The Children of the World. Paul Heyse
in the house, tore off a black cravat knotted around his thick neck, and began to comfortably sip a glass of wine, which Frau Valentin poured out for him, at the same time relating in a low, harsh voice, the result of various errands and commissions, which despite the heat, he had executed for his hostess.
Edwin had plenty of leisure to observe him, and found the warning not to allow himself to be discouraged by the first impression, very necessary. If he had followed his own inclinations, he would not have breathed the same air with this singular saint a moment longer. Now he remained and determined to make a study of him.
He who looked more closely at the strongly marked forehead, broad nose, and large, ever moving lips, could not help thinking the face a striking one, and in its rare moments of repose even attractive. Bushy, unkempt hair hung over the rounded temples, but the beard was closely shaven and the cheeks thus acquired a bluish tint. What most repelled Edwin was that the Herr Candidat either kept his eyes fixed intently on the floor, or else let them wander aimlessly over the ceiling, without noticing the persons in the room except by a hasty side glance. Moreover a bitter smile constantly hovered around his lips, while he was silent, but instantly disappeared when he began to speak. Then an almost fanatical sternness lowered on his black brows, a firm decision and imperious implacability, although he expressed himself in the mildest and gentlest words.
There was nothing remarkable about his black clothes, which were cut in the usual style, but he wore shoes that enabled him to move almost noiselessly, and a brown straw hat with a black ribbon a hand's breadth wide.
After relating the result of his visits to the sick and poor and meantime drinking a second and third glass of wine, he looked at an unshapely silver watch he had drawn from the heart pocket of his black coat, and hastily rose, saying that his minutes to-day were numbered. In reply to Frau Valentin's jesting remark, that it was strange a person who, like him, always lived in eternity, never had any time, he did not even answer with his usual smile. On reaching the door, after not having addressed a single word to Edwin, he said suddenly: "I shall consider it an honor to accompany you, Herr Doctor, if you will wait until I have said a few words to our excellent friend alone. Business matters!" he added, looking quietly at his patroness. The latter seemed to have expected something of the kind, and without any sign of curiosity led the way into the late mathematician's study, whither Lorinser followed her.
Edwin's feeling of dislike had grown so strong, that he could scarcely control it sufficiently to wait for the Herr Candidat. He could not understand a word of what was being said in the next room, and only heard enough to gather that Frau Valentin grew angry, but Lorinser speedily soothed her; then a box was opened and money counted out on a table. Directly after both re-appeared in the sitting room, the professor's widow evidently out of humor and with deeply flushed cheeks, Lorinser following her in the calmest possible mood. He kissed his hostess' pretty hand and whispered something, that Edwin did not hear, but would not permit her to accompany him to the door.
The seamstresses were sitting quietly at work in the large room. The youngest was a slender brunette, with thick, shining hair, and beautiful black eyes. As Lorinser passed, Edwin thought he saw the girl blush and bend lower over her work, but the Herr Candidat seemed to take no more notice of her than the others.
When they had reached the street, and walked on side by side for some distance in silence, Lorinser suddenly stood still, removed his hat, and casting an absent glance at the clouds, said: "You must not misjudge me. This sort of practical religion, this busy attempt to earn heaven by making ourselves useful to our fellow mortals, is thoroughly repugnant to me, and if I allow myself to be used as a tool, it is only to have some kind of method in the madness. This course or conduct may be everything you please, warm-hearted, useful, a necessity to certain natures, but it is as different from true religion, as all human worship is unlike the genuine service of God."
"I have only made Frau Valentin's acquaintance to-day," replied Edwin. "But she did not give me the impression that she was one of those persons who hope to engage a place in heaven by their good works. She cannot imagine any worship--and therefore certainly not the service of God--without active exertion."
"You express her views exactly," said the other, as he withdrew his eyes from the clouds and fixed them again on the earth. "To act is a temporal thing; to be, to behold, to commune with ourselves--only thus can we here, though imperfectly, attain a conception of the Infinite. It is possible that in a purer and more sensitive husk than the one we now have, organs may grow, by means of which we can take an active share in the inexpressible energy of the Deity, become in a certain sense co-workers with God. Here below the highest point we can reach, is: an ecstatic realization that we possess God. Everything that perplexes us, procures our powers room to develop, tempts us, so to speak, from resting in God to rely on ourselves, no matter how useful it may be in a worldly point of view, is a sin against the Holy Ghost, a crime against our own souls. I do not know how far your philosophy will enable you to follow me."
Lorinser suddenly stood still, removed his hat, and cast an absent glance at the clouds.
"To the most extreme consequences of your view of the world, which extend to the familiar mystical quietism," replied Edwin with a calm smile. "This is not the first time I have encountered such a mixed temperament--you are undoubtedly phlegmatic---choleric--and therefore my philosophy is not perplexed about the formula. The only thing new and not quite intelligible, is how any one with such views can become a clergyman, accept an office as the servant of religion, which calls itself the religion of love."
"You are perfectly right. And I also am too honest a man to consent to the pitiful compromises and casuistries, which most clergymen drag with them through life as galley-slaves do the chains which grow into their flesh. I wish to have nothing to do with the so-called established church, and abhor or pity the delusion that religion can be managed in bulk, like a joint stock company, on whose terms a deed of partnership is drawn up. There has never been a revelation, which has come from heaven to earth as of universal validity. At every moment the fulness of God's mercy is revealed anew, the Son of Man dies again, sinful mortals are saved once more by the Saviour's blood. But no one knows or perceives anything of this, except those, who have not exchanged the gold of their love for God, for the base coin of the so-called love for one's neighbor, only to be beggars when God demands a sacrifice. We have only one neighbor, God himself. Our lives are nothing but an act of mercy on the part of the Creator, who by means of a temporary separation from him, arouses the wish, the desire, the passionate longing for a re-union, and thereby affords us the first conscious delight of sinking back into eternity. The souls who never attain to this, are, as it were, only the dark elements in the nature of God, and in the great crucible of time will be separated from the purer ore and cast aside like dross."
"Go on," said Edwin after a pause, as his companion relapsed into silence. "I make no reply, because I have perceived it is utterly useless to work against such a fantastic condition of the soul. But I am always interested in watching this singular state of profound thought, which does not rest until having reached the highest pitch, the overstrained powers suddenly relapse into a voluptuous repose."
Lorinser paused again and cast one of those side glances, which so strangely distorted his features, at his companion.
"I see you have a tolerably good theoretical knowledge of the matter," said he. "Perhaps you may also be nearer the experience than you suppose. The unsatisfactoriness of the usual sensible analysis of the problem of life, must have long since been evident to you, as well as every other honest thinker. But most men, when they come to the point where their world is nailed up with boards, are modest enough to see the bounds of all human knowledge here, and turn back again like good sheep, who hit their heads against the sides of their pen. My dear sir, the fence is not so high, that with proper headway it cannot be overleaped, and the bound is so far from being a salto mortale, that the true life only begins on the other side. God is transcendent. If we are to approach him, we must spring upward."
"And do you believe that this leap depends solely upon our own inclinations?"
"Not