South Africa and the Transvaal War (Vol. 1-8). Louis Creswicke
of the new has been the rock on which friendship between Briton and Boer has split. All ideas of reform have been met with suspicion—a kind of suspicion that, though now confined to the Boers, was very prevalent in Europe a hundred years ago. The present writer in extreme youth met here, in advanced England, a grandam of ninety (the mother of a very distinguished politician), who stated that she could "never make a friend of a man who took a bath." It will be seen by this how prejudice may become a matter of habit all the world over.
Mr. Nixon tells a story of an equally conservative Boer. This worthy went to a store at Kimberley with bundles of tobacco for sale. The Boer carefully weighed them out with some scales of his own that were evidently an heirloom. The storekeeper reweighed the bundles, remarking on the antiquity of the scales, and observing that they gave short weight. He suggested the use of the store scales as the standard for computing the price, which was to be fixed at so much a pound. But the Boer would not hear of it. "No," said he, "these were my father's scales, and he was a wise man and was never cheated, and I won't use anybody else's." The storekeeper dryly remarked that he did not desire to press the matter, since he found himself a gainer by £12 in consequence of the Boer's conservative instincts!
Many writers urge that the Boer is naturally uncivil, that he lacks the true feeling of hospitality. The original Boer, before he was seized with a hatred for the British, was more justly speaking lacking in civility than what we term uncivil. He knew nothing of the art of being obliging to his fellow-creatures, merely because they were his fellow-creatures. He would entertain a stranger, and ask nothing in return, but he would do so without courtesy, and would put himself out of the way for no one. The traveller might take him or leave him, conform to his hours and habits entirely, and, to use the vulgar phrase, "like them or lump them" as his temperament might decide. "Africanus," who, in his book on "The Transvaal Boers," writes of them with judgment and without prejudice, gives a very true sketch, which exactly describes the strange blend of piety, indolence, ignorance, and ferocity which we are endeavouring to study. He says—
"The Dutch farmer is in some respects very unlike his supposed counterpart in England. His pursuits are pastoral, not agricultural, for in most parts of South Africa the want of irrigation renders the cultivation of cereals impossible. His idea of a 'farm' is a tract of at least 6000 acres, over which his flocks and herds can move from one pasture to another. His labourers are all natives, and though, before the advent of storekeepers, he used often to make his own clothes, boots (veld-schoen), and harness, he looks on actual farm-work as a menial pursuit. He was, and is, wont to pass whole days in the saddle, but, to an English eye, his horses seem unkempt and often ill-used. The magnificent herds of game which wandered over South Africa sixty years ago tempted him to become a keen sportsman, but he has never shown much 'sporting instinct,' and the Boer is responsible for the wanton destruction of the African fauna. The unsophisticated Boer is a curious blend of hospitality and avarice; he would welcome the passing stranger, and entertain him to the best of his ability, but he seized any opportunity of making money, and the discovery that hides and skins were marketable induced him to slaughter antelopes without the slightest forethought. That the Boer is no longer hospitable is very largely due to the way in which his hospitality has been abused by stray pedlars and ne'er-do-wells of various kinds. He still retains a sincere and primitive piety, but his belief that he is a member of the chosen people has sometimes tended to antinomianism rather than to strict morality. His contempt and dislike for the Kaffir has preserved the Dutch stock from taint of black blood, and although there is a large Eur-African population, it has sprung partly from the old days of domestic slavery, partly from the laxity induced by the recent influx of low-class Europeans. The Boer has a strong national feeling, and although not exactly daring as a rule, he is perfectly ready to risk his life in what he believes to be a good cause. He fights better behind cover than in the open, and has a profound contempt for soldiers who expose themselves unnecessarily. At the same time, he is capable at times of embarking on a forlorn hope. As regards his private character, his notions of honesty and of truth are lax. But then, from bitter experience, he assumes that the stranger will try to cheat him, and it is not surprising that he should consider a certain amount of finesse justifiable. He is comparatively free from that drunkenness which is the besetting vice of the low-class Englishman in Africa.
"Although he is incredibly ignorant, and very self-satisfied, it is somewhat irritating to notice the way in which the town-bred Englishman is apt to depreciate him. It is not so certain as the latter thinks that an ignorant peasant is necessarily a lower type of man than a 'smart' and vicious shop-boy.
"The most unpleasing trait in the Boer character is his callousness, amounting to brutality, in the case of natives and of animals."
It must always be remembered that in discussing the early Boer we are discussing the peasant, and that neither his ignorance nor other shortcomings must be viewed in comparison with the failings of persons of a higher social grade. When the Boers left the Cape Colony they had no knowledge of what the word education meant. The state of public education in 1837 was deplorable. There were missionary schools and a few desultory teachers, who had in very few cases the mental or the moral qualities to fit them for the task of instruction. The most they did was to teach the young idea how to read or scribble its name. For this they received trifling fees, but doubtless these fees were no more trifling than the services rendered. Such free schools as existed, and were nominally supported by Government, were so indifferently managed that they were treated with contempt, even by the farmers. So long as they could thumb out their favourite passages of the Psalms, and sign what few documents they required, they were content. Of their ignorance they were even inclined to be proud. Their own notions of geography and history seemed to them infinitely preferable to any that might be offered, and in this state of blissful ignorance they trekked away from Cape Colony to learn no more. When they started forth, some, it is averred, imagined by steadily working north they would reach Jerusalem; others, covered with faith, and armed with gospel and sjambok, sincerely believed that eventually they would reach the Promised Land.
CHAPTER II
THE ORANGE FREE STATE
The young State, almost before it was fledged, found itself engaged in military operations with the Basutos, and an arbitrator nominated by the British Government was appointed. But the good offices of the commissioner were to no purpose; despite the defining of boundaries and the laying down of landmarks, the natives broke out afresh. An engagement followed, and the Basutos were defeated. As a consequence, a large tract of land (the conquered territory) was annexed by the Free State, yet even this was insufficient to quell the fury of the farmer's inveterate foes, and later on they broke out afresh, only to be again overthrown. In the year 1861 they appealed for help to the Governor of the Cape and were declared British subjects. It was then that a definite boundary line between Basutoland and the Orange Free State was laid down. The population of Basutoland is estimated at about 130,000. The people are by nature warlike and energetic. Some authorities declare them to be the most intelligent of the Kaffir tribes. They are a branch of the Bechuana race who were formed by their chiefs, Motlune and Moshesh, and held their country—the Switzerland of South Africa—against both Zulu and Boer. This aggressive and ferocious tribe was devoted to plunder, and remained well-nigh exempt from punishment in consequence of its mountain fastnesses, which were almost impregnable. The Basutos formed a continual menace to the Boers of the Free State until Great Britain assumed their direct control in 1884. It is now governed by a Resident Commissioner under the High Commissioner for South Africa. It is divided into seven districts, and subdivided into wards, presided over by hereditary chiefs allied to the Moshesh family. Laws are made by proclamation of the High Commissioner, and administered by native chiefs. Europeans are not allowed to settle there.
But to return to 1854. The relations between the two Boer States soon became strained. Jealousy commenced and continued to simmer. Then the Boers, alarmed lest the Government would again follow them up, and lest their treatment of the