For the Blood Is the Life. Francis Marion Crawford
said my friend.
"Yes; I think I may say now, with safety, that his bark is worse than his bite."
"I am sure you could not have said so the last time I came. Do you remember what fearful havoc he made among my nether garments? And yet he is my god-child, so to speak, for I gave him into your care, and named him into the bargain."
"Don't suppose I am ungrateful for the gift," answered Miss Westonhaugh. "Snap! Snap! here! come here, darling, to your mistress, and be petted!" In spite of this eloquent appeal Snap, the baby jackal, only growled pleasantly and whisked his brush right and left. "You see," she went on, "your sponsorship has had no very good results. He will not obey any more than you yourself." Her glance, turning towards Isaacs, did not reach him, and, in fact, she could not have seen anything beyond the side of his chair. Isaacs, on the contrary, seemed to be counting her eyelashes, and taking a mental photograph of her brows.
"Snap!" said he. The jackal instantly rose and trotted to him, fawning on his outstretched hand.
"You malign me, Miss Westonhaugh. Snap is no less obedient than I."
"Then why did you insist on playing tennis left-handed the other day, though you know very well how it puzzles me?"
"My dear Miss Westonhaugh," he answered, "I am not a tennis-player at all, to begin with, and as I do not understand the finesse of the game, to use a word I do not understand either, you must pardon my clumsiness in employing the hand most convenient and ready."
"Some people," I began, "are what is called ambidexter, and can use either hand with equal ease. Now the ancient Persians, who invented the game of polo——"
"I do not quarrel so much with you, Mr. Isaacs—" as she said this, she looked at me, though entirely disregarding and interrupting my instructive sentence—"I don't quarrel with you so much for using your left hand at tennis as for employing left-handed weapons when you speak of other things, or beings, for you are never so left-handed and so adroit as when you are indulging in some elaborate abuse of our sex."
"How can you say that?" protested Isaacs. "You know with what respectful and almost devotional reverence I look upon all women, and," his eyes brightening perceptibly, "upon you in particular."
English women, especially in their youth, are not used to pretty speeches. They are so much accustomed to the men of their own nationality that they regard the least approach to a compliment as the inevitable introduction to the worst kind of insult. Miss Westonhaugh was no exception to this rule, and she drew herself up proudly.
There was a moment's pause, during which Isaacs seemed penitent, and she appeared to be revolving the bearings of the affront conveyed in his last words. She looked along the floor, slowly, till she might have seen his toes; then her eyes opened a moment and met his, falling again instantly with a change of colour.
"And pray, Mr. Isaacs, would you mind giving us a list of the ladies you look upon with 'respectful and devotional reverence?'" One of the horses held by the saice at the corner of the lawn neighed lowly, and gave Isaacs an opportunity of looking away.
"Miss Westonhaugh," he said quietly, "you know I am a Mussulman, and that I am married. It may be that I have borrowed a phrase from your language which expresses more than I would convey, though it would ill become me to withdraw my last words, since they are true."
It was my turn to be curious now. I wondered where his boldness would carry him. Among his other accomplishments, this man was capable of speaking the truth even to a woman, not as a luxury and a bonne bouche, but as a matter of habit. As I looked, the hot blood mantled up to his brows. She was watching him, and womanlike, seeing he was in earnest and embarrassed, she regained her perfect natural composure.
"Oh, I had forgotten!" she said. "I forgot about your wife in Delhi." She half turned in the hammock, and after some searching, during which we were silent, succeeded in finding a truant piece of worsted work behind her. The wool was pulled out of the needle, and she held the steel instrument up against the light, as she doubled the worsted round the eye and pushed it back through the little slit. I observed that Isaacs was apparently in a line with the light, and that the threading took some time.
"Mr. Griggs," she said slowly, and by the very slowness of the address I knew she was going to talk to me, and at my friend, as women will; "Mr. Griggs, do you know anything about Mohammedans?"
"That is a very broad question," I answered; "almost as broad as the Mussulman creed." She began making stitches in the work she held, and with a little side shake settled herself to listen, anticipating a discourse. The little jackal sidled up and fawned on her feet. I had no intention, however, of delivering a lecture on the faith of the prophet. I saw my friend was embarrassed in the conversation, and I resolved, if possible, to interest her.
"Among primitive people and very young persons," I continued, "marriage is an article of faith, a moral precept, and a social law."
"I suppose you are married, Mr. Griggs," she said, with an air of childlike simplicity.
"Pardon me, Miss Westonhaugh, I neither condescend to call myself primitive, nor aspire to call myself young."
She laughed. I had put a wedge into my end of the conversation.
"I thought," said she, "from the way in which you spoke of 'primitive and young persons' that you considered their opinion in regard to—to this question, as being the natural and proper opinion of the original and civilised young man."
"I repeat that I do not claim to be very civilised, or very young—certainly not to be very original, and my renunciation of all these qualifications is my excuse for the confirmed bachelorhood to which I adhere. Many Mohammedans are young and original; some of them are civilised, as you see, and all of them are married. 'There is no God but God, Muhammad is his prophet, and if you refuse to marry you are not respectable,' is their full creed."
Isaacs frowned at my profanity, but I continued—"I do not mean to say anything disrespectful to a creed so noble and social. I think you have small chance of converting Mr. Isaacs."
"I would not attempt it," she said, laying down her work in her lap, and looking at me for a moment. "But since you speak of creeds, to what confession do you yourself belong, if I may ask?"
"I am a Roman Catholic," I answered; adding presently—"Really, though, I do not see how my belief in the papal infallibility affects my opinion of Mohammedan marriages."
"And what do you think of them?" she inquired, resuming her work and applying herself thereto with great attention.
"I think that, though justified in principle by the ordinary circumstances of Eastern life, there are cases in which the system acts very badly. I think that young men are often led by sheer force of example into marrying several wives before they have sufficiently reflected on the importance of what they are doing. I think that both marriage and divorce are too easily managed in consideration of their importance to a man's life, and I am convinced that no civilised man of Western education, if he were to adopt Islam, would take advantage of his change of faith to marry four wives. It is a case of theory versus practice, which I will not attempt to explain. It may often be good in logic, but it seems to me it is very often bad in real life."
"Yes," said Isaacs; "there are cases——" He stopped, and Miss Westonhaugh, who had been very busy over her work, looked quietly up, only to find that he was profoundly interested in the horses cropping the short grass, as far as the saice would let them stretch their necks, on the other side of the lawn.
"I confess," said Miss Westonhaugh, "that my ideas about Mohammedans are chiefly the result of reading the Arabian Nights, ever so long ago. It seems to me that they treat women as if they had no souls and no minds, and were incapable of doing anything rational if left to themselves. It is a man's religion. My uncle says so too, and he ought to know."
The conversation was meandering in a kind of vicious circle. Both Isaacs and I were far too deeply interested in the question to care for such idle discussion. How could this beautiful but not very intellectual English girl, with her prejudices and her clumsiness at repartee or argument,