History of the Opera from its Origin in Italy to the present Time. H. Sutherland Edwards
Dans la | marmi-|-te on fait la soupe aux | choux.
I have said nothing about the duty of the composer in selecting his libretto and setting it to music, but of course if he be a man of taste he will not willingly accept a collection of nonsense verses. English composers, however, have not much choice in this respect, and all we can ask of them is that they will do their best with what they have been able to obtain; not indulging in too many repetitions, and not tiring the singer and provoking such of the audience as may wish to "catch" the words by setting more than half a dozen notes to the same monosyllable especially if the monosyllable occurs in the middle of a line, and the vowel e, or worse still, i, in the middle of the monosyllable. One of our most eminent composers, Mr. Vincent Wallace, has given us a striking example of the fault I am speaking of in his well-known trio—"Turn on old Time thy hour-glass" (Maritana) in which, according to the music, the scanning of the first half line is as follows:—
Tŭrn ōn | ŏld Tī | ĭ-ī || ĭ-ĭ-ĭ—ime | &c.
WORDS FOR MUSIC.
To be sure Time is infinite, but seven sounds do not convey the notion of infinity; and even if they did, it would not be any the more pleasant for a singer to have to take a five note leap, and then execute five other notes on a vowel which cannot be uttered without closing the throat. If I had been in Mr. Vincent Wallace's place, I should, at all events, have insisted on Mr. Fitzball making one change. Instead of "Old Time," he should have inserted "Old Parr."
Tŭrn ōn | ŏld Pā-| ă-ā || ă-ă-ă-arr | &c.,
would not have been more intelligible to the audience than—"Turn on old Ti-i-i-i-i-i-ime, &c., and it would have been a thousand times easier to sing. Nor in spite of the little importance I attach to the phraseology of the libretto when listening to "music in a dramatic form," would I, if I were a composer, accept such a line as—
"When the proud land of Poland was ploughed by the hoof,"
with a suspension of sense after the word hoof. No; the librettist might take his hoof elsewhere. It should not appear in my Opera; at least, not in lieu of a plough. Mr. Balfe should tell such poets to keep such ploughs for themselves.
Sic vos pro vobis fertis aratra boves,
he might say to them.
The singer ought certainly to understand what he is singing, and still more certainly should the composer understand what he is composing; but the sight of Latin reminds me that both have sometimes failed to do so, and from no one's fault but their own. Jomelli used to tell a story of an Italian chapel-master, who gave to one of his solo singers the phrase Genitum non factum, to which the chorus had to reply Factum non genitum. This transposition seemed ingenious and picturesque to the composer, and suited a contrast of rhythm which he had taken great pains to produce. It was probably due only to the bad enunciation of the choristers that he was not burned alive.
Porpora, too, narrowly escaped the terrors of the inquisition; and but for his avowed and clearly-proved ignorance of Latin would have made a bad end of it, for a similar, though not quite so ludicrous a blunder as the one perpetrated by Jomelli's friend. He had been accustomed to add non and si to the verses of his libretto when the music required it, and in setting the creed found it convenient to introduce a non. This novel version of the Belief commenced—Credo, non credo, non credo in Deum, and it was well for Porpora that he was able to convince the inquisitors of his inability to understand it.
UNNATURALNESS OF OPERA.
Another chapel-master of more recent times is said, in composing a mass, to have given a delightfully pastoral character to his "Agnus Dei." To him "a little learning" had indeed proved "a dangerous thing." He had, somehow, ascertained that "agnus" meant "lamb," and had forthwith gone to work with pipe and cornemuse to give appropriate "picturesqueness" to his accompaniments.
Besides accusations of unintelligibility and of contra-sense (as for instance when a girl sentenced to death sings in a lively strain), the Opera has been attacked as essentially absurd, and it is satisfactory to know that these attacks date from its first introduction into England and France. To some it appears monstrous that men and women should be represented on the stage singing, when it is notorious that in actual life they communicate in the speaking voice. Opera was declared to be unnatural as compared with drama. In other words, it was thought natural that Desdemona should express her grief in melodious verse, but unnatural that she should do so in pure melody. (For the sake of the comparison I must suppose Rossini's Otello to have been written long before its time). Persons, with any pretence to reason, have long ceased to urge such futile objections against a delightful entertainment which, as I shall endeavour to show, is in some respects the finest form the drama has assumed. Gresset answered these music-haters well in his Discours sur l'harmonie.—"After all," he says, "if we study nature do we not find more fidelity to appropriateness at the Opera than on the tragic stage where the hero speaks the language of declamatory poetry? Has not harmony always been much better able than simple declamation to imitate the true tones of the passions, deep sighs, sobs, bursts of grief, languishing tenderness, interjections of despair, the inflexions of pathos, and all the energy of the heart?"
For the sake of enjoying the pleasures of music and of the drama in combination, we must adopt certain conventions, and must assume that song is the natural language of the men and women that we propose to show in our operas; as we assume in tragedy that they all talk in verse, in comedy that they are all witty and yet are perpetually giving one another opportunities for repartee; in the ballet that they all dance and are unable to speak at all. The form is nothing. Give us the true expression of natural emotion and all the rest will seem natural enough. Only it would be as well to introduce as many dancing characters and dancing situations as possible in the ballet—and to remember in particular that Roman soldiers could not with propriety figure in one; for a ballet on the subject of "Les Horaces" was once actually produced in France, in which the Horatii and the Curiatii danced a double pas de trois; and so in the tragedy the chief passages ought not to be London coal-heavers or Parisian water-carriers; and similarly in the Opera, scenes and situations should be avoided which in no way suggest singing.
THE OPERATIC CHORUS.
And let me now inform the ignorant opponents of the Opera, that there are certain grand dramatic effects attainable on the lyric stage, which, without the aid of music, could not possibly be produced. Music has often been defined; here is a new definition of it. It is the language of masses—the only language that masses can speak and be understood. On the old stage a crowd could not cry "Down with the tyrant!" or "We will!" or even "Yes," and "No," with any intelligibility. There is some distance between this state of things and the "Blessing of the daggers" in the Huguenots, or the prayer of the Israelites in Moses. On the old stage we could neither have had the prayer (unless it were recited by a single voice, which would be worse than nothing) before the passage, nor the thanksgiving, which, in the Opera, is sung immediately after the Red Sea has been crossed; but above all we could not obtain the sublime effect produced by the contrast between the two songs; the same song, and yet how different! the difference between minor and major, between a psalm of humble supplication and a hymn of jubilant gratitude. This is the change of key at which, according to Stendhal, the women of Rome fainted in such numbers. It cannot be heard without emotion, even in England, and we do not think any one, even a professed enemy of Opera, would ask himself during the performance of the prayer in Mosé, whether it was natural or not that the Israelites should sing either before or after crossing the Red Sea.
Again, how could the animation of the market scene in Masaniello be rendered so well as by means of music? In concerted pieces, moreover, the Opera possesses a means of dramatic effect quite as powerful and as peculiar to itself as its choruses. The finest situation in Rigoletto (to take an example from one of the best known operas of the day) is that in which the quartet occurs. Here, three persons express simultaneously the different feelings which are excited in the breast of each by the presence of a fourth in the house of an assassin, while the cause of all this emotion is gracefully making love to one of the three, who is the assassin's sister. The amorous fervour