An Introduction to the Industrial and Social History of England. Edward Potts Cheyney
Most of the great valley regions and many of the hillsides had been originally covered with dense forests, swamps spread along the rivers and extended far inland from the coast; so that almost the only parts capable of tillage were the high treeless plains, the hill tops, and certain favored stretches of open country. The reduction of these waste lands to human habitation has been an age-long task. It was begun in prehistoric times, it has been carried further by each successive race, and brought to final completion only within our own century. A share in this work and the great roads were the most permanent results of the Roman period of occupation and government. Throughout the fourth and fifth centuries of the Christian era the Roman administration and society in Britain were evidently disintegrating. Several successive generals of the Roman troops stationed in Britain rose in revolt with their soldiers, declared their independence of Rome, or passed over to the Continent to enter into a struggle for the control of the whole Empire. In 383 and 407 the military forces were suddenly depleted in this way and the provincial government disorganized, while the central government of the Empire was so weak that it was unable to reëstablish a firm administration. During the same period barbarian invaders were making frequent inroads into Britain. The Picts and Scots from modern Scotland, Saxon pirates, and, later, ever increasing swarms of Angles, Jutes, and Frisians from across the North Sea ravaged and ultimately occupied parts of the borders and the coasts. The surviving records of this period of disintegration and reorganization are so few that we are left in all but total ignorance as to what actually occurred. For more than two hundred years we can only guess at the course of events, or infer it from its probable analogy to what we know was occurring in the other parts of the Empire, or from the conditions we find to have been in existence as knowledge of succeeding times becomes somewhat more full. It seems evident that the government of the province of Britain gradually went to pieces, and that that of the different cities or districts followed. Internal dissensions and the lack of military organization and training of the mass of the population probably added to the difficulty of resisting marauding bands of barbarian invaders. These invading bands became larger, and their inroads more frequent and extended, until finally they abandoned their home lands entirely and settled permanently in those districts in which they had broken the resistance of the Roman-British natives. Even while the Empire had been strong the heavy burden of taxation and the severe pressure of administrative regulations had caused a decline in wealth and population. Now disorder, incessant ravages of the barbarians, isolation from other lands, probably famine and pestilence, brought rapid decay to the prosperity and civilization of the country. Cities lost their trade, wealth, and population, and many of them ceased altogether for a time to exist. Britain was rapidly sinking again into a land of barbarism.
4. Early Saxon England.—An increasing number of contemporary records give a somewhat clearer view of the condition of England toward the close of the sixth century. The old Roman organization and civilization had disappeared entirely, and a new race, with a new language, a different religion, another form of government, changed institutions and customs, had taken its place. A number of petty kingdoms had been formed during the fifth and early sixth centuries, each under a king or chieftain, as in the old Celtic times before the Roman invasion, but now of Teutonic or German race. The kings and their followers had come from the northwestern portions of Germany. How far they had destroyed the earlier inhabitants, how far they had simply combined with them or enslaved them, has been a matter of much debate, and one on which discordant opinions are held, even by recent students. It seems likely on the whole that the earlier races, weakened by defeat and by the disappearance of the Roman control, were gradually absorbed and merged into the body of their conquerors; so that the petty Angle and Saxon kings of the sixth and seventh centuries ruled over a mixed race, in which their own was the most influential, though not necessarily the largest element. The arrival from Rome in 597 of Augustine, the first Christian missionary to the now heathen inhabitants of Britain, will serve as a point to mark the completion of the Anglo-Saxon conquest of the country. By this time the new settlers had ceased to come in, and there were along the coast and inland some seven or eight different kingdoms. These were, however, so frequently divided and reunited that no fixed number remained long in existence. The Jutes had established the kingdom of Kent in the south-eastern extremity of the island; the South and the West Saxons were established on the southern coast and inland to the valley of the Thames; the East Saxons had a kingdom just north of the mouth of the Thames, and the Middle Saxons held London and the district around. The rest of the island to the north and inland exclusive of what was still unconquered was occupied by various branches of the Angle stock grouped into the kingdoms of East Anglia, Mercia, and Northumbria. During the seventh and eighth centuries there were constant wars of conquest among these kingdoms. Eventually, about 800 A.D., the West Saxon monarchy made itself nominally supreme over all the others. Notwithstanding this political supremacy of the West Saxons, it was the Angles who were the most numerous and widely spread, and who gave their name, England, to the whole land.
Agriculture was at this time almost the sole occupation of the people. The trade and commerce that had centred in the towns and flowed along the Roman roads and across the Channel had long since come to an end with the Roman civilization of which it was a part. In Saxon England cities scarcely existed except as fortified places of defence. The products of each rural district sufficed for its needs in food and in materials for clothing, so that internal trade was but slight. Manufactures were few, partly from lack of skill, partly from lack of demand or appreciation; but weaving, the construction of agricultural implements and weapons, ship-building, and the working of metals had survived from Roman times, or been brought over as part of the stock of knowledge of the invaders. Far the greater part of the population lived in villages, as they probably had done in Roman and in prehistoric times. The village with the surrounding farming lands, woods, and waste grounds made up what was known in later times as the "township."
The form of government in the earlier separate kingdoms, as in the united monarchy after its consolidation, gave limited though constantly increasing powers to the king. A body of nobles known as the "witan" joined with the king in most of the actions of government. The greater part of the small group of government functions which were undertaken in these barbarous times were fulfilled by local gatherings of the principal men. A district formed from a greater or less number of townships, with a meeting for the settlement of disputes, the punishment of crimes, the witnessing of agreements, and other purposes, was known as a "hundred" or a "wapentake." A "shire" was a grouping of hundreds, with a similar gathering of its principal men for judicial, military, and fiscal purposes. Above the shire came the whole kingdom.
The most important occurrences of the early Saxon period were the general adoption of Christianity and the organization of the church. Between A.D. 597 and 650 Christianity gained acceptance through the preaching and influence of missionaries, most of whom were sent from Rome, though some came from Christian Scotland and Ireland. The organization of the church followed closely. It was largely the work of Archbishop Theodore, and was practically complete before the close of the seventh century. By this organization England was divided into seventeen dioceses or church districts, religious affairs in each of these districts being under the supervision of a bishop. The bishop's church, called a "cathedral," was endowed by religious kings and nobles with extensive lands, so that the bishop was a wealthy landed proprietor, in addition to having control of the clergy of his diocese, and exercising a powerful influence over the consciences and actions of its lay population. The bishoprics were grouped into two "provinces," those of Canterbury and York, the bishops of these two dioceses having the higher title of archbishop, and having a certain sort of supervision over the other bishops of their province. Churches were gradually built in the villages, and each township usually became a parish with a regularly established priest. He was supported partly by the produce of the "glebe," or land belonging to the parish church, partly by tithe, a tax estimated at one-tenth of the income of each man's land, partly by the offerings of the people. The bishops, the parish priests, and others connected with the diocese, the cathedral, and the parish churches made up the ordinary or "secular" clergy. There were also many religious men and women who had taken vows to live under special "rules" in religious societies withdrawn from the ordinary life of the world, and were therefore known as "regular" clergy. These were the monks and nuns. In Anglo-Saxon England the regular clergy lived according to the rule of St. Benedict, and were gathered into groups, some smaller, some larger, but always established in one building, or group