The Complete Novels of Georg Ebers. Georg Ebers
with prudent intent, were inculcated in the priests. He held the common man, who put forth his strength to win a maintenance for his belongings by honest bodily labor—the merchant—the artizan—the peasant, nay even the warrior, as far beneath the godly brotherhood who strove for only spiritual ends; and most of all he scorned the idler, given up to sensual enjoyments.
He held him unclean who had been branded by the law; and how should it have been otherwise? These people, who at the embalming of the dead opened the body of the deceased, had become despised for their office of mutilating the sacred temple of the soul; but no paraschites chose his calling of his own free will.—[Diodorus I, 91]—It was handed down from father to son, and he who was born a paraschites—so he was taught—had to expiate an old guilt with which his soul had long ago burdened itself in a former existence, within another body, and which had deprived it of absolution in the nether world. It had passed through various animal forms, and now began a new human course in the body of a paraschites, once more to stand after death in the presence of the judges of the under-world.
Pentaur had crossed the threshold of the man he despised with aversion; the man himself, sitting at the feet of the suffering girl, had exclaimed as he saw the priest approaching the hovel:
“Yet another white robe! Does misfortune cleanse the unclean?”
Pentaur had not answered the old man, who on his part took no further notice of him, while he rubbed the girl’s feet by order of the leech; and his hands impelled by tender anxiety untiringly continued the same movement, as the water-wheel in the Nile keeps up without intermission its steady motion in the stream.
“Does misfortune cleanse the unclean?” Pentaur asked himself. “Does it indeed possess a purifying efficacy, and is it possible that the Gods, who gave to fire the power of refining metals and to the winds power to sweep the clouds from the sky, should desire that a man—made in their own image—that a man should be tainted from his birth to his death with an indelible stain?”
He looked at the face of the paraschites, and it seemed to him to resemble that of his father.
This startled him!
And when he noticed how the woman, in whose lap the girl’s head was resting, bent over the injured bosom of the child to catch her breathing, which she feared had come to a stand-still—with the anguish of a dove that is struck down by a hawk—he remembered a moment in his own childhood, when he had lain trembling with fever on his little bed. What then had happened to him, or had gone on around him, he had long forgotten, but one image was deeply imprinted on his soul, that of the face of his mother bending over him in deadly anguish, but who had gazed on her sick boy not more tenderly, or more anxiously, than this despised woman on her suffering child.
“There is only one utterly unselfish, utterly pure and utterly divine love,” said he to himself, “and that is the love of Isis for Horus—the love of a mother for her child. If these people were indeed so foul as to defile every thing they touch, how would this pure, this tender, holy impulse show itself even in them in all its beauty and perfection?”
“Still,” he continued, “the Celestials have implanted maternal love in the breast of the lioness, of the typhonic river-horse of the Nile.”
He looked compassionately at the wife of the paraschites.
He saw her dark face as she turned it away from the sick girl. She had felt her breathe, and a smile of happiness lighted up her old features; she nodded first to the surgeon, and then with a deep sigh of relief to her husband, who, while he did not cease the movement of his left hand, held up his right hand in prayer to heaven, and his wife did the same.
It seemed to Pentaur that he could see the souls of these two, floating above the youthful creature in holy union as they joined their hands; and again he thought of his parents’ house, of the hour when his sweet, only sister died. His mother had thrown herself weeping on the pale form, but his father had stamped his foot and had thrown back his head, sobbing and striking his forehead with his fist.
“How piously submissive and thankful are these unclean ones!” thought Pentaur; and repugnance for the old laws began to take root in his heart. “Maternal love may exist in the hyaena, but to seek and find God pertains only to man, who has a noble aim. Up to the limits of eternity—and God is eternal!—thought is denied to animals; they cannot even smile. Even men cannot smile at first, for only physical life—an animal soul—dwells in them; but soon a share of the world’s soul—beaming intelligence—works within them, and first shows itself in the smile of a child, which is as pure as the light and the truth from which it comes. The child of the paraschites smiles like any other creature born of woman, but how few aged men there are, even among the initiated, who can smile as innocently and brightly as this woman who has grown grey under open ill-treatment.”
Deep sympathy began to fill his heart, and he knelt down by the side of the poor child, raised her arm, and prayed fervently to that One who had created the heavens and who rules the world—to that One, whom the mysteries of faith forbade him to name; and not to the innumerable gods, whom the people worshipped, and who to him were nothing but incarnations of the attributes of the One and only God of the initiated—of whom he was one—who was thus brought down to the comprehension of the laity.
He raised his soul to God in passionate emotion; but he prayed, not for the child before him and for her recovery, but rather for the whole despised race, and for its release from the old ban, for the enlightenment of his own soul, imprisoned in doubts, and for strength to fulfil his hard task with discretion.
The gaze of the sufferer followed him as he took up his former position.
The prayer had refreshed his soul and restored him to cheerfulness of spirit. He began to reflect what conduct he must observe towards the princess.
He had not met Bent-Anat for the first time yesterday; on the contrary, he had frequently seen her in holiday processions, and at the high festivals in the Necropolis, and like all his young companions had admired her proud beauty—admired it as the distant light of the stars, or the evening-glow on the horizon.
Now he must approach this lady with words of reproof.
He pictured to himself the moment when he must advance to meet her, and could not help thinking of his little tutor Chufu, above whom he towered by two heads while he was still a boy, and who used to call up his admonitions to him from below. It was true, he himself was tall and slim, but he felt as if to-day he were to play the part towards Bent-Anat of the much-laughed-at little tutor.
His sense of the comic was touched, and asserted itself at this serious moment, and with such melancholy surroundings. Life is rich in contrasts, and a susceptible and highly-strung human soul would break down like a bridge under the measured tread of soldiers, if it were allowed to let the burden of the heaviest thoughts and strongest feelings work upon it in undisturbed monotony; but just as in music every key-note has its harmonies, so when we cause one chord of our heart to vibrate for long, all sorts of strange notes respond and clang, often those which we least expect.
Pentaur’s glance flew round the one low, over-filled room of the paraschites’ hut, and like a lightning flash the thought, “How will the princess and her train find room here?” flew through his mind.
His fancy was lively, and vividly brought before him how the daughter of the Pharaoh with a crown on her proud head would bustle into the silent chamber, how the chattering courtiers would follow her, and how the women by the walls, the physicians by the side of the sick girl, the sleek white cat from the chest where she sat, would rise and throng round her. There must be frightful confusion. Then he imagined how the smart lords and ladies would keep themselves far from the unclean, hold their slender hands over their mouths and noses, and suggest to the old folks how they ought to behave to the princess who condescended to bless them with her presence. The old woman must lay down the head that rested in her bosom, the paraschites must drop the feet he so anxiously rubbed, on the floor, to rise and kiss the dust before Bent-Anat. Whereupon—the “mind’s eye” of the young priest seemed to see it all—the courtiers fled before him, pushing each other, and all crowded together into a corner, and at last the princess threw