The Logic of Human Mind, Self-Awareness & Way We Think. Джон Дьюи

Psychology and Social Practice1

       Table of Contents

      In coming before you I had hoped to deal with the problem of the relation of psychology to the social sciences—and through them to social practice, to life itself. Naturally, in anticipation, I had conceived a systematic exposition of fundamental principles covering the whole ground, and giving every factor its due rating and position. That discussion is not ready today. I am loath, however, completely to withdraw from the subject, especially as there happens to be a certain phase of it with which I have been more or less practically occupied within the last few years. I have in mind the relation of psychology to education. Since education is primarily a social affair, and since educational science is first of all a social science, we have here a section of the whole field. In some respects there may be an advantage in approaching the more comprehensive question through the medium of one of its special cases. The absence of elaborated and coherent view may be made up for by a background of experience, which shall check the projective power of reflective abstraction, and secure a translation of large words and ideas into specific images. This special territory, moreover, may be such as to afford both sign-posts and broad avenues to the larger sphere—the place of psychology among the social sciences. Because I anticipate such an outcome, and because I shall make a survey of the broad field from the special standpoint taken, I make no apology for presenting this discussion to an association of psychologists rather than to a gathering of educators.

      In dealing with this particular question, it is impossible not to have in mind the brilliant and effective discourses recently published by my predecessor in this chair. I shall accordingly make free to refer to points, and at times to words, in his treatment of the matter. Yet, as perhaps I hardly need say, it is a problem of the most fundamental importance for both psychology and social theory that I wish to discuss, not any particular book or article. Indeed, with much of what Dr. Münsterberg says about the uselessness and the danger for the teacher of miscellaneous scraps of child study, of unorganized information regarding the nervous system, and of crude and uninterpreted results of laboratory experiment, I am in full agreement. It is doubtless necessary to protest against a hasty and violent bolting of psychological facts and principles which, of necessity, destroys their scientific form. It is necessary to point out the need of a preliminary working over of psychological material, adapting it to the needs of education. But these are minor points. The main point is whether the standpoint of psychological science, as a study of mechanism, is indifferent and opposed to the demands of education with its free interplay of personalities in their vital attitudes and aims.

      I.

      The school practice of today has a definite psychological basis. Teachers are already possessed by specific psychological assumptions which control their theory and their practice. The greatest obstacle to the introduction of certain educational reforms is precisely the permeating persistence of the underlying psychological creed. Traced back to its psychological ultimates, there are two controlling bases of existing methods of instruction. One is the assumption of a fundamental distinction between child psychology and the adult psychology where in reality identity reigns, viz., in the region of the motives and conditions which make for mental power. The other is the assumption of likeness where marked difference is the feature most significant for educational purposes; I mean the specialization of aims and habits in the adult, compared with the absence of specialization in the child, and the connection of undifferentiated status with the full and free growth of the child.

      The adult is primarily a person with a certain calling and position in life. These devolve upon him certain specific responsibilities which he has to meet, and call into play certain formed habits. The child is primarily one whose calling is growth. He is concerned with arriving at specific ends and purposes—instead of having a general framework already developed. He is engaged in forming habits rather than in definitely utilizing those already formed. Consequently he is absorbed in getting that all-around contact with persons and things, that range of acquaintance with the physical and ideal factors of life, which shall afford the background and material for the specialized aims and pursuits of later life. He is, or should be, busy in the formation of a flexible variety of habits whose sole immediate criterion is their relation to full growth, rather than in acquiring certain skills whose value is measured by their reference to specialized technical accomplishments. This is the radical psychological and biological distinction, I take it, between the child and the adult. It is because of this distinction that children are neither physiologically nor mentally describable as "little men and women."

      The full recognition of this distinction means of course