British Socialism. J. Ellis Barker
teach Socialism? p. 16.
[89] Snowden, The Christ that is to be, p. 13.
[90] Snowden, The Christ that is to be, pp. 13, 14.
[91] Ibid. p. 14.
[92] "Veritas," Did Jesus Christ teach Socialism? p. 4.
[93] Ward, Prevention is Better than Cure, pp. 2, 5, and 6.
[94] Gronlund, The Co-operative Commonwealth, p. 184.
CHAPTER IIIToC
THE GRIEVANCES OF THE SOCIALISTS
"Socialism is not only a theory of another and better system of society: it is an indictment of the existing order."[95] The Socialist conception of society as at present constituted, given in the preceding chapter, will have prepared the reader to some extent for the Socialist grievances. These grievances are three in number, and may be summed up as follows:
(1) The workers are for all practical purposes slaves who are kept in chains and forced to work by the capitalist class.
(2) The rich men cause the poverty of the poor by defrauding them of the largest part of their wages.
(3) The workers receive only from one third to one fourth of the wage which is their rightful due.
Let us look into these grievances.
According to the Socialist leaders, the workers—
Helots in hunger nursed
Slaves of their reign accursed[96]—
keep the rich in affluence. Nevertheless they themselves are kept in poverty, degradation, and slavery by the capitalists whom they nourish by their labour. "The landlord owns the raw material and can live in idleness. The capitalist owns the machinery and can live in idleness. The worker has nothing, except his ability to work, and he cannot work without the consent of the landlord and the capitalist. Therefore, he is virtually a slave. He cannot control his own life."[97]
As a matter of fact the position of the worker is worse than was that of the slave. "It did not always pay to starve a slave, because if he died you might have to buy another one. Therefore the lot of the slave under a good master was in many respects better than that of the proletariat in our great cities."[98] "Poverty rather than property is the reward of labour to-day."[99] "Poverty is our reward for creating plenty, and the class that lives in luxury by exploiting our labour contemptuously informs us that the law of supply and demand condemns us to suffer the most hideous privation whenever our excessive industry has created a glut of all the things that satisfy human needs."[100]
The workers are unfree, being enslaved by the capitalists. It is true that they possess freedom of contract, but freedom of contract, like individual liberty, is an illusion, because the workers, being penniless, are compelled to accept whatever work is obtainable, and to be satisfied with whatever wages are offered. "The right to sell in the markets is now well established, but the chief difficulty with the majority of workers lies in the fact that they have nothing but their labour to sell, and a market is not easy to find even for that."[101]
Although co-operation has made millions of workers in Germany, France, Belgium, and other countries prosperous and independent, independence is, according to the Socialists, for some unspecified reason, unobtainable for the workers of Great Britain, and co-operation is a failure. "The chance of the great bulk of the labourers ever coming to work upon their own land and capital in associations for co-operative production, has become even less hopeful than it ever was."[102] "Everywhere the workman is coming to understand that it is practically hopeless for him, either individually or co-operatively, to own the constantly growing mass of capital by the use of which he lives."[103] The advent of the great industry has not benefited but harmed him. "The supersession of the small by the great industry has given the main fruits of invention and the new power over Nature to a comparatively small proprietary class, upon whom the mass of the people are dependent for leave to earn their living."[104] "The worker is now a mere item in a vast industrial army over the organisation and direction of which he has no control. He is free, but free only to choose to which master he will sell his labour—free only to decide from which proprietor he will beg that access to the new instruments of production without which he cannot exist."[105]
As the capitalist class owns the factories, workshops, &c., the worker has become to that class a slave in the full and generally accepted meaning of the word. "The effect of private property in land and capital is in all essential respects the same as was the effect of private property in human beings. In each case slavery is the result. The form may have changed, but the substance remains."[106] "The labourer to-day is a slave, and labour has become a mark of bondage."[107] Except for a slight difference in outward form, the British wage-slaves are no better off than were the black slaves on the sugar plantations in the past. "Much as the 'free-born Briton' may dislike to hear the painful truth recited, it is a fact, not to be controverted, that four-fifths of our total population are bound as completely and as miserably as ever was a black African slave to a Western planter. There is no real freedom which is not economic freedom. He is a slave who depends for his bread upon the will or the whim of a man like himself, or of a number of such masters."[108] In other words, capitalism and slave-owning are for all practical purposes synonymous words, as may be seen from the Socialist Catechism: "Q. What constitutes the chief difference between capitalism and slave-owning? A. The fact that the capitalist goes through the form of bargaining with the labourer as to the amount of the portion of the produce that shall be returned to him.—Q. What is this farce called? A. Freedom of contract.—Q. In what sense is it free? A. In this sense—that the labourer is free to take what is offered or nothing.—Q. Has he anything to fall back upon? A. He has absolutely nothing in countries where the tyranny of capitalism is untempered by any form of Socialism."[109]
To those working men who might object that it is a gross exaggeration to say that the British worker is a slave, and that he is penniless, the Socialist agitator answers: "What? You are a free man and not a slave? There are no slaves in this country? What is a slave? One who works at the bidding of another, and only