The Collected Works of Honore de Balzac. The griffin classics
the conversation started, and in full agreement with La Briere without perceiving it.
“I see with much pleasure, my dear baron,” said the little duke, slyly, “that you will make an admirable constitutional minister.”
“Oh!” said Canalis, with the gesture of a great man, “what is the use of all these discussions? What do they prove? — the eternal verity of one axiom: All things are true, all things are false. Moral truths as well as human beings change their aspect according to their surroundings, to the point of being actually unrecognizable.”
“Society exists through settled opinions,” said the Duc d’Herouville.
“What laxity!” whispered Madame Latournelle to her husband.
“He is a poet,” said Gobenheim, who overheard her.
Canalis, who was ten leagues above the heads of his audience, and who may have been right in his last philosophical remark, took the sort of coldness which now overspread the surrounding faces of a symptom of provincial ignorance; but seeing that Modeste understood him, he was content, being wholly unaware that monologue is particularly disagreeable to country-folk, whose principal desire it is to exhibit the manner of life and the wit and wisdom of the provinces to Parisians.
“It is long since you have seen the Duchesse de Chaulieu?” asked the duke, addressing Canalis, as if to change the conversation.
“I left her about six days ago.”
“Is she well?” persisted the duke.
“Perfectly well.”
“Have the kindness to remember me to her when you write.”
“They say she is charming,” remarked Modeste, addressing the duke.
“Monsieur le baron can speak more confidently than I,” replied the grand equerry.
“More than charming,” said Canalis, making the best of the duke’s perfidy; “but I am partial, mademoiselle; she has been a friend to me for the last ten years; I owe all that is good in me to her; she has saved me from the dangers of the world. Moreover, Monsieur le Duc de Chaulieu launched me in my present career. Without the influence of that family the king and the princesses would have forgotten a poor poet like me; therefore my affection for the duchess must always be full of gratitude.”
His voice quivered.
“We ought to love the woman who has led you to write those sublime poems, and who inspires you with such noble feelings,” said Modeste, quite affected. “Who can think of a poet without a muse!”
“He would be without a heart,” replied Canalis. “He would write barren verses like Voltaire, who never loved any one but Voltaire.”
“I thought you did me the honor to say, in Paris,” interrupted Dumay, “that you never felt the sentiments you expressed.”
“The shoe fits, my soldier,” replied the poet, smiling; “but let me tell you that it is quite possible to have a great deal of feeling both in the intellectual life and in real life. My good friend here, La Briere, is madly in love,” continued Canalis, with a fine show of generosity, looking at Modeste. “I, who certainly love as much as he, — that is, I think so unless I delude myself, — well, I can give to my love a literary form in harmony with its character. But I dare not say, mademoiselle,” he added, turning to Modeste with too studied a grace, “that to-morrow I may not be without inspiration.”
Thus the poet triumphed over all obstacles. In honor of his love he rode a-tilt at the hindrances that were thrown in his way, and Modeste remained wonder-struck at the Parisian wit that scintillated in his declamatory discourse, of which she had hitherto known little or nothing.
“What an acrobat!” whispered Butscha to Latournelle, after listening to a magnificent tirade on the Catholic religion and the happiness of having a pious wife, — served up in response to a remark by Madame Mignon.
Modeste’s eyes were blindfolded as it were; Canalis’s elocution and the close attention which she was predetermined to pay to him prevented her from seeing that Butscha was carefully noting the declamation, the want of simplicity, the emphasis that took the place of feeling, and the curious incoherencies in the poet’s speech which led the dwarf to make his rather cruel comment. At certain points of Canalis’s discourse, when Monsieur Mignon, Dumay, Butscha, and Latournelle wondered at the man’s utter want of logic, Modeste admired his suppleness, and said to herself, as she dragged him after her through the labyrinth of fancy, “He loves me!” Butscha, in common with the other spectators of what we must call a stage scene, was struck with the radiant defect of all egoists, which Canalis, like many men accustomed to perorate, allowed to be too plainly seen. Whether he understood beforehand what the person he was speaking to meant to say, whether he was not listening, or whether he had the faculty of listening when he was thinking of something else, it is certain that Melchior’s face wore an absent-minded look in conversation, which disconcerted the ideas of others and wounded their vanity. Not to listen is not merely a want of politeness, it is a mark of disrespect. Canalis pushed this habit too far; for he often forgot to answer a speech which required an answer, and passed, without the ordinary transitions of courtesy, to the subject, whatever it was, that preoccupied him. Though such impertinence is accepted without protest from a man of marked distinction, it stirs a leaven of hatred and vengeance in many hearts; in those of equals it even goes so far as to destroy a friendship. If by chance Melchior was forced to listen, he fell into another fault; he merely lent his attention, and never gave it. Though this may not be so mortifying, it shows a kind of semi-concession which is almost as unsatisfactory to the hearer and leaves him dissatisfied. Nothing brings more profit in the commerce of society than the small change of attention. He that heareth let him hear, is not only a gospel precept, it is an excellent speculation; follow it, and all will be forgiven you, even vice. Canalis took a great deal of trouble in his anxiety to please Modeste; but though he was compliant enough with her, he fell back into his natural self with the others.
Modeste, pitiless for the ten martyrs she was making, begged Canalis to read some of his poems; she wanted, she said, a specimen of his gift for reading, of which she had heard so much. Canalis took the volume which she gave him, and cooed (for that is the proper word) a poem which is generally considered his finest, — an imitation of Moore’s “Loves of the Angels,” entitled “Vitalis,” which Monsieur and Madame Dumay, Madame Latournelle, and Gobenheim welcomed with a few yawns.
“If you are a good whist-player, monsieur,” said Gobenheim, flourishing five cards held like a fan, “I must say I have never met a man as accomplished as you.”
The remark raised a laugh, for it was the translation of everybody’s thought.
“I play it sufficiently well to live in the provinces for the rest of my days,” replied Canalis. “That, I think, is enough, and more than enough literature and conversation for whist-players,” he added, throwing the volume impatiently on a table.
This little incident serves to show what dangers environ a drawing-room hero when he steps, like Canalis, out of his sphere; he is like the favorite actor of a second-rate audience, whose talent is lost when he leaves his own boards and steps upon those of an upper-class theatre.
CHAPTER XXI. MODESTE PLAYS HER PART
The game opened with the baron and the duke, Gobenheim and Latournelle as partners. Modeste took a seat near the poet, to Ernest’s deep disappointment; he watched the face of the wayward girl, and marked the progress of the fascination which Canalis exerted over her. La Briere had not the gift of seduction which Melchior possessed. Nature frequently denies it to true hearts, who are, as a rule, timid. This gift demands fearlessness, an alacrity of ways and means that might be called the trapeze of the mind; a little mimicry goes with it; in fact there is always, morally speaking, something of the comedian in a poet. There is a vast difference between expressing sentiments we do not feel, though we may imagine all their variations, and feigning to feel them when bidding for success on the theatre of private life. And yet, though the necessary