Old Mackinaw; Or, The Fortress of the Lakes and its Surroundings. W. P. Strickland
the presence of my guardian spirit: frequently I saw a bright, luminous light at the top of the lodge, and the words of the spirit would be audible to the spectators outside, who could not understand what was said; while mentally, I understood the words and language spoken.
"'In the year 1815, the American garrison at this post expected a vessel from Detroit, with supplies for the winter—a month had elapsed beyond the time for her arrival, and apprehensions of starvation were entertained; finally, a call was made to me by the commanding officer, through the traders. After due preparation I consented; the Chees-a-kee lodge was surrounded by Indians and whites; I had no sooner commenced shaking my rattle and chanting, than the spirits arrived; the rustling noise they made through the air, was heard, and the sound of their voices was audible to all.
"'The spirits directed my mind toward the southern end of Lake Huron—it lay before me with its bays and islands; the atmosphere looked hazy, resembling our Indian Summer; my vision terminated a little below the mouth of the St. Clair River—there lay the vessel, disabled! the sailors were busy in repairing spars and sails. My soul knew that they would be ready in two days, and that in seven days she would reach this Island, (Mackinaw,) by the south channel, [at that time an unusual route,] and I so revealed it to the inquirers. On the day I mentioned the schooner hove in sight, by the south channel. The captain of the vessel corroborated all I had stated.
"'I am now a praying Indian (Christian). I expect soon to die, Nosis. This is the truth: I possessed a power, or a power possessed me, which I cannot explain or fully describe to you. I never attempted to move the lodge by my own physical powers—I held communion with supernatural beings or souls, who acted upon my soul or mind, revealing to me the knowledge which I have related to you.'
"The foregoing merely gives a few acts of the power exhibited by this remarkable, half-civilized Indian. I could enumerate many instances in which this power has been exhibited among our Indians. These Chees-a-kees had the power of influencing the mind of an Indian at a distance for good or evil, even to the deprivation of life among them: so also in cases of rivalship, as hunters or warriors. This influence has even extended to things material, while in the hands of those influenced. The soul or mind—perhaps nervous system of the individual, being powerfully acted upon by a spiritual battery, greater than the one possessed more or less by all human beings."
In Schoolcraft's "American Indians" an interesting account is given of a woman-spiritualist, who bore the name of the "Prophetess of Che-moi-che-goi-me-gou." Among the Indians she was called "The woman of the blue-robed cloud." The account was given by herself after she had become a member of the Methodist Church and renounced all connection with spirits. The following is her narrative:—
"When I was a girl of about twelve or thirteen years of age, my mother told me to look out for something that would happen to me. Accordingly, one morning early, in the middle of winter, I found an unusual sign, and ran off, as far from the lodge as I could, and remained there until my mother came and found me out. She knew what was the matter, and brought me nearer to the family lodge, and bade me help her in making a small lodge of branches of the spruce tree. She told me to remain there, and keep away from every one, and as a diversion, to keep myself employed in chopping wood, and that she would bring me plenty of prepared bass-wood bark to twist into twine. She told me she would come to see me, in two days, and that in the mean time I must not even taste snow.
"I did as directed; at the end of two days she came to see me. I thought she would surely bring me something to eat, but to my disappointment she brought nothing. I suffered more from thirst than hunger, though I felt my stomach gnawing. My mother sat quietly down and said (after ascertaining that I had not tasted anything), 'My child, you are the youngest of your sisters, and none are now left me of all my sons and children, but you four' (alluding to her two elder sisters, herself and a little son, still a mere lad). 'Who,' she continued, 'will take care of us poor women? Now, my daughter, listen to me, and try to obey. Blacken your face and fast really, that the Master of Life may have pity on you and me, and on us all. Do not, in the least, deviate from my counsels, and in two days more, I will come to you. He will help you, if you are determined to do what is right, and tell me, whether you are favored or not, by the true Great Spirit; and if your visions are not good, reject them.' So saying, she departed.
"I took my little hatchet and cut plenty of wood, and twisted the cord that was to be used in sewing ap-puk-way-oon-un, or mats for the use of the family. Gradually I began to feel less appetite, but my thirst continued; still I was fearful of touching the snow to allay it, by sucking it, as my mother had told me that if I did so, though secretly, the Great Spirit would see me, and the lesser spirits also, and that my fasting would be of no use. So I continued to fast till the fourth day, when my mother came with a little tin dish, and filling it with snow, she came to my lodge, and was well pleased to find that I had followed her injunctions. She melted the snow, and told me to drink it. I did so, and felt refreshed, but had a desire for more, which she told me would not do, and I contented myself with what she had given me. She again told me to get and follow a good vision—a vision that might not only do us good, but also benefit mankind, if I could. She then left me, and for two days she did not come near me, nor any human being, and I was left to my own reflections. The night of the sixth day, I fancied a voice called to me, and said: 'Poor child! I pity your condition; come, you are invited this way;' and I thought the voice proceeded from a certain distance from my lodge. I obeyed the summons, and going to the spot from which the voice came, found a thin, shining path, like a silver cord, which I followed. It led straight forward, and, it seemed, upward. After going a short distance I stood still and saw on my right hand the new moon, with a flame rising from the top like a candle, which threw around a broad light. On the left appeared the sun, near the point of its setting. I went on, and I beheld on my right the face of Kau-ge-gag-be-qua, or the everlasting woman, who told me her name, and said to me, 'I give you my name, and you may give it to another. I also give you that which I have, life everlasting. I give you long life on the earth, and skill in saving life in others. Go, you are called on high.'
"I went on, and saw a man standing with a large, circular body, and rays from his head, like horns. He said, 'Fear not, my name is Monedo Wininees, or the Little man Spirit. I give this name to your first son. It is my life. Go to the place you are called to visit.' I followed the path till I could see that it led up to an opening in the sky, when I heard a voice, and standing still, saw the figure of a man standing near the path, whose head was surrounded with a brilliant halo, and his breast was covered with squares. He said to me: 'Look at me, my name is O-shau-wau-e-geeghick, or the Bright Blue Sky. I am the veil that covers the opening into the sky. Stand and listen to me. Do not be afraid. I am going to endow you with gifts of life, and put you in array that you may withstand and endure.' Immediately I saw myself encircled with bright points which rested against me like needles, but gave me no pain, and they fell at my feet. This was repeated several times, and at each time they fell to the ground. He said, 'wait and do not fear, till I have said and done all I am about to do.' I then felt different instruments, first like awls, and then like nails stuck into my flesh, but neither did they give me pain, but, like the needles, fell at my feet as often as they appeared. He then said, 'that is good,' meaning my trial by these points. 'You will see length of days. Advance a little further,' said he. I did so, and stood at the commencement of the opening. 'You have arrived,' said he, 'at the limit you cannot pass. I give you my name, you can give it to another. Now, return! Look around you. There is a conveyance for you. Do not be afraid to get on its back, and when you get to your lodge, you must take that which sustains the human body.' I turned, and saw a kind of fish swimming in the air, and getting upon it as directed, was carried back with celerity, my hair floating behind me in the air. And as soon as I got back, my vision ceased.
"In the morning, being the sixth day of my fast, my mother came with a little bit of dried trout. But such was my sensitiveness to all sounds, and my increased power of scent, produced by fasting, that before she came in sight I heard her, while a great way off, and when she came in, I could not bear the smell of the fish or herself either. She said, 'I have brought something for you to eat, only a mouthful, to prevent your dying.' She prepared to cook it, but I said, 'Mother, forbear, I do not wish to eat it—the smell is offensive to me.' She accordingly left off preparing to cook the fish, and again encouraged me to persevere,