Moral Theology. Charles J. Callan
of Morality (70–75).—Good Acts (76–78).—Bad Acts (79–81).—Indifferent Acts (82–86).—Perfect and Essential Goodness (87–88).—Morality of the External Act (89–93).—Morality of the Act Indirectly Willed (94–95).—Morality of the Consequences of an Act (96).—Imputability (97–105).
Art. 4. ACTS AS MERITORIOUS
Introduction (106).—Definition (107).—Divisions of Merit (108–115).
Art. 5. THE PASSIONS
Introduction (116).—Definition (117).—Division (118–120).—Moral
Value of the Passions (121–131).
Question II
GOOD AND BAD HABITS
INTRODUCTION (132)
Art. 1. HABITS IN GENERAL
Definition (133).—Division (134–136).—Strengthening and Weakening of
Habits (137–139).—Habits and Morality (140–141).
Art. 2. GOOD HABITS, OR VIRTUES
Definition (142).—Division (143–152).—Properties of the Virtues (153–158).—Complements of the Virtues (159–166).
Art. 3. BAD HABITS, OR VICES
Definition (167).—Divisions (168).—Mortal Sin (169–179).—Venial Sin (180–184).—Imperfections (185).—Change in the Gravity of Moral Defects (186–196).—The Distinctions of Sins (197–219).—Comparison of Sins (220–229).—The Subjects of Sins (230–245).—The Causes of Sin (246–267).—The Motives of Sin (268–271).—The Results of Sin (272–283).
Question III
LAW
INTRODUCTION
Art. 1. LAW IN GENERAL
Definition (285).—Division (286–287).—Collision of Laws (288–292).—The Basis of All Laws (293–294).
Art. 2. THE NATURAL LAW
Meaning (295–296).—Division (297–304).—Properties (305–327).
Art. 3. THE POSITIVE DIVINE LAW
Meaning (328–330).—Division (331).—The Mosaic Law (332–345).—The Law of the New Testament (346–369).
Art. 4. HUMAN LAW
Definition (370).—Division (371).—Qualities (372–374).—Obligation of Human Laws (375–384).—Interpretation of Law (385–386).—Those Subject to Law (387–388).—Change of Law (389–390).—The Law of Custom (391–400).—Dispensation (401–410).—Epieikeia (411–417).
Art. 5. ECCLESIASTICAL LAW
Introduction (418–419).—General Law of the Church (420–422).— Lawgivers in the Church (423–424).—Subject-Matter of Church Law (425–426).—Those Bound by General Laws (427–434).—Those Bound by Particular Laws (435–446).—Promulgation (447–449).—Irritant Laws (450–458).—Laws Based on Presumption (459–461).—Fulfillment of Law (462–482).—Interpretation (433–486).—Cessation of Obligation (487–499).—Cessation of Law (500–505).—Custom (506–513).—Laws in a Wide Sense (514–541).
Art. 6. CIVIL LAW
Meaning (542).—Origin (543–545).—Subject-Matter (546–549).—Those
Subject to Civil Law (550).—The Obligation of Civil Law (551–556).—
Special Kinds of Laws (557–572).—Other Questions (573).
Question IV
CONSCIENCE
INTRODUCTION (574)
Art. 1. THE LAW OF CONSCIENCE
Definition (575).—Division (576–579).—Obligation of Conscience (580–587).—Results of Conscience (588–592).
Art. 2. A GOOD CONSCIENCE
Introduction (593).—Definitions (594).—Divisions (595–596).—The Lax
Conscience (597–606).—The Scrupulous Conscience (607–613).—
Scrupulosity (614–635).—Practical Conclusions (636–639).
Art. 3. A CERTAIN CONSCIENCE
Introduction (640).—Necessity of Certitude (641–642).—Kinds of Certitude (643–653).—An Uncertain Conscience (654–655).—Doubt and Suspicion (656–661).—Opinion (662–671).—The Moral Systems (672–675).—Tutiorism (676–679).—Laxism (680–681).—The Other Systems (682).-Probabiliorism (683–687).—Equiprobabilism (688–700).— Probabilism (701–730).—Compensationism (731–738).—Practical Conclusions (739–742).
PART II. SPECIAL MORAL THEOLOGY
INTRODUCTION (743)
Question I. THE DUTIES OF ALL CLASSES OF MEN
THE INFUSED VIRTUES (744–745)
Art. 1. THE VIRTUE OF FAITH
Introduction (746–749).—The Meaning of Faith (750–753).—The Object of Faith (754–781).—The Acts of Faith (782–796).—The Habit of Faith (797–807).—The Gifts of Understanding and Knowledge (808–811).
Art. 2. THE SINS AGAINST FAITH
Introduction (812).—The Sin of Unbelief (813–825).—Heresy (826–834).—Apostasy (835–839).—The Sin of Doubt (840–846).—Credulity and Rationalism (847).—Dangers to Faith (848).—Dangerous Reading (849–866).—Dangerous Schools (867–874).—Dangerous Marriages (875–881).—Dangerous Communication (882–888).—The Sin of Blasphemy (887–903).—Sins of Ignorance, Blindness, Dullness (904–912).
Art. 3. THE COMMANDMENTS OF FAITH
Introduction (913).—The Commandment of Knowledge of Faith (914–924).— The Commandment of Internal Acts of Faith (925–937).—The Negative Commandment of External Profession of Faith (938–943).—Dangers of Profession of Unbelief (944).—Forbidden Societies (945–955).— Communication in Worship (956–975).-Coöperation in Religious Activities (976–986).—The Affirmative Commandment of External Profession of Faith (987–1008).
Art. 4. THE VIRTUE OF HOPE
Definition (1009–1017).—The Object of Hope (1018–1026).—The
Excellence of Hope (1027–1035).—The Subject of Hope (1030–1040).—The
Gift of Fear of the Lord (1041–1058).—The Sins against Hope
(1059–1091).—The Commandments of Hope and of Fear (1092–1104).
Art. 5. THE VIRTUE OF CHARITY
Definition (1105–1114).—The Excellence of Charity (1115–1120).— Production of Charity (1121–1132).—The Object of Charity (1133–1157).—The Order of Charity (1158–1182).—The Acts of Charity (1183–1192).
Art. 6. THE EFFECTS OF CHARITY
Internal Effects of Charity (1193).—Joy (1194).—Peace (1195–1197).—
Reconciliation (1198–1204).—Mercy (1205–1209).—External Effects of
Charity (1210).—Beneficence (1211–1215).—Almsgiving (1216–1257).—
Fraternal Correction (1258–1294).
Art. 7. THE SINS AGAINST LOVE AND JOY
Introduction (1295).—Hate (1296).—Hatred of God (1297–1303).—Hatred