Old Mackinaw; Or, The Fortress of the Lakes and its Surroundings. W. P. Strickland
and left me.
"I attempted to cut wood, as usual, but in the effort I fell back on the snow, from weariness, and lay some time; at last I made an effort and rose, and went to my lodge and lay down. I again saw the vision, and each person who had before spoken to me, and heard the promises of different kinds made to me, and the songs. I went the same path which I had pursued before, and met with the same reception. I also had another vision, or celestial visit, which I shall presently relate. My mother came again on the seventh day, and brought me some pounded corn boiled in snow-water, for she said I must not drink water from lake or river. After taking it, I related my vision to her. She said it was good, and spoke to me to continue my fast three days longer. I did so; at the end of which she took me home, and made a feast in honor of my success, and invited a great many guests. I was told to eat sparingly, and to take nothing too hearty or substantial; but this was unnecessary, for my abstinence had made my senses so acute, that all animal food had a gross and disagreeable odor.
"After the seventh day of my fast (she continued), while I was lying in my lodge, I saw a dark, round object descending from the sky like a round stone, and enter my lodge. As it came near, I saw that it had small feet and hands like a human body. It spoke to me and said, 'I give you the gift of seeing into futurity, that you may use it for the benefit of yourself and the Indians—your relations and tribes-people.' It then departed, but as it went away, it assumed wings, and looked to me like the red-headed woodpecker.
"In consequence of being thus favored, I assumed the arts of a medicine-woman and a prophetess: but never those of a Wabeno. The first time I exercised the prophetical art, was at the strong and repeated solicitations of my friends. It was in the winter season, and they were then encamped west of the Wisacoda, or Brule River, of Lake Superior, and between it and the plains west. There were, beside my mother's family and relatives, a considerable number of families. They had been some time at the place, and were near starving, as they could find no game. One evening the chief of the party came into my mother's lodge. I had lain down, and was supposed to be asleep, and he requested of my mother that she would allow me to try my skill to relieve them. My mother spoke to me, and after some conversation, she gave her consent. I told them to build the Jee-suk-aun, or prophet's lodge strong, and gave particular directions for it. I directed that it should consist of ten posts or saplings, each of a different kind of wood, which I named. When it was finished, and tightly wound with skins, the entire population of the encampment assembled around it, and I went in, taking only a small drum. I immediately knelt down, and holding my head near the ground, in a position as near as may be prostrate, began beating my drum, and reciting my songs or incantations. The lodge commenced shaking violently, by supernatural means. I knew this by the compressed current of air above, and the noise of motion. This being regarded by me, and by all without, as a proof of the presence of the spirits I consulted, I ceased beating and singing, and lay still, waiting for questions in the position I at first assumed.
"The first question put to me was in relation to the game, and where it was to be found. The response was given by the orbicular spirit, who had appeared to me. He said, 'How short-sighted you are! If you will go in a west direction, you will find game in abundance.' Next day the camp was broken up, and they all moved westward, the hunters, as usual, going far ahead. They had not proceeded far beyond the bounds of their former hunting circle, when they came upon tracks of moose, and that day they killed a female and two young moose, nearly full-grown. They pitched their encampment anew, and had abundance of animal food in this new position.
"My reputation was established by this success, and I was afterward noted in the tribe, in the art of a medicine-woman, and sung the songs which I have given to you."(Back to Content)
CHAPTER III.
Marquette's visit to Iroquois Point—Chapel and Fort—Old Mackinaw—The French Settlement in the Northwest—Erection of Chapel and Fort—The Gateway of Commerce—The Rendezvous of Traders, Trappers, Soldiers, Missionaries, and Indians—Description of Fort—Courriers des Bois—Expedition of Marquette and Joliet to Explore the Mississippi—Green Bay—Fox River—Wisconsin—Mississippi—Peoria Indians—Return Trip—Kaskaskia Indians—St. Xavier Missions—Mission to "the Illinois"—Marquette's Health declines—Starts out on Return trip to Mackinaw—Dies and is Buried at mouth of Marquette River—Indians remove his Remains to Mackinaw—Funeral Cortege—Ceremonies—Burial in the Chapel—Changes of time—Schoolcraft on the Place of Marquette's Burial—Missilimackinac—Name of Jesuit Missions.
In the year 1670, the devoted and self-sacrificing missionary, Jean Marquette, with a company of Indians of the Huron tribe, subsequently known as the Wyandots from the Georgian Bay, on the northeastern extremity of Lake Huron, entered for the first time the old Indian town on the northern side of the Mackinaw Straits. During the time he was planting his colony, and erecting his chapel at Iroquois Point, which he afterward designated St. Ignace, he resided on the Mackinaw Island. In 1671, he furnished an account of the island and its surroundings, which was published in "The Relations Des Jesuits". He says:
"Missilimackinac is an island famous in these regions, of more than a league in diameter, and elevated in some places by such high cliffs as to be seen more than twelve leagues off. It is situated just in the strait forming the communication between Lakes Huron and Illinois (Michigan). It is the key, and, and as it were, the gate for all the tribes from the south, as the Saut, (St. Marie) is for those of the north, there being in this section of country only those two passages by water, for a great number of nations have to go by one or other of these channels, in order to reach the French settlements.
"This presents a peculiarly favorable opportunity, both for instructing those who pass here, and also for obtaining easy access and conveyance to their places of abode.
"This place is the most noted in these regions for the abundance of its fisheries; for, according to the Indian saying, 'this is the home of the fishes.' Elsewhere, although they exist in large numbers, it is not properly their 'home,' which is in the neighborhood of Missilimackinac.
"In fact, beside the fish common to all the other tribes, as the herring, carp, pike, gold-fish, white-fish and sturgeon, there are found three varieties of the trout—one common; the second of a larger size, three feet long and one foot thick; the third monstrous, for we cannot otherwise describe it—it being so fat that the Indians, who have a peculiar relish for fats, can scarcely eat it. Besides, the supply is such that a single Indian will take forty or fifty of them through the ice, with a single spear, in three hours.
"It is this attraction which has heretofore drawn to a point so advantageous, the greater part of the savages, in this country driven away by fear of the Iroquois. The three tribes at present living on the Baye des Puans (Green Bay) as strangers, formerly dwelt on the main land near the middle of this island—some on the borders of Lake Illinois, others on the borders of Lake Huron. A part of them, called Sauteurs, had their abode on the main land at the West, and the others look upon this place as their country for passing the winter, when there are no fish at the Saut. The Hurons, called Etonontathronnons, have lived for some years in the same island, to escape the Iroquois. Four villages of Ottawas had also their abode in this quarter.
"It is worthy of notice that those who bore the name of the island, and called themselves Missilimackinac, were so numerous, that some of the survivors yet living here assure us that they once had thirty villages, all inclosed in a fortification of a league and a half in circuit, when the Iroquois came and defeated them, inflated by a victory they had gained over three thousand men of that nation, who had carried their hostilities as far as the country of the Agnichronnons.
"In one word, the quantity of fish, united with the excellence of the soil for Indian corn, has always been a powerful attraction to the tribes in these regions, of which the greater part subsist only on fish, but some on Indian corn. On this account many of these same tribes, perceiving that the peace is likely to be established with the Iroquois, have turned their attention to this point so convenient for a return to their