John Brown, Soldier of Fortune: A Critique. Hill Peebles Wilson
the right of trial by jury should not be granted to the fugitive. Colored people have ten times the number of fast friends among the whites than they suppose, and would have ten times the number they now have were they but half as much in earnest to secure their dearest rights as they are to ape the follies and extravagances of their luxury. Just think of the money expended by individuals in your behalf in the past twenty years! Think of the number who have been mobbed and imprisoned on your account! Have any of you seen the Branded Hand? Do you remember the names of Lovejoy and Torrey?
Should one of your number be arrested, you must collect together as quickly as possible, so as to outnumber your adversaries who are taking an active part against you. Let no able-bodied man appear on the ground unequipped, or with his weapons exposed to view; let that be understood beforehand. Your plans must be known only to yourself, and with the understanding that all traitors must die, wherever caught and proven to be guilty. "Whosoever is fearful or afraid, let him return and depart early from Mount Gilead" (Judges, vii. 3; Deut. xx. 8). Give all cowards an opportunity to show it on condition of holding their peace. Do not delay one moment after you are ready; you will lose all your resolution if you do. Let the first blow be the signal for all to engage; and when engaged do not do your work by halves, but make clean work with your enemies, and be sure you meddle not with any others. By going about your business quietly, you will get the job disposed of before the number that an uproar would bring together can collect; and you will have the advantage of those who come out against you, for they will be wholly unprepared with either equipments or matured plans; all with them will be confusion and terror. Your enemies will be slow to attack you after you have done up the work nicely; and if they should, they will have to encounter your white friends as well as you; for you may safely calculate on a division of the whites, and may by that means get to an honorable parley.
Be firm, determined, and cool; but let it be understood that you are not to be driven to desperation without making it an awful dear job to others as well as to you. …
A lasso might possibly be applied to a slave-catcher for once with good effect. Hold on to your weapons, and never be persuaded to leave them, part with them, or have them far away from you. Stand by one another and by your friends, while a drop of blood remains; and be hanged, if you must, but tell no tales out of school. Make no confession.
In a letter to his wife, January 17, 1851, relating to the same subject, he said:[55]
Dear Wife … Since the sending off to slavery of Long from New York, I have improved my leisure hours quite busily with colored people here, in advising them how to act, and in giving them all the encouragement in my power. They very much need encouragement and advice; and some of them are so alarmed that they tell me they cannot sleep on account of either themselves or their wives and children. I can only say I think I have been enabled to do something to revive their broken spirits. I want all my family to imagine themselves in the same dreadful condition. My only spare time being taken up (often until late hours at night) in the way I speak of, have prevented me from the gloomy homesick feelings which had before so much oppressed me: not that I forget my family at all.
The assumption that Brown, "The peaceful tanner and shepherd," had at this time been transformed "into a man burning to use arms upon an institution which refused to yield to peaceful agitation,"[56] is not justified by anything that he had theretofore said or done relating to slavery; neither is it justified by what he wrote to the "Gileadites," nor by the letter which he wrote to his wife concerning the condition of the free negroes. These papers contain no hint, to say nothing of evidence, that the action taken therein by him was the result of any preconceived intention to attack slavery; or that it was related to any general plan or purpose to oppose slavery; or that it foreshadowed any disposition on his part, burning or otherwise, to engage in the matter any further than by counsel and advice. The letter to his wife reflects the general sense of compassion that was felt for the negroes, by all humane people throughout the North, because of the distressful condition in which they were placed by the terms of the Fugitive Slave Law.
The foregoing is a recital of all that is contained in the record of Brown's life concerning his anti-slavery activities up to the year 1852. In the working of that great engine for emancipation, the Underground Railway, he took no part. Of the more than seventy-five thousand slaves who were carried from bondage to freedom by the self-sacrificing agencies of the system, Brown, it is said, gave shelter and a meal to but one of them. The late Colonel Thomas Wentworth Higginson, militant clergyman and abolitionist, in a eulogy upon Brown, said:[57]
… It had been my privilege to live in the best society all my life—namely that of abolitionists and fugitive slaves. I had seen the most eminent persons of the age: several on whose heads tens of thousands of dollars had been set; a black woman, who, after escaping from slavery herself, had gone back secretly eight times into the jaws of death to bring out persons whom she had never seen; and a white man, who after assisting away fugitives by the thousand, had twice been stripped of every dollar of his property in fines, and when taunted by the Court, had mildly said, "Friend if thee knows any poor fugitive in need of a breakfast, send him to Thomas Garrett's door." I had known these, and such as these; but I had not known the Browns. …
This well informed man; this practical and intellectual leader of the anti-slavery movement had been Brown's neighbor for years. Why was it that he had never heard of him? There is but one answer: Brown had not been a worker in Mr. Higginson's vineyard. He had not done anything to attract the attention of any one seriously interested in the anti-slavery cause. He was neither an ardent nor a conspicuous laborer in behalf of the slave.
However, what has been stated herein is the credit side of Brown's account with slavery; there is also a debit side in this history which exhibits strong presumptive evidence that his "horror" of slavery was neither so "passionate" nor so violent but that it could be controlled and modified to accommodate itself to the advantages of the system. When John Brown, the man of affairs, decided to become a resident of the State of Virginia, and engage in business there upon a one thousand acre estate, he knew that he would have to employ some slave labor. He knew also that the "good will" and the patronage of the people living in the section of the country in which he intended to locate, were necessary for the success of his undertaking; these he knew he could not secure unless he conformed to the commercial and social customs prevailing in Virginia, and to the sentiment of Virginians in relation to slavery. These conditions this aggressive speculator and sportsman, did consider and did accept. The letter which he wrote to his wife from Ripley, Virginia, suggests, as a matter of fact, that he had declared a truce in his opposition to slavery, whatever the degree of such opposition may have been; and that he had changed his attitude toward the system to meet the requirements of his prospective environment. The letter, abridged by Mr. Sanborn, is as follows:[58]
Ripley, Va., April 27, 1840.
… I like the country as well as I expected and its inhabitants rather better; and I have seen the spot where, if it be the will of Providence, I hope one day to live with my family. … Were the inhabitants as resolute and industrious as the Northern people, and did they understand how to manage as well, they would become rich; but they are not generally so. They seem to have no idea of improvement in their cattle, sheep, or hogs, nor to know the use of enclosed pasture-field for their stock, but spend a large portion of their time in hunting for their cattle, sheep, and horses; and the same habit continues from father to son. … By comparing them with people of other parts of the country, I can see new and abundant proof that knowledge is power. I think we may be very useful to them on many accounts, were we disposed. May God in mercy keep us all, and enable us to get wisdom; and with all our getting and losing, to get understanding.
It would be very much more satisfactory if Mr. Sanborn had published the full text of that part of this letter which treats of the habits of the people, and of the labor conditions existing there. The question of labor was of paramount importance in Brown's Virginia venture. He was an optimist, and in his optimistic forecast saw that the care and cultivation of a thousand acres, and the operation and development of a tanning business would, in time, require a large establishment, necessitating, probably, the labor of a number of slaves. This question then arises: Did John Brown intend or expect to own, ultimately, the necessary slaves to operate this property, or did he intend to hire them from others. His letters