Patrick Henry. Moses Coit Tyler
the Clergy, 17.
[41] Perry, Hist. Coll. i. 467.
[42] Ibid. i. 466.
[43] Ibid. i. 465, 466.
[44] Meade, Old Families of Virginia, i. 223.
[45] In the account here given of these Virginia “option laws,” I have been obliged, by lack of space, to give somewhat curtly the bald results of rather careful studies which I have made upon the question in all accessible documents of the period; and I have not been at liberty to state many things, on both sides of the question, which would be necessary to a complete discussion of the subject. For instance, among the motives to be mentioned for the popularity of laws whose chief effects were to diminish the pay of the established clergy, should be considered those connected with a growing dissent from the established church in Virginia, and particularly with the very human dislike which even churchmen might have to paying in the form of a compulsory tax what they would have cheerfully paid in the form of a voluntary contribution. Perhaps the best modern defense of these laws is by A. H. Everett, in his Life of Henry, 230–233; but his statements seem to be founded on imperfect information. Wirt, publishing his opinion under the responsibility of his great professional and official position, affirms that on the whole question, “the clergy had much the best of the argument.” Life of Henry, 22.
[46] Perry, Hist. Coll. i. 510.
[47] Ibid. i. 513, 514.
[48] Ibid. i. 496, 497.
[49] Perry, Hist. Coll. i. 497.
[50] Maury, Mem. of a Huguenot Family, 419.
[51] Maury, Mem. of a Huguenot Family, 419, 420.
[52] Ibid. 420.
[53] This cannot be true except in the sense that he had never before spoken to such an assemblage or in any great cause.
[54] Wirt, 23–27.
[55] Ibid. 29.
[56] Maury, Mem. of a Huguenot Family, 418–424, where the entire letter is given in print for the first time.
[Pg 56] ToC
CHAPTER V
FIRST TRIUMPHS AT THE CAPITAL
It is not in the least strange that the noble-minded clergyman, who was the plaintiff in the famous cause of the Virginia parsons, should have been deeply offended by the fierce and victorious eloquence of the young advocate on the opposite side, and should have let fall, with reference to him, some bitter words. Yet it could only be in a moment of anger that any one who knew him could ever have said of Patrick Henry that he was disposed “to trample under foot the interests of religion,” or that he had any ill-will toward the church or its ministers. It is very likely that, in the many irritations growing out of a civil establishment of the church in his native colony, he may have shared in feelings that were not uncommon even among devout churchmen there; but in spite of this, then and always, to the very end of his life, his most sacred convictions and his tenderest affections seem to have been on the side of the institutions and ministers of Christianity, and even of Christianity in its historic form. Accordingly, both before and after his great speech, he tried to indicate to the good men whose legal [Pg 57] claims it had become his professional duty to resist, that such resistance must not be taken by them as implying on his part any personal unkindness. To his uncle and namesake, the Reverend Patrick Henry, who was even then a plaintiff in a similar suit, and whom he had affectionately persuaded not to remain at the courthouse to hear the coming speech against the pecuniary demands of himself and his order, he said “that the clergy had not thought him worthy of being retained on their side,” and that “he knew of no moral principle by which he was bound to refuse a fee from their adversaries.”[57] So, too, the conciliatory words, which, after the trial, he tried to speak to the indignant plaintiff, and which the latter has reported in the blunt form corresponding to his own angry interpretation of them, after all may have borne the better meaning given to them by Bishop Meade, who says that Patrick Henry, in his apology to Maury, “pleaded as an excuse for his course, that he was a young lawyer, a candidate for practice and reputation, and therefore must make the best of his cause.”[58]
These genial efforts at pacification are of rather more than casual significance: they are indications of character. They mark a distinct quality of the man’s nature, of which he continued to give evidence during the rest of his life—a certain sweetness of spirit, which never deserted him through [Pg 58] all the stern conflicts of his career. He was always a good fighter: never a good hater. He had the brain and the temperament of an advocate; his imagination and his heart always kindled hotly to the side that he had espoused, and with his imagination and his heart always went all the rest of the man; in his advocacy of any cause that he had thus made his own, he hesitated at no weapon either of offence or of defence; he struck hard blows—he spoke hard words—and he usually triumphed; and yet, even in the paroxysms of the combat, and still more so when the combat was over, he showed how possible it is to be a redoubtable antagonist without having a particle of malice.
Then, too, from this first great scene in his public life, there comes down to us another incident that has its own story to tell. In all the roar of talk within and about the courthouse, after the trial was over, one “Mr. Cootes, merchant of James River,” was heard to say that “he would have given a considerable sum out of his own pocket rather than his friend Patrick should have been guilty of a crime but little, if any thing, inferior to that which brought Simon Lord Lovat to the block,”—adding that Patrick’s speech had “exceeded the most seditious and inflammatory harangues of the Tribunes of Old Rome.”[59] Here, then, thus early in his career, even in this sorrowful and alarmed criticism on the supposed error of [Pg 59] his speech, we find a token of that loving interest in him and in his personal fate, which even in those days began to possess the heartstrings of many a Virginian all about the land, and which thenceforward steadily broadened and deepened into a sort of popular idolization of him. The mysterious hold which Patrick Henry came to have upon the people of Virginia is an historic fact, to be recognized, even if not accounted for. He was to make enemies in abundance, as will appear; he was to stir up against himself the alarm of many thoughtful and conservative minds, the deadly hatred of many an old leader in colonial politics, the deadly envy