The Cultural Construction of Monstrous Children. Группа авторов

The Cultural Construction of Monstrous Children - Группа авторов


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he had been the victim of a magical attack by whoever was responsible for John’s illness. An evening with Nicholas’s condescending or even hostile relatives had probably already left Edmund in no mood to show restraint. He now decided to assert his power with a particularly controversial form of magic – the invocation of spirits through a circle ritual:

      The ritual would almost certainly have involved other elements, such as inscribing words of power and the seals of the spirits around the circle and incantations to invoke their co-operation. But Edmund seems to have realized that Nicholas would be uncomfortable with that kind of magic. However, even his small degree of involvement left Nicholas unnerved by Edmund and his magical practices. He decided to take Edmund and the children for a consultation with someone who had managed to become both an expert on magic and a (fairly) respectable establishment figure: the warden of Christ’s College, Manchester, Dr John Dee.

      This seems to have reassured Nicholas, who no doubt felt that Edmund had been put in his place. It also apparently had a very positive effect on John, who must have found it extremely gratifying to have two magical practitioners now interested in his case. John Dee would have been an impressive figure – elderly, scholarly and authoritative. Furthermore, his criticism of Edmund may in fact have made Edmund an even more intriguing figure to John – someone willing to transgress the rules of the Establishment, to take whatever risks were necessary to possess forbidden knowledge. Over the next three weeks there was such a marked improvement in John’s state of mind – and therefore Nicholas’s too – that when the time came for their return to Manchester, Nicholas stayed at the family home, Cleworth Hall, and entrusted John and Anne to Edmund’s care.

      However, Edmund had in fact been seething over John Dee’s insulting treatment. After the children had visited some relatives in Manchester, he refused them permission to go on to John Dee’s house. They defied him and went anyway. Edmund was furious.

      And so, John suddenly found his relationship with Edmund threatened for a second time, a crisis that precipitated his frenzied behaviour on 4 January – his claim that he had been attacked by the Devil and his pyromaniac pillow-throwing episode. John was playing dangerously on his father’s fears of evil spirits. But he needed to create a drastic situation to guarantee Edmund’s continued help. And if Edmund was forced to feel under more of an obligation because of the possibility that he might be responsible, that would be so much the better as far as John was concerned. Not that John would have articulated these motives to himself. On the contrary, he was trapped in a spiral where his emotional turmoil itself became, to him, a symptom of supernatural attack, and that in turn validated his confusion, frustration and panic. And what was really fuelling his torment was the ambivalence of magic. John’s relationship with Edmund was becoming both more compelling and more challenging as Edmund became a progressively more complex figure to John – as he evolved from a priest-like saviour into someone whose power had darker, more dangerous and more transgressive aspects.

      Unfortunately, John had allies anxious to support him and follow his lead. He and Anne were not the only children at Cleworth Hall. There were also three girls that Nicholas had taken into the household as companions for his children – two sisters, Margaret and Elizabeth Hardman, who were 14 and 10 years old, respectively, and Elinor Holland, aged 12. John’s behaviour now affected Anne and the other girls as well, and soon all five children were having fits that involved barking and howling and collapsing as if dead. Even in Anne’s case it is unlikely that these involved actual seizures. The idea that they were being attacked by demons had seized the children’s imaginations and entangled them in a complicated mesh of fantasy, collaboration, fear and mischief. But there was now a catastrophic complication. Edmund became romantically involved with Margaret Byrom, a relative of John’s mother, who had been staying with the family for the Christmas festivities. It seems that at first Nicholas simply failed to notice this unthinkable relationship. But not surprisingly Margaret began to suffer from faintness and other stress-related symptoms that would later be interpreted as supernatural in origin.

      When Edmund was brought in, Margaret collapsed and could not speak. Edmund was sent to Lancaster Gaol to await trial, but on the way, he was taken back to Cleworth Hall to collect some clothes he had left there.

      However, a month later, when a justice of the peace came to take formal statements from them, the children all refused to testify. Their anger towards Edmund had erupted purely out of a sense of personal betrayal and of John’s sense of being doubly betrayed. It was the fact that Edmund had abandoned him for Margaret that made John willing to believe that Edmund had bewitched him.

      But Edmund’s arrest did not solve the children’s problems. On the contrary,


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