Émile Zola, Novelist and Reformer: An Account of His Life & Work. Ernest Alfred Vizetelly
Ou vit quatre éditeurs me suivre:
Oui, Paul, Mathieu, Pierre, et Michel
Voulurent imprimer mon livre! …
Craignant mes excentricités
Mathieu ne vit pas mon mérite;
Paul ne vit pas mes qualités,
Pierre ne vit pas mes beautés,
Mais Michel les vit
Mais Michel les vit[14] Tout de suite!"
Zola, however, did not laugh or jeer at "Madame Bovary"; he felt that a literary evolution might be at hand, as is shown by his subsequent correspondence with Valabrègue. The struggle which was to last all his life, one between his reason and his imagination, was beginning, if indeed it had not begun previously; for the oscillation which one observes in his writings between romanticism and realism—or naturalism as the latter became in its advanced stage—would indeed seem to be only a continuation of what had happened in his school days, when, in spite of proficiency in literary subjects, he had elected to follow a scientific course of study, in the midst of which, however, his literary bent had still and ever asserted itself. Novalis has said: "Every person who consists of more than one person is a person of the second power—or a genius." If that be true, then Zola was certainly a genius; for there were always two men in him. And, in any case, those who desire to understand him aright should never lose sight of the duality of his nature.
But at the stage of his career which one has now reached, the realist, the naturalist, had not fully arisen. We find him appearing in Zola's next book, "La Confession de Claude," and in sundry newspaper articles, which, like the "Confession," were issued in 1865. After working ten hours a day at Hachette's, the young man, on returning to his home—which in the year mentioned was first at 142, Boulevard Montparnasse, near a shooting gallery which prevented him from working, and a little later at 10, Rue de Vaugirard, where he had a balcony overlooking the Luxembourg gardens—at once turned to the "Confession," or else to the press-work he had secured. Every week he wrote an article of from one hundred to one hundred and fifty lines for the "Petit Journal," and often another, running from five to six hundred lines for the "Salut Public," then the chief organ of the Lyons press. The former newspaper paid him twenty francs for each article, the latter, from fifty to sixty francs. Thus he now made an average of two hundred francs a month by his pen.[15] It was also at this period that he contributed a few short tales, notably "La Vierge au Cirage," to that somewhat demi-mondain periodical "La Vie Parisienne," and that he wrote a one-act comedy, "La Laide," which he sent to the Odéon Theatre, whose manager declined to stage it.
But the articles in the "Salut Public" attracted attention, and Zola afterwards reprinted some of them in a volume called "Mes Haines." The germ of the Zola of later times will be found in several of those early papers. The one on Taine is perhaps the best; and, when one remembers that it was written by a young man in his twenty-fifth year, the real understanding and critical insight which it discloses appear all the more creditable. Another notable article was a bold, disdainful review of Napoleon III's "Histoire de Jules César," containing, in the usual veiled language of the times, the first indication that Zola held Republican opinions. Again, two articles on "Le Supplice d'une Femme" and the Dumas-Girardin scandal connected with that tragedy are in their way interesting, while another on the "Germinie Lacerteux" of Edmond and Jules de Goncourt is particularly noteworthy as showing the progress of Zola's evolution towards naturalism in literature.
This article was favourable to the book, whose authors it pleased, and some communications having been exchanged, the young journalist secured a seat for that famous first performance of "Henriette Maréchal," which ranks as one of the most uproarious nights in the history of the Comédie Française. The audience, Zola tells us,[16] began to hiss before the curtain rose; the storm burst forth at the first words spoken by the actors. The opening scene, laid at the opera-house on the night of a masked ball, scandalised the old habitués of the Comédie. Modern masqueraders and slang in the home of Racine and Corneille! What sacrilege! But the greatest opposition to the piece came from the young Republicans of the time, who were not influenced by the merits or faults of the play, but simply by the fact that its performance at the Comédie was due to the influence of the Emperor's cousin, the Princess Mathilde.
Yet whatever might be the public dislike of that member of the reigning house, to whom a horrid nickname was currently given, whatever the notoriety of her liaison with the Count de Nieuwerkerke, the "Superintendent of Fine Arts," it was somewhat hard for the Goncourts that their play should be rendered responsible for her lapses. But good came out of evil, as the saying goes; if "Henriette Maréchal" was hissed off the stage, the fracas made the Goncourts famous. Two nights of uproar contributed more to popularise their name and to win readers for their works than years of zealous toil. They had long been esteemed in literary circles, but hitherto they had remained unknown to the great public. Their novels, like their historical works, had secured no large sales, whereas now all was altered, and the change, and the circumstances which wrought it, produced a deep impression on Émile Zola, confirmed him in the view which he had already begun to entertain, that fame in the modern literary world depended largely on a resounding coup-de-pistolet.
He was fairly well pleased with the result of his volume of "Contes," but prior to the "Henriette Maréchal" scandal[17] he had already declared that he would greatly have preferred a severe "slating" to some of the milk-and-water praise of his reviewers. As he wrote to Valabrègue, however, he lived in the hope that his next book, "La Confession de Claude," would almost "decide his reputation." It was published by Lacroix, on November 25, 1865,[18] at the Librairie Internationale, which he had now established in conjunction with a Flemish confrère, Verboeckhoven; and this time the arrangement with Zola was that the latter should receive a royalty of ten per cent, or thirty centimes,[19] for every copy sold. As, however, only fifteen hundred copies were printed, the sale of the entire edition represented less than twenty pounds[20] for the author, and it so happened that the book was not reissued till 1880.
From this it might be inferred that it proved an absolute failure, but such was hardly the case. Certainly it was not a perfect book. Zola himself afterwards wrote that the observer occasionally vanished from its pages, allowing the poet to appear, a poet who had drunk too much milk and eaten too much sugar. "It was not," said he, "a virile work; it was the cry of a weeping, rebellious child." But with all its faults it bore the impress of sincerity; Daudet's "Sapho," though far superior as literature, leaves one cold when one turns to it after perusing Zola's feverish pages. If the public did not rush to buy the "Confession," the critics, at all events, paid it considerable attention, and several assailed it unmercifully. For instance, Barbey d'Aurévilly, writing in the "Nain Jaune," declared that its "hero" was a toad, and that the author had simply spun out, over three hundred and twenty pages, what Cambronne, who commanded the Old Guard at Waterloo, had expressed in a single word. But what particularly roused Zola's ire was that "le Catholique hystérique," as he subsequently nicknamed Barbey d'Aurévilly, maliciously referred to the "Confession" as "Hachette's little book," whereas that firm had nothing to do with it. Zola therefore addressed a letter of protest to the "Nain Jaune."[21]
But he had already decided to sever his connection with his employers. Since the death of M. Louis Hachette in the summer of 1864, the young man's position in the firm had been growing difficult. His superiors looked askance at his literary efforts, as if they thought that he wrote stories and articles in the time for which they paid him. Moreover, as they themselves did not deal in revolutionary literature, they did not care