For the Blood Is the Life. Francis Marion Crawford
you. I believe you." He dropped my hands, and we turned and went out, silent.
In all my wanderings I had never promised any man my friendship and unconditional support before. There was something about Isaacs that overcame and utterly swept away preconceived ideas, rules, and prejudices. It was but the third day of our acquaintance, and here was I swearing eternal friendship like a school-girl; promising to help a man, of whose very existence I knew nothing three days ago, to marry a woman whom I had seen for the first time yesterday. But I resolved that, having pledged myself, I would do my part with my might, whatever that part might be. Meanwhile we rode along, and Isaacs began to talk about the visit we were going to make.
"I think," he said, "that you had better know something about this matter beforehand. The way is long, and we cannot ride fast over the steep roads, so there is plenty of time. Do not imagine that I have idly asked you to go with me because I supposed it would amuse you. Dismiss also from your mind the impression that it is a question of buying and selling jewels. It is a very serious matter, and if you would prefer to have nothing to do with it, do not hesitate to say so. I promised the maharajah this morning that I would bring, this afternoon, a reliable person of experience, who could give advice, and who might be induced to give his assistance as well as his counsel. I have not known you long, but I know you by reputation, and I decided to bring you, if you would come. From the very nature of the case I can tell you nothing more, unless you consent to go with me."
"I will go," I said.
"In that case I will try and explain the situation in as few words as possible. The maharajah is in a tight place. You will readily understand that the present difficulties in Kabul cause him endless anxiety, considering the position of his dominions. The unexpected turn of events, following now so rapidly on each other since the English wantonly sacrificed Cavagnari and his friends to a vainglorious love of bravado, has shaken the confidence of the native princes in the stability of English rule. They are frightened out of their senses, having the fear of the tribes before them if the English should be worsted; and they dread, on the other hand, lest the English, finding themselves in great straits, should levy heavy contributions on them—the native princes—for the consolidation of what they term the 'Empire.' They have not much sense, these poor old kings and boy princes, or they would see that the English do not dare to try any of those old-fashioned Clive tactics now. But old Baithopoor has heard all about the King of Oude, and thinks he may share the same fate."
"I think he may make his mind easy on that score. The kingdom of Baithopoor is too inconveniently situated and too full of mosquitoes to attract the English. Besides, there are more roses than rubies there just now."
"True, and that question interests me closely, for the old man owes me a great deal of money. It was I who pulled him through the last famine."
"Not a very profitable investment, I should think. Shall you ever see a rupee of that money again?"
"Yes; he will pay me; though I did not think so a week ago, or indeed yesterday. I lent him the means of feeding his people and saving many of them from actual death by starvation, because there are so many Mussulmans among them, though the maharajah is a Hindoo. As for him, he might starve to-morrow, the infidel hound; I would not give him a chowpatti or a mouthful of dal to keep his wretched old body alive."
"Do I understand that this interview relates to the repayment of the moneys you have advanced?"
"Yes; though that is not the most interesting part of it. He wanted to pay me in flesh—human flesh, and he offered to make me a king into the bargain, if I would forgive him the debt. The latter part of the proposal was purely visionary. The promise to pay in so much humanity he is able to perform. I have not made up my mind."
I looked at Isaacs in utter astonishment. What in the world could he mean? Had the maharajah offered him some more wives—creatures of peerless beauty and immense value? No; I knew he would not hesitate now to refuse such a proposition.
"Will you please to explain what you mean by his paying you in man?" I asked.
"In two words. The Maharajah of Baithopoor has in his possession a man. Safely stowed away under a triple watch and carefully tended, this man awaits his fate as the maharajah may decide. The English Government would pay an enormous sum for this man, but Baithopoor fears that they would ask awkward questions, and perhaps not believe the answers he would give them. So, as he owes me a good deal, he thinks I might be induced to take his prisoner and realise him, so to speak; thus cancelling the debt, and saving him from the alternative of putting the man to death privately, or of going through dangerous negotiations with the Government. Now this thing is perfectly feasible, and it depends upon me to say 'yes' or 'no' to the proposition. Do you see now? It is a serious matter enough."
"But the man—who is he? Why do the English want him so much?"
Isaacs pressed his horse close to mine, and looking round to see that the saice was a long way behind, he put his hand on my shoulder, and, leaning out of the saddle till his mouth almost touched my ear, he whispered quickly—
"Shere Ali."
"The devil, you say!" I ejaculated, surprised out of grammar and decorum by the startling news. Persons who were in India in 1879 will not have forgotten the endless speculation caused by the disappearance of the Emir of Afghanistan, Shere Ali, in the spring of that year. Defeated by the English at Ali Musjid and Peiwar, and believing his cause lost, he fled, no one knew whither; though there is reason to think that he might have returned to power and popularity among the Afghan tribes if he had presented himself after the murder of Cavagnari.
"Yes," continued Isaacs, "he has been a prisoner in the palace of Baithopoor for six weeks, and not a soul save the maharajah and you and I know it. He came to Baithopoor, humbly disguised as a Yogi from the hills, though he is a Mussulman, and having obtained a private hearing, disclosed his real name, proposing to the sovereign a joint movement on Kabul, then just pacified by the British, and promising all manner of things for the assistance. Old Baitho, who is no fool, clapped him into prison under a guard of Punjabi soldiers who could not speak a word of Afghan, and after due consideration packed up his traps and betook himself to Simla by short stages, for the journey is not an easy one for a man of his years. He arrived the day before yesterday, and has ostensibly come to congratulate the Viceroy on the success of the British arms. He has had to modify the enthusiasm of his proposed address, in consequence of the bad news from Kabul. Of course, his first move was to send for me, and I had a long interview this morning, in which he explained everything. I told him that I would not move in the matter without a third person—necessary as a witness when dealing with such people—and I have brought you."
"But what was his proposal to invest you with a crown? Did he think you were a likely person for a new Emir of Kabul?"
"Exactly. My faith, and above all, my wealth, suggested to him that I, as a born Persian, might be the very man for the vacant throne. No doubt, the English would be delighted to have me there. But the whole thing is visionary and ridiculous. I think I shall accept the other proposition, and take the prisoner. It is a good bargain."
I was silent. The intimate way in which I had seen Isaacs hitherto had made me forget his immense wealth and his power. I had not realised that he could be so closely connected with intrigues of such importance as this, or that independant native princes were likely to look upon him as a possible Emir of Afghanistan. I had nothing to say, and I determined to keep to the part I was brought to perform, which was that of a witness, and nothing more. If my advice were asked, I would speak boldly for Shere Ali's liberation and protest against the poor man being bought and sold in this way. This train of thought reminded me of Isaacs' words when we left Miss Westonhaugh that morning. "It is not often," he had said, "that you see such jewels bought and sold." No, indeed!
"You see," said Isaacs, as we neared our destination, "Baithopoor is in my power, body and soul, for a word from me would expose him to the British Government as 'harbouring traitors,' as they would express it. On the other hand, the fact that you, the third party, are a journalist, and could at a moment's notice give publicity to the whole thing, will be an additional safeguard. I have him as in a vice. And now put on your most formal manners and