Sagas from the Far East; or, Kalmouk and Mongolian Traditionary Tales. Various
Prince; and he began to spit out gold coin upon the table. When the women saw that he spat out as much gold coin as ever he would, they took them inside, and gave them as much drink as they could take, making them pay in gold, and at many times the worth of the drink, for they no longer knew what they did; only when they had made them quite intoxicated, and they could not get any thing more from them, in despite of all sense of gratitude or hospitality, they turned them out to pass the night on the road.
When they woke in the morning, they journeyed farther till they came to a broad river; on its banks was a palm-grove, and a band of boys were gathered together under it quarrelling.
“Boys! what are you disputing about?” inquired the Prince.
“We found a cap on this palm-tree,” answered one of the boys, “and we are disputing whose it shall be, because we all want it.”
“And what use would the cap be to you? What is it good for?” asked the Prince.
“Why, that whichever of us gets it has only to put it on,” replied the boy, “and he immediately becomes invisible to gods, men, and dæmons.”
“I will settle the dispute for you,” rejoined the Prince. “You all of you get you to the far end of this palm-grove, and start back running, all fair, together. Whichever wins the race shall be reckoned to have won the cap. Give it to me to hold the while.”
The boys said, “It is well spoken;” and giving the cap to the Prince, they set off to go to the other end of the grove. But they were no sooner well on their way, than the Prince put on the cap, and then joining hands with his companion, both became invisible to gods, men, and dæmons; so that when the boys came back at full speed, though they were both yet standing in the same place, none of them could see them. After wandering about to look for them in vain, they at last gave it up in despair, and went away crying with disappointment.
The Prince and his follower continued their journey by the side of the stream till they came to a broad road, and here at the cross-way was a crowd of dæmons assembled, who were all chattering aloud, and disputing vehemently.
“Dæmons! What are you quarrelling about?” asked the Prince.
“We found this pair of boots here,” answered the dæmons, “and whoever puts these boots on has only to wish that he might be in a particular place, and immediately arrives there; and we cannot agree which of us is to have the boots.”
“I will settle the dispute for you,” replied the Prince. “You all go up to the end of this road, and run back hither all of you together, and whichever of you wins the race, he shall be reckoned to have won the boots. Give them to me to hold the while.”
So the dæmons answered, “It is well spoken;” and giving the boots to the Prince, they set off to go to the far end of the road. But by the time they got back the Prince had put on the invisible cap, and joining hands with his companion had become invisible to gods, men, and dæmons, so that for all their looking there was no trace of them to be found. Thus they had to give up the lucky boots, and went their way howling for disappointment.
As soon as they were gone the Prince and his follower began to examine the boots, and to ponder what they should do with their treasure.
“A great gift and a valuable,” said the latter, “hath been given thee, O Prince, by the favour of fortune, and thy wisdom in acquiring it. Wish now to reach a prosperous place to be happy; but for me I shall not know where thou art gone, and I shall see thy face no more.”
But the Prince said, “Nay, but wheresoever I go, thou shalt go too. Here is one boot for me, and the other for thee, and when we have both put them on we will wish to be in the place where at this moment there is no Khan, and we will then see what is further to be done.”
So the Prince put on the right boot, and his follower the left boot, and they laid them down to sleep, and both wished that they might come to a land where there was no Khan.
When they woke in the morning they found themselves lying in the hollow of an ancient tree, in the outskirts of a great city, overshadowing the place where the election of the Khan was wont to be made. As soon as day broke the people began to assemble, and many ceremonies were performed. At last the people said, “Let us take one of the Baling-cakes out of the straw sacrifice, and throw it up into the air, and on to whosoever’s head it falls he shall be our Khan. So they took the Baling-cake out of the straw sacrifice, and it fell into the hollow tree. And the people said, “We must choose some other mode of divination, for the Baling-cake has failed. Shall a hollow tree reign over us?”
But others said, “Let us see what there may be inside the hollow tree.”
Thus when they came to look into the tree they found the Prince and his follower. So they drew them out and said, “These shall rule over us.” But others said, “How shall we know which of these two is the Khan?” While others again cried, “These men are but strangers and vagabonds. How then shall they reign over us?”
But to the Prince and his follower they said, “Whence are ye? and how came ye in the hollow tree?”
Then the Prince began spitting gold coin, and his follower precious emeralds. And while the people were busied in gathering the gold and the emeralds they installed themselves in the palace, and made themselves Khan and Chief Minister, and all the people paid them homage.
When they had learned the ways of the kingdom and established themselves well in it, the new Khan said to his Minister that he must employ himself to find a wife worthy of the Khan. To whom the Minister made answer—
“Behold, beautiful among women is the daughter of the last Khan. Shall not she be the Khan’s wife?”
The Khan found his word good, and desired that she should be brought to him; when he found she was fair to see, he took her into the palace, and she became his wife. But she was with him as one whose thoughts were fixed on another.
Now on the outskirts of the city was a noble palace, well kept and furnished, and surrounded with delicious gardens; but no one lodged there. Only the Minister took note that every third day the Khan’s wife went out softly and unattended, and betook herself to this palace.
“Now,” thought the Minister to himself, “wherefore goes the Khan’s wife every third day to this palace, softly and unattended? I must see this thing.”
So he put on the cap which they had of the boys in the palm-grove, and followed the Khan’s wife as he saw her go the palace, and having found a ladder he entered by a window as she came up the stairs. Then he followed her into a sumptuous apartment all fitted with carpets and soft cushions, and a table spread with delicious viands and cooling drinks. The Khan’s wife, however, reclined her on none of these cushions, but went out by a private door for a little space, and when she returned she was decked as never she had been when she went before the Khan. The room was filled with perfume as she approached, her hair was powdered with glittering jewels, and her attire was all of broidered silk, while her throat, and arms, and ankles were wreathed with pearls. The Minister hardly knew her again; and with his cap, which made him invisible to gods, men, and dæmons, he approached quite near to look at her, while she, having no suspicion of his presence, continued busy with preparations as for some coming event. On a vast circle of porphyry she lighted a fire of sandal wood, over which she scattered a quantity of odoriferous powders, uttering words the while which it was beyond the power of the Minister to understand. While she was thus occupied, there came a most beautiful bird with many-coloured wings swiftly flying through the open window, and when he had soared round three times in the soft vapour of the sweet-scented gums the Princess had been burning, there appeared a bird no longer, but Cuklaketu, the beautiful son of the gods, surpassing all words in his beauty. The transformation was no sooner effected, than they embraced each other, and reclining together on the silken couches, feasted on the banquet that was laid out.
After a time, Cuklaketu rose to take leave, but before he went, he said, “Now you are married to the husband heaven has appointed you, tell me how it is with him.”
At these words the Minister,