

MATTER

       Table of Contents

      Art. 29. What is Matter?--The law of Universal Attraction states that “Every particle of matter attracts every other particle,” etc., and the question at once arises as to what is meant by the term Matter, what are its properties and its constitution? Tait, in his Natural Philosophy, gives the following as the definition: “Matter is that which can be perceived by the senses, or is that which can be acted upon by, or can exert force.”

      It has already been pointed out in Art. 13 that force is due to motion, and that wherever we get motion of any kind or sort, there we get energy, or what used to be termed force. The consideration of this phase of the question will be more fully dealt with in the chapter on Energy and Motion. Suffice to say, that all experience teaches us that force is the outcome of motion.

      Accepting this definition therefore of force, Tait's definition of matter will read thus, if brought up to date: “Matter is that which can be perceived by the senses, or is that which can be acted upon by motion, or which can exert motion.”

      The common idea that matter can only be that which can be seen or actually felt, is not large enough for a definition of Matter. There are numbers of things in Nature which cannot either be seen or felt, yet which are included in the term Matter. Let us take one or two examples. Every one admits that nitrogen and oxygen are matter, yet I venture to say that no one has actually seen or felt either of these gases. Both of these gases are colourless and invisible, and are both tasteless. You may open your mouth and inspire both gases, and yet if they are pure, you cannot taste either of them. They are only matter, in the sense that they appeal to our sense of force through the motion which they may acquire.

      Or again, take air, which is a mechanical mixture of several gases. Can you see air? If it be free from vapour and smoke, air is invisible, and on a clear day you may look for miles across the sea, or from the top of a mountain, and yet not have your sight impeded in any way by the atmosphere. Neither can it be felt by the sense of touch. Open and shut your hand, and see if you can feel the air while you do so. In similar ways it may be demonstrated that the air is tasteless. So that it is not necessary for us to see, or feel, or taste, or even smell that which we term Matter, in order for it to be included in that term. So long as that which we term Matter is able to accept motion in any manner from any body that is either moving, or in a state of vibration, and not only accepts, but also transmits the vibratory, or the kinetic motion so called of the moving body, then that which accepts the motion is legitimately termed Matter.

      It becomes perfectly clear, therefore, why air, aether, oxygen, and hydrogen are termed Matter. Because they can be all acted upon by motion, and after being so acted upon, they can exert motion upon some other body. Heat is a form of motion, and when heat acts upon the air, the latter is set in motion, and we have what are commonly known as winds. It is unnecessary for me to prove that the motion of winds can be transmitted to other matter, as we have numerous examples from our observation and experience, in the case of windmills driven by the motive power of the winds, and also balloons urged along by the same cause; apart from the devastating effect produced in towns and country by a hurricane or storm.

      The point which I wish to emphasize is, that Matter, strictly defined, is that which can be acted upon by motion, such as heat or electricity, both being forms of motion, and which can exert the motion so derived upon some other body.

Wherever, therefore, in the universe we find any body, whether it be solid, liquid or gaseous, or any medium which can be acted upon by motion, and after being so acted upon, can exert motion, that body or medium may legitimately be included in the term Matter, although it may be absolutely invisible to the eyes, or insensible to the sense of touch, or taste, or smell. In the same work,[2] Tait states that in the physical universe there are but two classes of things, “Matter and Energy,” and then goes on to give examples of both. He adds that a stone, piece of brass, water, air, aether, are particles of matter, while springs, water-power, wind, waves, heat and electric currents are examples of energy associated with Matter.

Now I may add here, that within these two statements is to be found the germ of the physical cause of Gravitation, together with the satisfactory explanation of all phenomena that the universe reveals to us, either by observation or by experiments. I purpose therefore, before giving any detailed accounts of that medium which is to form the physical basis for the cause of Gravitation, to look at the term Matter in all its aspects, in order that we may get a right conception of the universe, and of the part that Matter plays in the same.

[2] Tait, Natural Philosophy.

Art. 30. Conservation of Matter.--The Theory of the Indestructibility of Matter was first introduced by Lavoisier in 1789. This theory may be thus summed up; that Matter which fills the universe is unchangeable in quantity, so that the total quantity ever remains the same. Changes may take place in regard to the state of the Matter, but the sum-total of Matter throughout all the changes remains unaltered. Thus when we burn coal, it is changed into carbonic acid by combination with the oxygen of the atmosphere; when sugar is put into water, it simply passes from the solid to the liquid condition. If a piece of iron or steel is allowed to rust, the surface of the iron has entered into combination with the oxygen and water of the atmosphere, and formed a new substance. So that a body may change from solid to liquid, as for example from ice to water, or from liquid to a gaseous condition, as from water to steam, and probably from a gaseous condition to an aetherial condition as we shall see later on, but the sum-total of Matter throughout all these changes ever remains the same. Thus, throughout all the physical and chemical changes that Matter may undergo in the universe, there is no actual loss in weight or quantity. Throughout the whole realm of Nature we do not find a single instance of the production of absolutely new Matter. We may, and can produce new combinations of the forms of Matter. The substance so formed by chemical combination may be different from anything that has ever been seen or produced before, but the elements of which it is formed must have existed in some other form before its production.

      This principle is the great underlying principle of all chemical investigation and research, and may be proved at any time by means of the scales or balance in the laboratory. Lavoisier first made the experiment with the scales and proved this truth by actual demonstration.

Art. 31. Matter is Atomic.--The hypothesis that Matter is made up of infinitely small particles which are termed atoms, was first proposed by the Grecian philosophers. This hypothesis has gradually taken definite shape, but it remained for Dalton to first put the hypothesis into a connected form, and that form is now known as Dalton's Atomic Theory.

According to this theory, an atom of hydrogen was the lightest atom known, but comparatively recent researches by Sir W. Crookes have shown that there are possibly in existence minute particles which are even lighter than an atom of hydrogen. Thus Sir W. Crookes has suggested that there are certain particles associated with an atom of hydrogen which are 700 times less in weight than the atom itself.

      Professor J. J. Thompson has further suggested that if we could divide an atom into a thousand parts, and could take one of those parts, we should find that this corpuscle, as he has termed it, would be the