Woman and the Republic. Helen Kendrick Johnson
in her right to the ballot-box." My comment is, that the same lesson we have learned in Europe is repeated here with wonderful emphasis. Under the transported aristocracy of churchly power in the state, they shared the undemocratic rule. When freedom broadened a little, and, under a system that still acknowledged allegiance to the British Crown, all property-holders or other "duly qualified" colonists could vote, they still had the voice that England grants to-day, the voice of an estate. When liberty took another step and a league was formed of "firm friendship" in which each Colony was to be independent and yet banded for offensive and defensive aid, the women were retired from the special vote on the result of which lay the actual execution of the law. But this country was not yet a republic, or even a nation. Washington himself said that the state of things under the Articles of Confederation was hardly removed from anarchy. In 1789 a constitution was adopted, which made the American people a nation. Its preamble read: "We, the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquillity, provide for the common defence, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America." Under this Constitution the last vestiges of churchly political rule, and of property-qualification for voting, have gradually disappeared. New Jersey was the last State to repeal her property-qualification laws. In 1709 she made "male freeholders" who held a certain amount of property the only voters. In 1790 her Constitution, through an error in wording, admitted "all inhabitants" with certain property to vote. This was in force until 1807, when an act was passed conferring the suffrage upon "free white male citizens twenty-one years of age worth fifty pounds proclamation money, clear estate," etc. From 1790 to 1807 a good many women, generally from the Society of Friends, took part in elections. After 1807 they attempted to do so, as owners of property. Finally, that qualification for the male voter was done away with, and with it the woman-suffrage agitation disappeared.
State after State, in carrying out the compact of the Federal Republic, had inserted the word "male" into the Constitutions that embodied the American conception of a more vital and enduring freedom.
But there are now four States of the Union where women have full suffrage, a few where they have a measure of municipal suffrage, and many where they have the school suffrage. What bearing do these facts have upon my claim that woman suffrage is undemocratic?
The States where they have full suffrage are Utah, Wyoming, Colorado, and Idaho. How far was its introduction into these States the result of advanced legislation in accord with true republicanism? Utah Territory was the first spot in the country in which the measure gained a foothold, and that was not believed by its introducers to be a part of the United States. The Mormons who founded Salt Lake City supposed themselves to be settling on Mexican territory, outside the jurisdiction of American law. Woman suffrage was almost coincident with its beginnings, and it came as a legitimate part of the union of state and church, of communism, of polygamy. The dangers that especially threaten a republican form of government are anarchy, communism, and religious bigotry; and two of these found their fullest expression, in this country, in the Mormon creed and practice. Fealty to Mormonism was disloyalty to the United States Government. Thus, the introduction of woman suffrage within our borders was not only undemocratic, it was anti-democratic.
Woman suffrage was secured in Wyoming by means that bring dishonor upon democracy. Wyoming was organized as a Territory in 1868. Many of its native settlers were from Utah. For its vast, mountainous extent of nearly 98,000 square miles, the census gave a population of only 9,118 persons. Of these the native-born numbered 5,605, foreign-born, 3,513. The males numbered 7,219; the females, 1,899. The "History of Woman Suffrage" records the fact that the measure was secured in the first Territorial legislature through the political trickery of an illiterate and discredited man, who was in the chair. Mr. Bryce, in "The American Commonwealth," alludes in a note to the same fact. Women voted in 1870. In 1871 a bill was passed repealing the suffrage act, but was vetoed by the Governor, on the ground that, having been admitted, it must be given a fair trial. An attempt to pass the repeal over his veto was lost by a single vote. Certainly, the entrance of woman suffrage into Wyoming was not a triumph of democratic progress and principle.
Colorado was admitted into the Union in 1876, and great efforts were made by Suffragists to secure the "Centennial" State. This resulted in a submission of the question to the people, who rejected it by a majority of 7,443 in a total vote of 20,665. From the first of the agitation for the free coinage of silver, Colorado has been enthusiastically in favor of that measure. In 1892 her devotion to it caused all parties to unite on that issue and gave the vote of the State to General Weaver, Populist candidate for President, and to David H. Waite, Populist candidate for Governor. The question of woman suffrage was resubmitted to the people at this election, and the constitutional amendment concerning it was carried by a majority of only 5,000 in a total vote of 200,000. Neither that movement nor its results present triumphant democracy.
In 1894 the Populist party of Idaho put a plank in its platform favoring the submission of a woman-suffrage amendment to the people. In 1896 the Free Silver Populist movement swept the State. A majority of the votes cast on the Suffrage question were cast in its favor, but not a majority of all the votes cast at the election. The supreme courts have generally held that, in so important a matter, a complete majority vote was required, but the Supreme Court of Idaho did not so hold, and woman suffrage is now established in that State. This, also, is hardly a success of sound democracy.
The subject of woman suffrage has lately been dealt with by two States that represent republican progress at its best. They are New York and Massachusetts. In the former State a Constitutional Convention in 1894 gave an impartial hearing to the subject, and decided not to submit to the people an amendment striking the word "male" from the State Constitution. Massachusetts at its State election in 1895 asked the people to vote upon the question of extending municipal suffrage to women, and the answer was given in a heavy adverse majority. Fewer than four in one hundred women qualified to vote on the subject voted in its favor, and half a million women declined to vote at all. A majority of over 100,000 votes was cast against it by men. Utah and New York, Wyoming and Massachusetts, which States do Americans hold up as nearest their model? In which have women made most progress, and showed themselves most likely to understand their rights, privileges and duties?
During the late Presidential election the issues passed the boundary that separates party politics from patriotic faith. For months preceding that struggle the Suffrage body had conducted the most efficient campaign in its history. When the test came, California voted for sound money against repudiation, for authority against anarchy, by a small majority, and threw its ballots heavily against woman suffrage. With the enthusiastic help of its woman voters, Colorado gave its electoral voice 16 to 1 against sound money and sound Americanism. Which State can claim that its action rings truest to the stroke of honest metal in finance and in defence of national honor?
A few States have extended municipal suffrage to woman. It is generally local and restricted Only in Kansas is there full municipal suffrage. Dr. Jacobi, in her "Common Sense," says: "Municipal suffrage in Kansas demands no property qualification, and its exercise therefore does not differ in the least from that required in a Presidential election." This is a mistake, for the difference is essential and illustrates the undemocratic character of woman suffrage. Municipal suffrage in Kansas, like the Territorial suffrage in Wyoming, was given by legislative act, and could be done away with by another legislative act without appeal to the people, or any change of the Constitution. It did not touch the vital question whether women, in a democracy, could form a component part of the government. Mrs. Stanton well understood that difference. Kansas had long possessed local municipal suffrage when, in 1894, the question of granting full suffrage, by constitutional amendment, was submitted to the people. Mrs. Stanton then wrote: "My hope now rests with Kansas. If that fails too, we must trust no longer to the Republican and Democratic parties, but henceforth give our money, our eloquence, our enthusiasm to a People's party that will recognize woman as an equal factor in a new civilization." There was enough leaven of republicanism working then to cause the old fighting-ground, the free-soil State, to reject the amendment by a popular majority of 35,000. To the "People's Party" in Kansas woman suffrage may look for the most striking illustration of its results. Where municipal suffrage could be secured only by constitutional enactment, and was