Moral Theology. Charles J. Callan

Moral Theology - Charles J. Callan


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(1376–1427).—Fighting (1428–1434).—Duelling (1435–1439).—Sedition (1440–1443).

      Art. 9. THE SINS AGAINST BENEFICENCE

      Introduction (1444).—Scandal (1445–1446).—Definition of Scandal (1447).—Causes of Scandal (1448–1458).—Results of Scandal (1459–1464).—Sinfulness of Scandal (1465–1474).—Persons Scandalized (1475–1476).—Duty of Avoiding Scandal (1477–1487).—Duty of Repairing Scandal (1488–1492).—Denial of Sacraments in Case of Scandal (1493–1494).—Seduction (1495–1505).—Coöperation in Sin (1506–1508).— Kinds of Coöperation (1508–1512).—Sinfulness of Coöperation (1513–1514).—Lawfulness of Material Coöperation (1515–1525).— Lawfulness of Immediate Coöperation (1526–1527).—Special Cases of Coöperation (1528).-Coöperation in Reading Matter (1529–1530).—In Dances and Plays (1531–1532).—In Selling (1533–1536).—In Providing Food and Drink (1537–1539).—In Renting (1540–1541).—In Service (1542–1544).—Duties of the Confessor as Regards Coöperation (1545–1546).

      Art 10. THE COMMANDMENTS OF CHARITY

      Introduction (1547–1552).—The Commandment of Love of God

       (1553–1560).—The Commandment of Love of Self (1561–1578).—The

       Commandment of Love of Neighbor (1579–1584).—Fulfillment of the

       Commandments of Charity (1585–1608).

      Art 11. THE GIFT OF WISDOM

      Introduction (1609).—The Nature of the Gift of Wisdom (1610–1614).—

       The Persons who Possess Wisdom (1615–1618).—The Beatitude and the

       Fruits that Correspond to Wisdom (1619–1620).—The Sins Opposed to

       Wisdom (1621–1625).

      [Volume II of print edition, section 1626 to end]

      Question II. THE DUTIES OF ALL CLASSES OF MEN (The Moral Virtues)

      Art. 1. THE VIRTUE OF PRUDENCE

      Definition (1627).—Objects (1628, 1629).—Certainty of Prudence

       (1630).—Excellence (1631, 1632).—Acts (1633).—Qualities (1634).—

       Parts (1635, 1636).—Integral Parts (1637, 1638).—Subjective Parts

       (1639–1645).—Potential Parts (1646, 1647).—Persons Who Possess

       Prudence (1648–1656).—Growth and Decay of Prudence (1657).—The

       Beatitude and the Fruits that Correspond to Counsel (1662).—The Sins

       Against Prudence (1663).—Imprudence (1664–1666).—Haste (1667).—

       Thoughtlessness.—Inconstancy (1669).—Causes of These Sins (1670).—

       Negligence (1671–1673).—False Prudence (1674).—The Prudence of the

       Flesh (1675, 1676).—Astuteness, Trickery, Fraud (1677–1680).—

       Solicitude (1681–1685).—Avarice, a Cause of Sins Against Prudence

       (1686).—The Commandments of Prudence (1687).

      Art. 2. THE VIRTUE OF JUSTICE

      Introduction (1688).—The Nature of Justice (1689–1700).—Division (1701–1708).—The Object of Justice (1709–1713).—Comparison of Justice and Other Virtues (1714–1718).—Injustice (1719–1726).—Judgment (1727–1744).

      Art. 3. THE SUBJECTIVE PARTS OF JUSTICE: DISTRIBUTIVE AND COMMUTATIVE

       JUSTICE

      Subjective Parts of a Virtue (1745).—Distributive and Commutative Justice Compared (1746, 1747).—The Objects of Commutative Justice (1748–1750).—Restitution (1751–1761).-The Roots of Restitution (1762–1777).—Restitution for Coöperation in Injustice (1778–1785).— The Circumstances of Restitution (1786–1796).—Causes Excusing from Restitution (1797–1801).—Some Special Cases of Restitution (1802, 1803).

      Art. 4. THE VICES OPPOSED TO COMMUTATIVE AND DISTRIBUTIVE JUSTICE

      The Vice against Distributive Justice (1804–1814).-The Vices against Commutative Justice (1815).—Homicide (1816–1851).-Suicide (1852–1861).—Accidental Homicide (1862–1865).—Bodily Injury (1866–1871).—Titles to Property (1872–1876).—Contracts (1877–1889).—Theft and Robbery (1890–1919).—Lawful Occupation (1920–1926).—Occult Compensation (1927–1938).-Judicial Injustice (1939).—In Judges (1940–1963).—In Accusers (1964–1974).—In Defendants (1975–1983).—In Witnesses (1984–1994).—In Lawyers (1995–2008).—Unjust Words (2009).—Contumely (2010–2027).—Defamation (2028–2075).-Coöperation in Defamation (2076–2084).—Restitution for Defamation (2085–2102).—Whispering (2103–2105).—Derision (2106–2110).—Cursing (2111–2119).—Murmuring (2120).—Fraud in Contracts (2121, 2122).—In Sales (2123–2133).—Trading (2134, 2135).—Usury (2136).—Other Frauds (2137, 2138).

      Art. 5. THE QUASI-INTEGRAL AND POTENTIAL PARTS OF JUSTICE; THE VIRTUE

       OF RELIGION AND THE OPPOSITE VICES

      The Quasi-Integral Parts of Justice (2139, 2140).—The Potential Parts of Justice (2141–2144).—The Virtue of Religion (2145–2148).—The Internal Acts of Religion (2149).—Devotion (2150–2152).—Prayer (2153–2169).—Distractions (2170–2174).—The External Acts of Religion (2175).—Adoration (2176, 2177).—Sacrifice (2178–2182).—Offerings (2183, 2184).—Contributions (2185–2190).—Vows (2191–2225).—Cessation of Vows (2226–2243).—Other External Acts of Religion (2244).—Oaths (2245–2262).—Adjuration (2263–2268).—Divine Praises (2269–2272).—The Sins against Religion (2273).—Superstition (2274–2276).—Idolatry (2277–2281).—Divination (2282–2289).—Vain Observance (2290–2298).— Irreligiousness (2299).—Temptation of God (2300–2307).—Sacrilege (2308–2316).—Simony (2317–2334).—Sinfulness of Simony (2335–2343).

      Art. 6. THE REMAINING POTENTIAL PARTS OF JUSTICE; THE GIFT OF PIETY;

       THE COMMANDMENTS

      Piety (2344–2350).—Reverence (2351–2354).—Obedience (2355–2372).— Gratitude (2373–2380).—Vengeance (2381–2384).—Truthfulness (2385–2388).—Lying (2389–2397).—Mental Reservation (2398–2402).— Simulation (2403, 2404).—Hypocrisy (2405).—Braggadocio and Irony (2406).—Breach of Promise (2407).—Violation of Secret (2408–2420).— Affability (2421–2423).—Liberality (2424–2429).—Equity (2430–2432).— The Gift of Piety (2433).—The Commandments of Justice (2434–2436).

      Art. 7. THE VIRTUE OF FORTITUDE

      Nature (2437–2441).—Martyrdom (2442–2445).—The Opposite Vices (2446).—The Parts of Fortitude (2447).—Greatness of Soul (2448, 2449).—Presumption, Ambition and Vanity (2450).—Pusillanimity (2451).—Greatness of Deed, Meanness and Vulgarity (2452).—Patience (2453, 2454).—Stolidity and Impatience (2455).—Steadfastness, Effeminacy and Pertinacity (2456).—The Complements of Fortitude (2457).—The Commandments of Fortitude (2458–2460).

      Art. 8. THE VIRTUE OF TEMPERANCE

      Nature (2461–2463).—The Opposite Vices (2464).—The Parts of Temperance (2465).—Abstemiousness (2466, 2467).—Fasting and Abstinence (2468, 2469).—The Sins Opposed to Abstemiousness (2470).—Gluttony (2471–2473).—Sobriety (2474, 2475).—The Sins against Sobriety (2476).—Drunkenness (2477–2485).—Purity (2486, 2487).—Virginity (2488–2491).—Impurity (2492–2496).—Temptations to Impurity (2497–2503).—Non-Consummated Sins of Impurity (2504).—Impure Thoughts (2505, 2506).—Impure Rejoicing (2507).—Impure Desire (2508, 2509).—Lewdness (2510–2514).—Sinfulness of Lewdness (2515–2518).— Moral Species of Lewdness (2519).—The Consummated Sins of Impurity (2520–2522).—Fornication (2523–2528).—Defloration and Rape (2529).—Adultery


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