Joan of Arc. Lord Ronald Sutherland Gower
On the last day but one of the year (1428), the English had been reinforced, and were now commanded by William de la Pole, Earl, and afterwards Duke of Suffolk, under whose command acted Suffolk's brother, John de la Pole, Lord Scales, and Lancelot de Lisle. In order to maintain touch with his troops posted at the Tournelles, Suffolk threw up flanking batteries on the northern side of the town. To Suffolk's already large force Sir John Fastolfe brought a force of twelve hundred men, in the month of January (1429).
The number of troops mustered by the besieged and besiegers was as follows:—
On the side of the English, there were quartered at the Tournelles five hundred men, under the command of Glansdale; three hundred under Talbot; twelve hundred with Fastolfe. Including those who had come with Suffolk at the commencement of the siege, the English force amounted to four thousand five hundred men.
On the side of the besieged, excluding the armed citizens, who were from three to four thousand strong, was a garrison numbering between six and seven hundred men; also some thousand soldiers had been thrown into the city between the middle of October 1428 and the January following.
Both in strength of position, and as regards the number of their troops, the French had the advantage. The comparative weakness of the English force—which, all told, could only count about four thousand men to carry on the siege—is to be accounted for by the garrisons which were left in the conquered places over the north and south of the country.
The siege was weakly conducted during the winter—a series of skirmishes from the bastilles or towers thrown up by the besiegers led to little result on either side; and it was not till the month of February that a decisive engagement took place.
Near Rouvray a battle was fought, which is known by the singular appellation of the Battle of the Herrings, from the circumstance that, at that Lenten season, a huge convoy of fish was being taken from the coast to Paris. In the fight, the fish-laden barrels were overthrown, and their contents scattered over the field; whence the name of the Battle of the Herrings. During this engagement, in which the French were defeated, fell, on the side of the French, two noble Scots—John Stuart, the Constable of Scotland, and his brother William.
After this action, the position of the besieged in Orleans became more perilous, and the citizens, despairing of help coming to them from Charles, were inclined to call in aid from the Duke of Burgundy. The east, north, and west of the city were covered by the bastilles or huge towers which the besiegers had thrown up, and from which they could bombard the place; and the pressure on the devoted city waxed ever stronger. By the month of April, Orleans was girdled by a chain of fortresses, from which the cannonade was incessant. The English gave names of French towns to these huge towers which threatened Orleans on every side; one they named Paris, another Rouen, and one other they called London.
The thirty thousand men, women, and children within the city walls were now beginning to suffer from the horrors of a long siege. In the town disturbances broke out, and the cry of treachery was heard—that sure precursor of the fears of the strong that the hardships of the siege would undermine the patriotism of their weaker citizens. But when things seemed at their worst, succour was near at hand.
During those winter months the Queen-mother, who had warmly interested herself in Joan of Arc's mission, had, in the Castle of Blois, been collecting troops and securing the services of some notable officers, including the Duke of Alençon. Towards the end of April Joan arrived at Blois from Poitiers, accompanied by the Archbishop of Rheims, Regnault de Chartres. On the 27th of April she left Blois on her first warlike expedition.
No certain account of the numbers of troops which accompanied the Maid has been kept. Monstrelet gives the numbers at seven thousand; but Joan, during her trial, asserted that she had between ten and twelve thousand men committed to her charge by the King. Joan's historian, M. Wallon, points out that this may be an incorrect entry made in the interest of the English at the trial, as they naturally would wish the relieving force to appear as large as possible. It has even been placed as low as three thousand. Among the officers who accompanied the Maid was a Gascon knight, named La Hire, half freebooter, half condottiere, a brave and reckless soldier, of whom it is recorded that, before making a raid, he would offer up the following prayer:—
'I pray my God to do for La Hire what La Hire would do for Him, if He were Captain and La Hire was God.'
From having been a mighty swearer, owing to Joan of Arc's influence La Hire broke off this habit, but, in order to give him some scope for venting his temper, Joan allowed him to swear by his stick.
These are but trivial details: still, they are of interest as showing what influence a simple village maiden like Joan was able to exert on those who, from their position and habits of life, might have been thought to be the last to tolerate such interference. So changed, it is said, had this rough warrior, La Hire, and many of his fellow-soldiers become in their habits while with the Maid, that they were happy to be able to kneel by the side of the sainted maiden and partake in her Lord's Sacrament of the Eucharist; and then to confess themselves to her good father confessor, Peton de Xaintrailles, the Marshal de Boussac, and the Seigneur de Rais.
Joan had the following letter despatched to the Duke of Bedford:—
'In the name of Jesus and Mary—You, King of England; and you, Duke of Bedford [Bethfort], who call yourself Regent of France; you, William de la Pole; you, Earl of Suffolk; you, John Lord Talbot [Thalebot]; and you, Thomas Lord Scales, who call yourselves Lieutenants of the said Bedford, in the name of the King of Heaven, render the keys of all the good towns which you have taken and violated in France, to the Maid sent hither by the King of Heaven. She is ready to make peace if you will consent to return and to pay for what you have taken. And all of you, soldiers, and archers, and men-at-arms, now before Orleans, return to your country, in God's name. If this is not done, King of England, I, as a leader in war, whenever I shall meet with your people in France, will oblige them to go whether they be willing or not; and if they go not, they will perish; but if they will depart I will pardon them. I have come from the King of Heaven to drive you out [bouter] of France. And do not imagine that you will ever permanently hold France, for the true heir, King Charles, shall possess it, for it is God's wish that it should belong to him. And this has been revealed to him by the Maid, who will enter Paris. If you will not obey, we shall make such a stir [ferons un si gros hahaye] as hath not happened these thousand years in France. The Maid and her soldiers will have the victory. Therefore the Maid is willing that you, Duke of Bedford, should not destroy yourself.'
And Joan finishes this strange effusion by proposing to Bedford that they should combine in making a holy war for Christianity!
This letter, written 'in the name of the Maid,' was dated on a Tuesday in Holy Week. The address ran thus: 'To the Duke of Bedford, so called Regent of the Kingdom of France, or to his Lieutenants, now before the town of Orleans.'
Doubtless the reference to the deed of arms which, once again at peace together, might be accomplished by the combined English and French armies, was an idea which seems to have floated in Joan's enthusiastic imagination, that the day might come when the two foremost nations in Christendom would fight together for the recovery of the Holy Sepulchre.
As might be expected, this letter was received by the English with gibes and jeers, which was pardonable; but what was not so was the bad treatment of the messenger who had brought it to the English camp. He was kept prisoner, and, if some rather doubtful French writers of the day are to be believed, it was seriously debated whether or not he should be burnt. Let us trust this is but an invention of the enemy.
Joan, before leaving Blois, insisted on the dismissal of all camp followers—such bad baggage was certainly well left behind, and could not have followed an army led by one who, night and morning, had an altar erected, around which her hallowed flags were placed, and where the Maid, and those willing, took the Sacrament at the head of the army. It must have been a striking sight during that spring-time—that army, led by a maiden all clad in white armour, and mounted on a black charger, surrounded by a brilliant band of knights, riding along the pleasant fields of Touraine, then in their first livery of brilliant green. And a striking sight it must have been,