Showell's Dictionary of Birmingham. Walter Showell
distance, Attwood's statue at the top of Stephenson Place, in New Street, is reckoned as the central spot of the borough. In olden days, Nelson's monument, and prior to that, the Old Cross, in the Bull Ring, was taken as the centre. As an absolute matter of fact, so far as the irregular shape of the borough area will allow of such a measurement being made, the central spot is covered by Messrs. Harris and Norton's warehouse in Corporation Street.
Centenarians.—John Harman, better known as Bishop Vesey, died in 1555, in his 103rd year. James Sands, who died at Harborne in 1625, was said to have been 140 years old, and his wife lived to be 120. Joseph Stanley, of Aston, died in May, 1761, in his 106th year. Wesley, under date of March 19, 1768, wrote of having seen George Bridgens, then in his 107th year; Hutton, in noticing the long life of Bridgens, also mentions one John Pitt who lived to be 100, a Mrs. Moore who reached 104, and an old market man who completed his 107th year. A Mr. Clarkson died here, in February, 1733, aged 112. William Jennens, the Jennens of untold, but much coveted, wealth, died in June, 1798, aged 103. John Roberts, of Digbeth, had a family of twenty-eight children, six by his third wife, whom he married when nearly eighty, and lived to see his 103rd year, in 1792, dying July 6. Thomas Taylor, a cobbler, stuck to his last until a week of his death, July 8, 1796, at 103. T. Blakemore died November 12, 1837, aged 105. Mrs. E. Bailey, founder of the Female Charity School, was also 105 at her death, December 2, 1854. Another old lady was Elizabeth Taylor, who died at Sparkbrook, March 5, 1864, aged 104 years. Mary Hemming, of Moseley Wake Green, died December 5, 1881, in her 104th year.
Centenary Celebrations, more or less worthy of note, are continuously recurring, and the date of some few are here preserved. Our loyal grandfathers honoured the hundredth, anniversary of the Revolution of 1688, by a public dinner, November 4, 1788. Old Bluecoat boys in like manner kept the centenary of their school, August 24, 1824. Admirers of the Philosopher Priestley chose All Fools' Day, 1831, as the fitting day to celebrate the anniversary of his birth. The Centenary of the Protestant Dissenting Charity Schools was worthily celebrated by the raising of a special sum amounting to £1,305, as an addition to the funds. In January, 1859, Robert Burns' anniversary was remembered by the holding a supper in Aston Hall, at which only half-a-dozen Scotchmen were present out of half-a-hundred guests. The Dissenting Ministers of this and the neighbouring counties, who, for a hundred years, have met together once a month, celebrated the event by a quiet luncheon-dinner, December 13, 1882. The Tercentenary of the Free Grammar School was celebrated with learned speeches April 16, 1852; that of Good Queen Bess, by a public prayer meeting, November 16, 1858; and that of Shakespeare, April 23, 1864, by the founding of a Shakespeare Memorial Library. The thousandth anniversary of Alfred the Great, October 29, 1849, was made much of by the Political Knowledge Association, which had not been in existence it thousand days. The fact of John Bright being M.P. for Birmingham for a quarter of a century, was celebrated in June, 1883, by the Liberal Association, who got up a "monster" procession in imitation of the celebrated Attwood procession of the old days of Reform. The holiday was most thoroughly enjoyed by the public generally, and immense numbers of people thronged the streets to hear the bands and see what was to be seen.
Chamberlain Memorial.—See "Statues," &c.
Chamber of Commerce.—In 1783 there was a "Standing General Commercial Committee," composed of the leading merchants and Manufacturers, who undertook the duty of looking after the public interests of the town (not forgetting their own peculiarly private ditto). That they were not so Liberal as their compeers of to-day may be gathered from the fact of their strongly opposing the exportation of brass, and on no account permitting a workman to go abroad.
Chamber of Manufacturers.—When Pitt, in 1784, proposed to tax coal, iron, copper, and other raw materials, he encountered a strong opposition from the manufacturers, prominent among whom were Boulton (Soho), Wilkinson (Bradley), and Wedgwood (Potteries), who formed a "Chamber," the first meeting of which was held here in February, 1785. The Minister was induced to alter his mind.
Chandeliers.—Many beautiful works of art have been manufactured in this town, which, though the wonder and admiration of strangers, receive but faint notice here, and find no record except in the newspaper of the day or a work like the present. Among such may be ranked the superb brass chandelier which Mr. R.W. Winfield sent to Osborne in 1853 for Her Majesty, the Queen. Designed in the Italian style, this fine specimen of the brassworkers' skill, relieved by burnishing and light matted work, ornamented with figures of Peace, Plenty, and Love in purest Parian, masks of female faces typical of night, and otherwise decorated in the richest manner, was declared by the late Prince Consort as the finest work he had ever seen made in this country and worthy to rank with that of the masters of old. Not so fortunate was Mr. Collis with the "Clarence chandelier" and sideboard he exhibited at the Exhibition of 1862. Originally made of the richest ruby cut and gilded glass for William IV., it was not finished before that monarch's death, and was left on the maker's hand. Its cost was nearly £1,000, but at the final sale of Mr. Collis's effects in Dec. 1881 it was sold for £5.
Chapels and Churches.—See "Places of Worship."
Charity.—Charitable collections were made in this neighbourhood in 1655, for the Redmontese Protestants, Birmingham giving £15 11s. 2d., Sutton Coldfield £14, and Aston £4 14s. 2d. On the 6th of June, 1690, £13 18s. 1–½d. were collected at St. Martin's "for ye Irish Protestants." In 1764 some Christmas performances were given for the relief of aged and distressed housekeepers, and the charitable custom thus inaugurated was kept up for over seventy years. In the days of monks and monasteries, the poor and needy, the halt and lame, received charitable doles at the hands of the former and at the gates of the latter, but it would be questionable how far the liberality of the parsons, priests, and preachers of the present day would go were the same system now in vogue. It has been estimated that nearly £5,000 is given every year in what may be called the indiscriminate charity of giving alms to those who ask it in the streets or from door to door. By far the largest portion of this amount goes into the hands of the undeserving and the worthless, and the formation of a central relief office, into which the charitably-disposed may hand in their contributions, and from whence the really poor and deserving may receive help in times of distress, has been a long felt want. In 1869 a "Charity Organisation Society" was established here, and it is still in existence, but it does not appear to meet with that recognised support which such an institution as suggested requires. In 1882 a special fund was started for the purpose of giving aid to women left with children, and about £380 was subscribed thereto, while the ordinary income was only £680. The special fund can hardly be said as yet to have got into working order, but when the cost of proving the property of the recipients, with the necessary expenses of office rent, salaries, &c., have been deducted from the ordinary income, the amount left to be distributed among the persons deemed by the officials deserving of assistance is small indeed, the expenses reaching about £330 per year. In 1880 it cost £329 18s. 4d. to give away food, cash, and clothing, &c., valued at £386 16s. 6d., an apparent anomally which would not be so glaring if the kind-hearted and charitable would only increase the income of the Society, or re-organise it upon a wider basis.—For statistics of poverty and the poor see "Pauperism" and "Poor Rates."
Charitable Trusts.—See "Philanthropical Institutions," &c.
Chartism.—Following the great Reform movement of 1832, in which Birmingham led the van, came years of bad harvests, bad trade, and bitter distress. The great Chartist movement, though not supported by the leaders of the local Liberal party, was taken up with a warmth almost unequalled in any other town in the Kingdom, meetings being held daily and nightly for months in succession, Feargus O'Connor, Henry Vincent, and many other "orators of the fiery tongue," taking part. On the 13th of August, 1838, a monstre demonstration took place on Holloway Head, at which it was reckoned there were over 100,000 persons present, and a petition in favour of "The Charter" was adopted that received the signatures of 95,000 people in a few days. The Chartist "National Convention" met here May 13, 1839, and noisy assemblages almost daily affrighted the respectable townsmen out of their propriety. It was advised that the people should abstain from all exciseable articles, and "run for gold" upon the savings banks—very good advice when given by Attwood in 1832, but shockingly wicked