The Decameron (Day 6 to Day 10). Джованни Боккаччо
this while I could not finde what I sought for, and therefore I was to passe from hence by water, if I intended to travaile thither, and so in returning back, I came into the Holy Land, where coole fresh bread is sold for fourepence, and the hot is given away for nothing. There I found the venerable Father (blame me not I beseech you) the most woorthie Patriarch of Jerusalem, who for the reverence due to the habite I weare, and love to our Lord Baron Saint Anthony, would have me to see al the holy Reliques, which he had there under his charge: whereof there were so many, as if I should recount them all to you, I never could come to a conclusion. But yet, not to leave you discomforted, I will relate some few of them to you.
First of all, he shewed me the finger of the holy Ghost, so whole and perfect, as ever it was. Next, the nose of the Cherubin, which appeared to Saint Frances; with the payring of the naile of a Seraphin; and one of the ribbes of Verbum caro, fastened to one of the Windowes, covered with the holy garments of the Catholique Faith. Then he tooke me into a darke Chappel, where he shewed me divers beames of the Starre that appeared to the three Kings in the East. Also a Violl of Saint Michaels sweate, when he combatted with the divell: And the jaw-bone of dead Lazarus, with many other precious things beside. And because I was liberall to him, giving him two of the Plaines of Monte Morello, in the Vulgare Edition, and some of the Chapters del Caprezio, which he had long laboured in search of; he bestowed on me some of his Reliques.
First, he gave me one of the eye-teeth of Santa Crux; and a little Violl, filled with some part of the sound of those Belles, which hung in the sumptuous Temple of Salomon. Next, he gave mee the Feather of the Phoenix, which was with Noah in the Arke, as before I told you. And one of the Woodden Pattens, which the good Saint Gerrard de Magnavilla used to weare in his travailes, and which I gave (not long since) to Gerrardo di Bousy at Florence, where it is respected with much devotion. Moreover, he gave me a few of those Coales, wherewith the Phoenix of Noah was roasted; all which things I brought away thence with me. Now, most true it is, that my Superiour would never suffer mee to shew them any where, untill he was faithfully certified, whether they were the same precious Reliques, or no. But perceyving by sundrie Myracles which they have wrought, and Letters of sufficient credence receyved from the reverend Patriarch, that all is true, he hath graunted me permission to shew them, and because I wold not trust any one with matters of such moment, I my selfe brought them hither with me.
Now I must tell you, that the Feather of the same Phoenix, I conveyed into a small Cabinet or Casket, because it should not be bent or broken. And the Coales wherewith the said Phoenix was roasted, I put into another Casket, in all respects so like to the former, that many times I have taken one for another. As now at this instant it hath bin my fortune: for, imagining that I brought the Casket with the feather, I mistooke my self, & brought the other with the coales. Wherein doubtles I have not offended, because I am certaine, that we of our Order do not any thing, but it is ordred by divine direction, and our blessed Patron the Lorde Baron Saint Anthony. And so much the rather, because about a senight hence, the Feast of Saint Anthony is to bee solemnized, against the preparation whereof, and to kindle your zeale with the greater fervencie: he put the Casket with the Coales into my hand, meaning, to let you see the Feather, at some more fitting season. And therefore my blessed Sonnes and Daughters, put off your Bonnets, and come hither with devotion to looke upon them. But first let me tell you, whosoever is marked by any of these Coales, with the signe of the Crosse: he or she shal live all this yeare happily, and no fire whatsoever shall come neere to touch or hurt them. So, singing a solemne Antheme in the praise of S. Anthony, he unveyled the Casket, and shewed the Coales openly.
The simple multitude, having (with great admiration and reverence) a long while beheld them, they thronged in crouds to Fryar Onyon, giving him farre greater offerings, then before they had, and entreating him to marke them each after other. Whereupon, he taking the coales in his hand, began to marke their garments of white, and the veyles on the Womens heads, with Crosses of no meane extendure: affirming to them, that the more the Coales wasted with making those great crosses, the more they still encreased in the Casket, as often before hee had made triall.
In this manner, having crossed all the Certaldanes (to his great benefit) and their abuse: he smiled at his sodaine and dexterious devise, in mockery of them, who thought to have made a scorne of him, by dispossessing him of the Feather. For Bragoniero and Pizzino, being present at his Learned predication, and having heard what a cunning shift he found, to come off cleanly, without the least detection, and all delivered with such admirable protestations: they were faine to forsake the Church, least they should have burst with laughing.
But when all the people were parted and gone, they met Friar Onyon at his Inne, where closely they discovered to him, what they had done, delivering him his Feather againe: which the yeare following, did yeeld him as much money, as now the Coales had done.
This Novell affoorded equall pleasing to the whole companie, Friar Onyons Sermon being much commended, but especially his long Pilgrimage, and the Reliques he had both seene, and brought home with him. Afterward, the Queene perceiving, that her reigne had now the full expiration, graciously she arose, and taking the Crowne from off her owne head, placed on the head of Dioneus, saying. It is high time Dioneus, that you should taste part of the charge & paine, which poore women have felt and undergone in their soveraigntie and government: wherefore, be you our King, and rule us with such awefull authority, that the ending of your dominion may yeelde us all contentment. Dioneus being thus invested with the Crowne, returned this answer.
I make no doubt (bright Beauties) but you many times have seene as good, or a better King among the Chesse-men, then I am. But yet of a certainty, if you would be obedient to me, as you ought in dutie unto a true King: I should grant you a liberall freedome of that, wherein you take the most delight, and without which, our choisest desires can never be compleate. Neverthelesse, I meane, that my government shal be according to mine owne minde. So, causing the Master of the Houshold to be called for, as all the rest were wont to do for conference with him: he gave him direction, for al things fitting the time of his Regiment, and then turning to the Ladies, thus he proceeded.
Honest Ladies, we have alreadie discoursed of variable devises, and so many severall manners of humane industry, concerning the busines wherewith Licisca came to acquaint us: that her very words, have ministred me matter, sufficient for our morrowes conference, or else I stand in doubt, that I could not have devised a more convenient Theame for us to talke on. She (as you have all heard) saide, that shee had not anie neighbour, who came a true Virgin to her Husband, and added moreover, that she knew some others, who had beguiled their Husbandes, in very cunning and crafty manner. But setting aside the first part, concerning the proofe of children, I conceive the second to bee more apte for our intended argument. In which respect, my will is (seeing Licisca hath given us so good an occasion) that our discoursing to morrow, may onely concerne such slye cunning and deceits, as women have heeretofore used, for satisfying their owne appetites, and beguiling their Husbands, without their knowledge, or suspition, and cleanly escaping with them, or no.
This argument seemed not very pleasing to the Ladies, and therefore they urged an alteration thereof, to some matter better suting with the day, and their discoursing: whereto thus he answered. Ladies, I know as well as your selves, why you would have this instant argument altered: but, to change me from it you have no power, considering the season is such, as shielding all (both men and women) from meddling with any dishonest action; it is lawfull for us to speake of what wee please. And know you not, that through the sad occasion of the time, which now over-ruleth us, the Judges have forsaken their venerable benches, the Lawes (both divine and humane) ceasing, granting ample license to every one, to do what best agreeth with the conservation of life? Therefore, if your honesties doe straine themselves a little, both in thinking and speaking, not for prosecution of any immodest deede, but onely for familiar and blamelesse entercourse: I cannot devise a more convenient ground, at least that carrieth apparant reason, for reproofe of perils, to ensue by any of you. Moreover, your company, which hath bin most honest, since the first day of our meeting, to this instant: appeareth not any jot to be disgraced, by any thing either said or done, neither shal be (I hope) in the meanest degree.
And