Chronicles Of The Crusades: Contemporary narratives of the Crusade of Richard Couer De Lion and of the Crusade of Saint Louis. Lord John De Joinville
unwilling to seem to fear the malediction uttered against the invaders of the aforesaid bishopric, nor did he believe that the sentence of a fugitive prelate could find its way before his majesty’s throne. So the face of the church of Ely was disfigured, they ceased throughout the diocese from every work of the Lord, the bodies of the dead lay unburied by all the ways. In Normandy, the like being returned, none under the archbishop’s authority communicated with the chancellor; on his entry every church was suspended, and on his departure all the bells were rung, and the altars where he officiated cast down.
Sect. 55. Two legates despatched into France by the pope, at the instigation, though secret, as is reported, of the king of the French, came to Gisorz to visit Normandy, which they understood was a chief part of the kingdom of the French; but both the constable of the castle and the seneschal of Normandy would not admit them, excusing themselves with this shadow of a reason, that the visitation of any province should not be made unless with the approbation or in the presence of the lord of the land; all the kings of the English, and particularly Richard, being especially indulged with this privilege by the Holy See. No allegation, whether real or probable, availed with the legates; their almost divine power rose and swelled with rage, though against those who heeded them not: the contemned authority of Roman majesty is exercised; they lay aside high-flown sentences and long words. They threaten their adversaries with much bitterness; but, however, as they had not to plead with boys, the castle gates being shut against them, they stood without the doors. But their solace was not wanting, though they were repulsed They reached with their power, where they could not approach in person. They excommunicated by name the constable of Gisorz and the seneschal of Normandy, there present, and suspended the whole of Normandy from every administration of the rites of the church. It was necessary to yield to their power; the church was silent immediately, and so remained the space of three weeks, until, the pope being supplicated, both the sentence against those named was remitted, and the suspension given out against Normandy. The book of liberty was restored to Normandy, and the voice of gladness, and the legates were prohibited to set foot therein.
Sect. 56. The Westminster monks, who before those days had so greatly excelled in magnanimity, that they would not stain their deeds for death itself, as soon as they saw a new era, changed also with the time, putting behind their backs whatever they had covenanted with the chancellor for his brother; with the connivance of the earl, they elected the prior of their house to be abbat, who also received immediately the benediction and staff from the bishop of London. The chancellor’s brother, who by agreement should have been elected abbat, seeing the convent break their engagement, troubled thereat, departed with his half-modesty, carrying off with him, however, the bond of security, having made an appeal prior to the second election before legitimate witnesses, that nothing should be done againt his stipulated promotion.
The monks of Muchelney, after the example of those of Westminster, though not altogether in a similar way, expelled their principal, I do not know whether abbat or abbat elect, whom they had been forced to accept, casting forth the straw of his bed after him, and thrust him with much insult out of their island to the four winds of heaven.
Sect. 57. The archbishop of Rouen being constituted by the earl justiciary of the kingdom, and supreme over affairs, having convoked, at Canterbury, the clergy and people, as the king himself had enjoined him, directed them to proceed to the election of an archbishop. The bishops of London and Winchester, however, were not present, being detained at London by the king’s business, and the question being broached among the bishops who had assembled, which of them should be esteemed the greater, whose the election ought to be, as the two aforesaid of chief dignity were absent, the prior of Canterbury solving the point of difficulty, made all equal in choosing a pontiff, and proceeding forth in public with his monks, in the face of the whole church, elected, as archbishop, Reginald, bishop of Bath, from the midst of the clergy.
Sect. 58. Reginald, elect of Canterbury, who would have proceeded to Rome for his pall, had the fates permitted, having completed the solemnities which are usually celebrated for the elect at Canterbury, came to set things in order in the diocese of Bath, which he greatly loved, and by which he was more beloved. It is reported also, that he had obtained, as he desired, the assent of the prior and convent for electing and substituting in his place, Savaricus, archdeacon of Northampton, and had received the security. Returning from thence, he fell sick by the way, and was laid up very ill at his manor of Dokemeresfeld; and seeing nothing more likely to happen to him than death, he took the habit of a monk at the hands of his prior Walter, then tarrying with him, and receiving it, spoke these words, “God willed not that I should be archbishop, and I will not; God willed that I should be a monk, and I will!” Moreover, being in the last extremities, he took the king’s letters to the justices, for conceding to Savaricus whatever diocese he should be elected to, and gave them to the prior of Bath, that by the authority of this instrument he might the sooner be promoted. Then having accomplished all things which relate to faith and penitence devoutly and with a sane mind, he fell asleep in the Lord on the seventh of the calends of January.* His
EPITAPH.
Dum Reginaldus erat bene seque suosque regebat;
Nemo plus quærat; quicquid docuit faciebat.
Sancti Swithuni nisi pratum præripuisset
Hunc de communi mors tam cito non rapuisset.
Sed, qui poenituit, minuit mors passa reatum;
Fecit quod potuit, se dedidit ad monachatum.
Whilst Reginald lived, he well governed both himself and his men. Let no one ask more; whatsoever he taught, he practised. If he had not grasped at Saint Swithin’s pasture, death would not have snatched him so soon from the public. But, because he was penitent, a premature death diminished his supposed guilt; he did what he could, he dedicated himself to the monastic life.
Walter, prior of Bath, and his convent, without the clergy, elected to themselves for their future bishop Savaricus, archdeacon of Northampton, who was absent, and as yet ignorant of the decease of his fellow-pontiff; and although the clergy resisted, they carried it out.
Sect. 59. The fleet of Richard, king of the English, put out to sea, and proceeded in this order. In the forefront went three ships only, in one of which was the queen of Sicily and the young damsel of Navarre, probably still a virgin; in the other two, a certain part of the king’s treasure and arms; in each of the three, marines and provisions. In the second line there were, what with ships and busses and men-of-war, thirteen; in the third, fourteen; in the fourth, twenty; in the fifth, thirty; in the sixth, forty; in the seventh, sixty; in the last, the king himself, followed with his galleys. There was between the ships, and between their lines, a certain space left by the sailors at such interval, that from one line to another the sound of the trumpet, from one ship to another, the human voice, could be heard. This also was admirable, that the king was no less cheerful and healthy, strong and mighty, light and gay, at sea, than he was wont to be by land. I conclude, therefore, that there was not one man more powerful than he in the world, either by land or sea.
Sect. 60. Now, as the ships were proceeding in the aforesaid manner and order, some being before others, two of the three first, driven by the violence of the winds, were broken on the rocks near the port of Cyprus; the third, which was English, more speedy than they, having turned back into the deep, escaped the peril. Almost all the men of both ships got away alive to land, many of whom the hostile Cypriotes slew, some they took captive, some, taking refuge in a certain church, were besieged. Whatever also in the ships was cast up by the sea, fell a prey to the Cypriotes. The prince also of that island coming up, received for his share the gold and the arms; and he caused the shore to be guarded by all the armed force he could summon together, that he might not permit the fleet which followed to approach, lest the king should take again what had been thus stolen from him. Above the port, was a strong city, and upon a natural rock, a high and fortified castle. The whole of that nation was warlike, and accustomed to live by theft. They placed beams and planks at the entrance of the port, across the passage, the gates and entrances; and the whole land, with one mind, prepared themselves for a conflict against the English. God so willed, that the cursed people should receive the reward of their evil deeds by the hands of one