For Faith and Freedom. Walter Besant
'Is Charles Stuart dead?' my father replied. 'He cumbered the earth too long. For five-and-twenty years hath he persecuted the saints. Also he hath burnt incense after the abomination of the heathen. Let his lot be as the lot of Ahaz.'
'Nay; he is buried by this time. His brother the Duke of York hath been proclaimed King.'
'James the Papist. It is as though Manasseh should succeed to Ahaz. And after him Jehoiakim.'
'Yet the bells will ring and we shall pray for the King; and wise men, friend Eykin, will do well to keep silence.'
'There is a time to speak and a time to keep silence. It may be that the time is at hand when a godly man must stretch forth his hand to tear down the Scarlet Woman, though she slay him in the attempt.'
'It may be so, my friend; yet stretch not forth thine hand until thou art well assured of the Divine Command. The King is dead. Now will my son-in-law ring out the bells for the new King, and we shall pray for him, as we prayed for his brother. It is our duty to pray for all in authority, though to the prayers of a whole nation there seemeth, so far as human reason can perceive, no answer.'
'I for one will pray no more for a King who is a Papist. Rather will I pray daily for his overthrow.'
'King Charles is said to have received a priest before he died. Yet it is worse that the King should be an open than a secret Catholic. Let us be patient, my friend, and await the time.'
So he rode up the village, and presently the bells were set a-ringing, and they clashed as joyously, echoing around the Corton Hills, as if the accession of King James II. was the only thing wanted to make the nation prosperous, happy, and religious.
My father stood at the gate after Sir Christopher left him. The wind was cold, and the twilight was falling, and his cassock was thin, but he remained there motionless, until my mother went out and drew him back to the house by the arm. He went into his own room, but he read no more that day.
In the evening he came forth and sat with us, and while I sat sewing, my mother spinning by the light of the fire, he discoursed, which was unusual with him, upon things and peoples and the best form of government, which he held to be a Commonwealth, with a strong man for President. But he was to hold his power from the people, and was to lay it down frequently, lest he should in his turn be tempted to become a King. And if he were to fall away from righteousness, or to live in open sin, or to be a merry-maker, or to suffer his country to fall from a high place among the nations, he was to be displaced, and be forced to retire. As for the man Charles, now dead, he would become, my father said, an example to all future ages, and a warning of what may happen when the doctrine of Divine Right is generally accepted and acted upon; the King himself being not so much blamed by him as the practice of hereditary rule which caused him to be seated upon the throne, when his true place, my father said, was among the lacqueys and varlets of the palace. 'His brother James,' he added, 'hath now an opportunity such as is given to few—for he may become another Josiah. But I think he will neglect that opportunity,' he concluded; 'yea, even if Hilkiah, the priest, were to bring him a message from Huldah, the prophetess; for he doth belong to a family which, by the Divine displeasure, can never perceive the truth. Let us now read the Word, and wrestle with the Lord in prayer.'
Next we heard that loyal addresses were poured in from all quarters congratulating the King, and promising most submissive obedience. One would have thought that the people were rejoiced at the succession of a Roman Catholic; it was said that the King had promised liberty of conscience unto all; that he claimed that liberty for himself, and that he went to Mass daily and openly.
But many there were who foresaw trouble. Unfortunately, one of them was Sir Christopher, who spoke his mind at all times too fiercely for his safety. Mr. Boscorel, also, was of opinion that civil war would speedily ensue.
'The King's friends,' he said, 'may for a time buy the support of the Nonconformists, and make a show of religious liberty. Thus may they govern for a while. But it is not in the nature of the Roman Catholic priest to countenance religious liberty, or ever to sit down contented with less than all the pie. They must for ever scheme and intrigue for more power. Religious liberty? It means to them the eternal damnation of those who hold themselves free to think for themselves. They would be less than human if they did not try to save the souls of the people by docking their freedom. They must make this country even as Spain or Italy. Is it to be believed that they will suffer the Church to retain her revenues, or the universities to remain out of their control? Nay, will they allow the grammar schools to be in the hands of Protestants? Never! The next generation will be wholly Catholic, unless the present generation send King and priests packing.'
These were treasonable words, but they were uttered in the hall of the Manor House with no other persons present than Sir Christopher and the Rector himself.
'Seeing these things, son-in-law,' said Sir Christopher, 'what becomes of Right Divine? Where is the duty of Non-Resistance?'
'The doctrine of Right Divine,' said Mr. Boscorel, rubbing his nose, 'includes the Divine institution of a Monarchy, which, I confess, is manifestly untenable, because the Lord granted a King to the people only because they clamoured for one. Also, had the institution been of Divine foundation, the Jews would never have been allowed to live under the rule of Judges, Tetrarchs, and Roman Governors.'
'You have not always spoken so plainly,' said Sir Christopher.
'Nay; why be always proclaiming to the world your thoughts and opinions? Besides, even if the doctrine of Non-Resistance were sound, there may be cases in which just laws may be justly set aside. I say not that this is one, as yet. But if there were danger of the ancient superstitions being thrust upon us to the destruction of our souls, I say not that we should meekly sit down. Nay; if a starving man take a loaf of bread, there being no other way possible to save his life, one would not, therefore, hold him a thief. Yet the law remains.'
'Shall the blood which hath been poured out for the cause of liberty prove to be shed in vain?' asked Sir Christopher.
'Why, Sir,' said the Rector, 'the same question might be asked in France, where the Protestants fought longer and against greater odds than we in this country. Yet the blood of those martyrs hath been shed, so far as man can see, in vain; the Church of Rome is there the conqueror indeed. It is laid upon the Protestants, even upon us, who hold that we are a true branch of the ancient Apostolic Church, to defend ourselves continually against an enemy who is always at unity, always guided by one man, always knows what he wants, and is always working to get it. We, on the other hand, do not know our own minds, and must for ever be quarrelling among ourselves. Nevertheless, the heart of the country is Protestant; and sooner or later the case of conscience may arise whether—the law remaining unchanged—we may not blamelessly break the law.'
That case of conscience was not yet ripe for consideration. There needed first many things—including the martyrdom of saints and innocent men and poor, ignorant rustics—before the country roused herself once more to seize her liberties. Then as to that poor doctrine of Divine Right, they all made a mouthful of it, except only a small and harmless band of Nonjurors.
At the outset, whatever the opinions of the people—who could have been made to rise as one man—the gentry remained loyal. Above all things, they dreaded another civil war.
'We must fain accept the King's professions,' said the Rector. 'If we have misgivings, let us disguise them. Let us rather nourish the hope that they are honestly meant; and let us wait. England will not become another Spain in a single day. Let us wait. The stake is not yet set up in Smithfield, and the Inquisition is not yet established in the country.'
It was in this temper that the King's accession found Sir Christopher. Afterwards, he was accused of having harboured designs against the King from the beginning. That, indeed, was not the case. He had no thought of entering into any such enterprise. Yet he never doubted that in the end there would be an uprising against the rule of the priests. Nor did he doubt that the King would be pushed on by his advisers to one pretension after another for the advancement of his own prerogative and the displacement of the Protestant Church. Nay, he openly predicted