Sydney Smith. George William Erskine Russell

Sydney Smith - George William Erskine Russell


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as Fellow of New College, and B.A.

      For the foregoing facts I am indebted to the courtesy of Mr. A.R.

       Malden, Registrar of the Diocese of Salisbury, and Mr. J.A. Davenport,

       Registrar of the Diocese of Oxford.

      [8] Quoted by Mr. Stuart Reid.

      [9] (1735–1811).

      [10] (1745–1833.)

      [11] (1734–1826.)

      [12] "At the commencement of the nineteenth century, the Sunday-school had become a part of the regular organization of almost every well-worked parish. It was then a far more serious affair than it is now, for, where there was no week-day school, it supplied secular as well as religious instruction to the children. In fact, the Sunday-school took up a considerable part of the day,"—J.H. OVERTON, The English Church in the Nineteenth Century.

      [13] Grandfather of Sir Michael Hicks-Beach, M.P.

      [14] James Gregory (1753–1821), Professor of Medicine.

      [15] Joseph Black (1728–1799), Professor of Chemistry.

      [16] (1757–1839.)

      [17] (1777–1819). Son of the 10th Duke of Somerset.

      [18] Henry Dundas (1742–1811), Lord Advocate, created Viscount Melville in 1802.

       Table of Contents

      THE EDINBURGH REVIEW—LONDON—"MORAL PHILOSOPHY"—PREFERMENT

      We now approach what was perhaps the most important event in Sydney Smith's life, and this was the foundation of the Edinburgh Review. Writing in 1839, and looking back upon the struggles of his early manhood, he thus described the circumstances in which the Review originated:—

      "Among the first persons with whom I became acquainted [in Edinburgh] were Lord Jeffrey, Lord Murray (late Lord Advocate for Scotland), and Lord Brougham; all of them maintaining opinions upon political subjects a little too liberal for the dynasty of Dundas, then exercising supreme power over the northern division of the Island.

      "One day we happened to meet in the eighth or ninth story or flat in Buccleugh Place, the elevated residence of the then Mr. Jeffrey. I proposed that we should set up a Review; this was acceded to with acclamation. I was appointed Editor, and remained long enough in Edinburgh to edit the first number of the Edinburgh Review. The motto I proposed for the Review was—

      "'Tenui musam, meditamur avena.'

      "'We cultivate literature on a little oatmeal.'

      "But this was too near the truth to be admitted, and so we took our present grave motto from Publius Syrus, of whom none of us had, I am sure, ever read a single line; and so began what has since turned out to be a very important and able journal. When I left Edinburgh, it fell into the stronger hands of Lord Jeffrey and Lord Brougham, and reached the highest point of popularity and success.

      "To appreciate the value of the Edinburgh Review, the state of England at the period when that journal began should be had in remembrance. The Catholics were not emancipated. The Corporation and Test Acts were unrepealed. The Game-Laws were horribly oppressive; steel-traps and spring-guns were set all over the country; prisoners tried for their lives could have no counsel. Lord Eldon and the Court of Chancery pressed heavily on mankind. Libel was punished by the most cruel and vindictive imprisonments. The principles of Political Economy were little understood. The laws of debt and conspiracy were upon the worst footing. The enormous wickedness of the slave-trade was tolerated. A thousand evils were in existence, which the talents of good and able men have since lessened or removed; and these efforts have been not a little assisted by the honest boldness of the Edinburgh Review."

      Lord Brougham has left on record a similar account.

      "I at once entered warmly into Smith's scheme. Jeffrey, by nature always rather timid, was full of doubts and fears. It required all Smith's overpowering vivacity to argue and laugh Jeffrey out of his difficulties. There would, he said, be no lack of contributors. There was himself, ready to write any number of articles, or to edit the whole; there was Jeffrey, facile princeps in all kinds of literature; there was myself, full of mathematics and everything relating to the Colonies; there was Horner for Political Economy, and Murray for General Subjects. Besides, might we not, from our great and never-to-be-doubted success, fairly hope to receive help from such leviathans as Playfair, Dugald Stewart, Thomas Brown, Thomson, and others?"

      These bright forecasts put heart of grace into the timid Jeffrey. Sydney Smith's jovial optimism prevailed. The financial part of the business was arranged with Constable in Edinburgh, and Longman in London: and the first number (clad in that famous livery of Blue and Buff[19] which the Whigs had copied from Charles Fox's coat and waistcoat) appeared in the autumn of 1802. The cover was thus inscribed—

      THE EDINBURGH REVIEW

      OR

      CRITICAL JOURNAL

      FOR

      Oct. 1802—Jan. 1803

       To be continued quarterly

      * * * * *

      Judex damnatur cum nocens absolvitur

      PUBLIUS SYRUS.

      To this first number Sydney Smith contributed five articles. Four of these are reviews of sermons, and the fifth is a slashing attack on John Bowles,[20] who had published an alarmist pamphlet on the designs of France. Jeffrey thought this attack too severe, but the author could not agree. He thought Bowles "a very stupid and a very contemptible fellow."

      "He has been hangman for these ten years to all the poor authors in England, is generally considered to be hired by government, and has talked about social order till be has talked himself into £600 or £700 per annum. That there can be a fairer object for critical severity I cannot conceive."

      To the first four numbers Sydney Smith contributed in all eighteen articles; and he continued to contribute, at irregular intervals, till 1827. The substance and style of his articles will be considered later on. As to his motives in writing, he stated them to Jeffrey as being, "First, the love of you; second, the habit of reviewing; third, the love of money; to which I may add a fourth, the love of punishing fraud and folly."

      Ticknor[21] has put it on record that, late in life, Sydney Smith thus described his pecuniary relations with the Review:—"When I wrote an article, I used to send it to Jeffrey, and waited till it came out; immediately after which I enclosed to him a bill in these words, or words like them: 'Francis Jeffrey, Esq., to Rev. Sydney Smith: To a very wise and witty article on such a subject, so many sheets, at forty-five guineas a sheet'; and the money always came."

      Sydney Smith "remained long enough in Edinburgh to edit the first number" of the new review, but he now determined to leave Edinburgh and settle in London, and Jeffrey became editor. Regarding Holy Orders frankly as a profession, Sydney naturally desired professional advancement, and this of course could not be attained in presbyterian Scotland. "I could not hold myself justified to my wife and family if I were to sacrifice any longer to the love of present ease, those exertions which every man is bound to make for the improvement of his situation."

      He left Edinburgh with very mixed feelings, for he hated the place and loved its inhabitants. He called it "that energetic and unfragrant city." He dwelt in memory on its "odious smells, barbarous sounds, bad suppers, excellent hearts, and most enlightened and cultivated understandings."

      "No nation," he said, "has so large a stock of benevolence of heart, as the Scotch. Their temper stands anything but an attack on their climate. They would have you even believe


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