The Wiener Schnitzel Love Book!. Severin Corti

The Wiener Schnitzel Love Book! - Severin Corti


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has no equal when it comes to preparing the dish at home, she is also happy to avoid false envy and admit that her husband has also mastered the technique. In chess, a draw would be agreed in such a situation. They have tried every variety of schnitzel during their lives, and each one has been outstanding. Over the years, however, the husband has developed a certain proclivity for schnitzel made from cured meat. “Somehow it just tastes a bit tangier!” He orders one now.

      This will be cooked by Willi. The song “It’s not easy” is playing on the kitchen radio, but he has long since perfected the art of baking the perfect schnitzel. The preparatory stages are also second nature, even though every schnitzel needs to be cooked from scratch and requires a separate effort. Willi’s schnitzel beater has left a hefty dent in the robust-looking chopping block over the course of recent years. Pork and chicken fillets are cut to a size of 220 grams and 240 grams respectively before being placed into the hot oil. Willi learned his trade at the Gartenhotel Altmannsdorf, which belonged to the SPÖ, one of Austria’s main two political parties. The SPÖ is now having its own problems attracting votes in the suburbs, but Chancellor Franz Vranitzky was always exceptionally pleased with the schnitzels Willi produced. It goes without saying that the guests here are too.

      Up to fifteen kilos of delicious potato salad are sold on very good days. When business is so brisk, five or six waiters are kept on their toes as they serve between 50 and 80 schnitzels each. Willi might therefore make up to 400 schnitzels a day. Sometimes the coating might be “a little lighter” and sometimes “a little darker”. These are the special requests with which he needs to contend. When the schnitzel orders really come flooding in, each waiter also needs his own assistant to help balance the trays to as they are carried between the tables, through the dining hall or across the veranda. Guests tend to start turning up at 11.00 am. May and June are the busiest months, but the inhabitants of the suburbs may also crave schnitzel during the heat of July and August. “It’s never really too hot for a schnitzel,” says Willi. Guests will simply order an extra beer to compensate for the dehydration. If necessary, the classic marinade can also be finished off. And the man who went abroad will spend the long nights asking himself why he didn’t remain in the suburbs, where he could eat schnitzel with his colleagues very single day.

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       A classic example of an inn in the Viennese suburbs – the “Schutzhaus zur Zukunft” in Fünfhaus

      “Its never really too hot for a schnitzel!“

       HEAD CHEF WILLI FROM

       THE SCHUTZHAUS ZUR ZUKUNFT,

       1150 VIENNA

       Breaded schnitzel with cucumber salad

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       ALFRED POLGAR

      The legendary columnist of pre-war Vienna Alfred Polgar explains why the Wiener Schnitzel brings dinners together in human kindness, especially when paired with cucumber salad.

       There is truth in wine, but good food brings forth love. A drunk speaks from the heart, people who are satiated by food suddenly have a heart that they did not have before. They are overcome by the joy of understanding and by a desire for justice. Bridges of sympathy make connections both near and far. A pink mist curtails distances and covers up abysses. Man becomes good. Their tongues convert the calories they have taken on board into chatter. They behave differently from the tongue of a drunkard, which spills out content from a full bowl of consciousness and reveals what lay at its bottom.

       The laws governing the psychological impact of good food go hand in hand (or rather soul in stomach) with the physical being. They are puzzling and impenetrable, but a few constantly recurring basic types do exist.

       Breaded schnitzel with cucumber salad, for example, fosters the development of a kind of glue for the mind. This brings the table together to form a symbolic unit. Some eaters sense this unity so strongly that they feel a need to preserve it beyond the fleeting hour of dining. This sort of person is touched by human kindness before the soup course is over. By the main course, an invitation for a home visit will have been issued to all those present. Arrangements for joint holidays will be finalised over the cheese, and these plans will be extended to cover the whole of a lifetime whilst the company is drinking their black coffee.

       The familiar counterpart to this type of figure is the pessimistic glutton. In this case, moral over-compensation for bodily enjoyment leads to a prevailing mood which is characterised by moodiness and bitterness. This type of person feels that the joy of eating has infringed the ethical laws. A sense of gloom is produced in order to satisfy any injury given. They are ashamed to be savouring their food and tend to show the displeasure they take in such pleasure. If you ask them: “Would you like compote or salad?”, they will respond caustically: “This issue was already settled in the Communist Manifesto.” They will then help themselves to both.

       There is another very peculiar type of reaction to good food. In this case, and without being encouraged and provoked in any way, persons eating will give their views on a range of matters on which they actually hold no opinion at all. Out of the blue, and without having been led to the topic by previous association, they will say something like: “X has the loveliest voice of all female soprano concert singers.” It is not true that X has the best soprano voice, but this does not matter. The person might equally have said: “She has the ugliest soprano voice” or “She is the worst female bass singer.” The point is not to express an opinion but merely to provide some kind of intellectual food to chew on. It is simply a question of producing speech sounds.

       Initially, I thought that such passion for passing a judgement without arriving at one or for setting out a stance without having one in the first place was a kind of pantheistic degeneracy of the sense of ego that is enhanced by eating well. I saw it as a variation of the urge to reach out to millions and as a consequence of increased vitality seeking to dispense its surpluses in an offhand manner. But then I realised that this wondrous apparition has its foundations in a simple psychological process – a straightforward brain burp.

       Consuming meat and desserts causes increased blood pressure. The extraneous and confused material floating around inside the brain is then pushed upwards and out. The pleasurable sensations obviously experienced by the speaker are expelled in the same way as the conventional singultus communis burp given by persons of a coarser nature following a good meal.

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       “Baked in fat”

       ALFRED DORFER,

       JOSEF HADER,

       PAUL HARATHER

      The feature film “Indien” was made in 1993 and has long since become part of Austria’s cultural heritage. It tells the story of two restaurant inspectors named Heinz Bösel and Kurt Fellner. These roles are played by Josef Hader und Alfred Dorfer, who also wrote the screenplay together with their director Paul Harather. The film provides a perfect illustration of the way in which Austrians see themselves by telling of their close and special relationship to all foods that are baked in fat. One famous scene is entitled “At the railway crossing”. As the pair chat in their car, Heinz Bösel (Josef Hader) tries to draw a few parallels between his own culinary preferences and the vegetarianism embraced by his colleague Fellner (Alfred Dorfer). Paul Harather was kind enough to allow us to make a copy of the original script.

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