In Search of Lost Time [volumes 1 to 7]. Marcel Proust
gigantic usher, dressed Swiss Guard fashion, like the beadle in a church, struck the pavement with his staff as each fresh arrival passed him. Coming to the top of the staircase, up which he had been followed by a servant with a pallid countenance and a small pigtail clubbed at the back of his head, like one of Goya’s sacristans or a tabellion in an old play, Swann passed by an office in which the lackeys, seated like notaries before their massive registers, rose solemnly to their feet and inscribed his name. He next crossed a little hall which—just as certain rooms are arranged by their owners to serve as the setting for a single work of art (from which they take their name), and, in their studied bareness, contain nothing else besides—displayed to him as he entered it, like some priceless effigy by Ben-venuto Cellini of an armed watchman, a young footman, his body slightly bent forward, rearing above his crimson gorget an even more crimson face, from which seemed to burst forth torrents of fire, timidity and zeal, who, as he pierced the Aubusson tapestries that screened the door of the room in which the music was being given with his impetuous, vigilant, desperate gaze, appeared, with a soldierly impassibility or a supernatural faith—an allegory of alarums, incarnation of alertness, commemoration of a riot—to be looking out, angel or sentinel, from the tower of dungeon or cathedral, for the approach of the enemy or for the hour of Judgment. Swann had now only to enter the concert-room, the doors of which were thrown open to him by an usher loaded with chains, who bowed low before him as though tendering to him the keys of a conquered city. But he thought of the house in which at that very moment he might have been, if Odette had but permitted, and the remembered glimpse of an empty milk-can upon a door-mat wrung his heart.
He speedily recovered his sense of the general ugliness of the human male when, on the other side of the tapestry curtain, the spectacle of the servants gave place to that of the guests. But even this ugliness of faces, which of course were mostly familiar to him, seemed something new and uncanny, now that their features,—instead of being to him symbols of practical utility in the identification of this or that man, who until then had represented merely so many pleasures to be sought after, boredoms to be avoided, or courtesies to be acknowledged—were at rest, measurable by aesthetic co-ordinates alone, in the autonomy of their curves and angles. And in these men, in the thick of whom Swann now found himself packed, there was nothing (even to the monocle which many of them wore, and which, previously, would, at the most, have enabled Swann to say that so-and-so wore a monocle) which, no longer restricted to the general connotation of a habit, the same in all of them, did not now strike him with a sense of individuality in each. Perhaps because he did not regard General de Froberville and the Marquis de Bréauté, who were talking together just inside the door, as anything more than two figures in a picture, whereas they were the old and useful friends who had put him up for the Jockey Club and had supported him in duels, the General’s monocle, stuck like a shell-splinter in his common, scarred, victorious, overbearing face, in the middle of a forehead which it left half-blinded, like the single-eyed flashing front of the Cyclops, appeared to Swann as a monstrous wound which it might have been glorious to receive but which it was certainly not decent to expose, while that which M. de Bréauté wore, as a festive badge, with his pearl-grey gloves, his crush hat and white tie, substituting it for the familiar pair of glasses (as Swann himself did) when he went out to places, bore, glued to its other side, like a specimen prepared on a slide for the microscope, an infinitesimal gaze that swarmed with friendly feeling and never ceased to twinkle at the loftiness of ceilings, the delightfulness of parties, the interestingness of programmes and the excellence of refreshments.
“Hallo! you here! why, it’s ages since I’ve seen you,” the General greeted Swann and, noticing the look of strain on his face and concluding that it was perhaps a serious illness that had kept him away, went on, “You’re looking well, old man!” while M. de Bréauté turned with, “My dear fellow, what on earth are you doing here?” to a ‘society novelist’ who had just fitted into the angle of eyebrow and cheek his own monocle, the sole instrument that he used in his psychological investigations and remorseless analyses of character, and who now replied, with an air of mystery and importance, rolling the ‘r’:—“I am observing!”
The Marquis de Forestelle’s monocle was minute and rimless, and, by enforcing an incessant and painful contraction of the eye over which it was incrusted like a superfluous cartilage, the presence of which there was inexplicable and its substance unimaginable, it gave to his face a melancholy refinement, and led women to suppose him capable of suffering terribly when in love. But that of M. de Saint-Candé, girdled, like Saturn, with an enormous ring, was the centre of gravity of a face which composed itself afresh every moment in relation to the glass, while his thrusting red nose and swollen sarcastic lips endeavoured by their grimaces to rise to the level of the steady flame of wit that sparkled in the polished disk, and saw itself preferred to the most ravishing eyes in the world by the smart, depraved young women whom it set dreaming of artificial charms and a refinement of sensual bliss; and then, behind him, M. de Palancy, who with his huge carp’s head and goggling eyes moved slowly up and down the stream of festive gatherings, unlocking his great mandibles at every moment as though in search of his orientation, had the air of carrying about upon his person only an accidental and perhaps purely symbolical fragment of the glass wall of his aquarium, a part intended to suggest the whole which recalled to Swann, a fervent admirer of Giotto’s Vices and Virtues at Padua, that Injustice by whose side a leafy bough evokes the idea of the forests that enshroud his secret lair.
Swann had gone forward into the room, under pressure from Mme. de Saint-Euverte and in order to listen to an aria from Orfeo which was being rendered on the flute, and had taken up a position in a corner from which, unfortunately, his horizon was bounded by two ladies of ‘uncertain’ age, seated side by side, the Marquise de Cambremer and the Vicomtesse de Franquetot, who, because they were cousins, used to spend their time at parties in wandering through the rooms, each clutching her bag and followed by her daughter, hunting for one another like people at a railway station, and could never be at rest until they had reserved, by marking them with their fans or handkerchiefs, two adjacent chairs; Mme. de Cambremer, since she knew scarcely anyone, being all the more glad of a companion, while Mme. de Franquetot, who, on the contrary, was extremely popular, thought it effective and original to shew all her fine friends that she preferred to their company that of an obscure country cousin with whom she had childish memories in common. Filled with ironical melancholy, Swann watched them as they listened to the pianoforte intermezzo (Liszt’s ‘Saint Francis preaching to the birds’) which came after the flute, and followed the virtuoso in his dizzy flight; Mme. de Franquetot anxiously, her eyes starting from her head, as though the keys over which his fingers skipped with such agility were a series of trapezes, from any one of which he might come crashing, a hundred feet, to the ground, stealing now and then a glance of astonishment and unbelief at her companion, as who should say: “It isn’t possible, I would never have believed that a human being could do all that!”; Mme. de Cambremer, as a woman who had received a sound musical education, beating time with her head—transformed for the nonce into the pendulum of a metronome, the sweep and rapidity of whose movements from one shoulder to the other (performed with that look of wild abandonment in her eye which a sufferer shews who is no longer able to analyse his pain, nor anxious to master it, and says merely “I can’t help it”) so increased that at every moment her diamond earrings caught in the trimming of her bodice, and she was obliged to put straight the bunch of black grapes which she had in her hair, though without any interruption of her constantly accelerated motion. On the other side (and a little way in front) of Mme. de Franquetot, was the Marquise de Gallardon, absorbed in her favourite meditation, namely upon her own kinship with the Guermantes family, from which she derived both publicly and in private a good deal of glory no unmingled with shame, the most brilliant ornaments of that house remaining somewhat aloof from her, perhaps because she was just a tiresome old woman, or because she was a scandalous old woman, or because she came of an inferior branch of the family, or very possibly for no reason at all. When she found herself seated next to some one whom she did not know, as she was at this moment next to Mme. de Franquetot, she suffered acutely from the feeling that her own consciousness of her Guermantes connection could not be made externally manifest in visible characterer like those which, in the mosaics in Byzantine churches, placed one beneath another, inscribe in a vertical column by the side of some Sacred Personage the words which he is supposed to be uttering. At this moment she was pondering the fact that she