The Collected Works of Charles Lamb and Mary Lamb. Charles Lamb

The Collected Works of Charles Lamb and Mary Lamb - Charles  Lamb


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is one approaching," he wildly cried out. "Master, look to yourself—"

      His words were true; for now entered, with provided weapon, the wicked emissary of Bacha that we told of; and, directing a mortal thrust at the Prince, the supposed boy, with a last effort, interposing his weak body, received it in his bosom, thanking the Heavens in death that he had saved "so good a master."

      Leucippus, having slain the villain, was at leisure to discover, in the features of his poor servant, the countenance of his devoted sister-in-law! Through solitary and dangerous ways she had sought him in that disguise; and, finding him, seems to have resolved upon a voluntary death by fasting: partly, that she might die in the presence of her beloved; and partly, that she might make known to him in death the love which she wanted boldness to disclose to him while living; but chiefly, because she knew that by her demise all obstacles would be removed that stood between her Prince and his succession to the throne of Lycia.

      Leucippus had hardly time to comprehend the strength of love in his Urania when a trampling of horses resounded through his solitude. It was a party of Lycian horsemen, that had come to seek him, dragging the detested Bacha in their train, who was now to receive the full penalty of her misdeeds. Amidst her frantic fury upon the missing of her daughter the old Duke had suddenly died, not without suspicion of her having administered poison to him. Her punishment was submitted to Leucippus, who was now, with joyful acclaims, saluted as the rightful Duke of Lycia. He, as no way moved with his great wrongs, but considering her simply as the parent of Urania, saluting her only by the title of "Wicked Mother," bade her to live. "That Reverend title," he said, and pointed to the bleeding remains of her child, "must be her pardon. He would use no extremity against her, but leave her to Heaven." The hardened mother, not at all relenting at the sad spectacle that lay before her, but making show of dutiful submission to the young Duke, and with bended knees, approaching him, suddenly, with a dagger, inflicted a mortal stab upon him; and, with a second stroke stabbing herself, ended both their wretched lives.

      Now was the tragedy of Cupid's wrath awfully completed; and, the race of Leontius failing in the deaths of both his children, the chronicle relates that, under their new Duke, Ismenus, the offense to the angry Power was expiated; his statues and altars were, with more magnificence than ever, re-edified; and he ceased thenceforth from plaguing the land.

      Thus far the Pagan historians relate erring. But from this vain Idol story a not unprofitable moral may be gathered against the abuse of the natural, but dangerous, passion of love. In the story of Hidaspes we see the preposterous linking of beauty with deformity; of princely expectancies with mean and low conditions, in the case of the Prince, her brother; and of decrepit age with youth in the ill end of their doting father, Leontius. By their examples we are warned to decline all unequal and ill-assorted unions.

       Table of Contents

      ESSAYS AND NOTES NOT CERTAIN TO BE LAMB'S, BUT PROBABLY HIS

      SCRAPS OF CRITICISM

       Table of Contents

      (1822)

      Perhaps in this neglected spot is laid

       Some heart once pregnant with celestial fire;

       Hands that the rod of empire might have sway'd,

       Or waked to ecstacy the living lyre.

      Gray's Elegy.

      There has always appeared to me a vicious mixture of the figurative with the real in this admired passage. The first two lines may barely pass, as not bad. But the hands laid in the earth, must mean the identical five-finger'd organs of the body; and how does this consist with their occupation of swaying rods, unless their owner had been a schoolmaster; or waking lyres, unless he were literally a harper by profession? Hands that "might have held the plough," would have some sense, for that work is strictly manual; the others only emblematically or pictorially so. Kings now-a-days sway no rods, alias sceptres, except on their coronation day; and poets do not necessarily strum upon the harp or fiddle, as poets. When we think upon dead cold fingers, we may remember the honest squeeze of friendship which they returned heretofore; we cannot but with violence connect their living idea, as opposed to death, with uses to which they must become metaphorical (i.e. less real than dead things themselves) before we can so with any propriety apply them.

      He saw, but, blasted with excess of light,

       Closed his eyes in endless night.

      Gray's Bard.

      And since I cannot, I will prove a villain, And hate the idle pleasures of these days.

      Soliloquy in Richard III.

      The performers, whom I have seen in this part, seem to mistake the import of the word which I have marked with italics. Richard does not mean, that because he is by shape and temper unfitted for a courtier, he is therefore determined to prove, in our sense of the word, a wicked man. The word in Shakspeare's time had not passed entirely into the modern sense; it was in its passage certainly, and indifferently used as such; the beauty of a world of words in that age was in their being less definite than they are now, fixed, and petrified. Villain is here undoubtedly used for a churl, or clown, opposed to a courtier; and the incipient deterioration of the meaning gave the use of it in this place great spirit and beauty. A wicked man does not necessarily hate courtly pleasures; a clown is naturally opposed to them. The mistake of this meaning has, I think, led the players into that hard literal conception with which they deliver this passage, quite foreign, in my understanding, to the bold gay-faced irony of the soliloquy. Richard, upon the stage, looks round, as if he were literally apprehensive of some dog snapping at him; and announces his determination of procuring a looking-glass, and employing a tailor, as if he were prepared to put both in practice before he should get home—I apprehend "a world of figures here."


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