Calavar; or, The Knight of The Conquest, A Romance of Mexico. Robert Bird
he cried; "you are a man with two souls: you are wise and you are foolish, and you speak bad Spanish! – Why do you insult me?"
The stranger stared at his new acquaintance with fresh amazement.
"Insult you, father!" he exclaimed. "I declare to you, I have, this moment, woke out of a revery; and I scarcely know what you have said or what I have answered, or what you are saying and what I am answering. If I have offended you, I ask your pardon."
"Enough! right!" said the curate, with an air of satisfaction; "you are a philosopher; you are right. You were in a revery; you have done me no wrong. I have intruded upon your musings, – I beg your pardon. I thank you very heartily. You have instructed my ignorance, and appeased my repining; you have taught me the answer to a vast and painful riddle; and now I perceive why Providence hath given over my native land to seeming ruin, and permitted it to become a place of dust and sand, of dry-rot and death. The day of darkness shall come again, – it is coming; man merges again into gloom, and now we fall into the age of stone, when the hearts of men shall be as flint. This then shall be the valley of resuscitation, after it is first plenus ossibus, full of skeletons, an ossuary – a place of moral ossification. Here, then, shall the wind blow, the voice sound, the spirit move, the bone unite to his bone, the sinew come with the flesh, and light and knowledge, animating the mass into an army, send it forth to conquer the world; – not as an army of flesh, with drum and trump, sword and spear, banner and cannon, to kill and destroy, to ravage and depopulate; but as a phalanx of angels, with healing on their wings, to harmonize and enlighten, to pacify and adorn. Yes, you have taught me this, excellent sage! and you shall know my gratitude: for great joy is it to the child of Moteuczoma, to know there shall be an end to this desolation, this anarchy, this horror!
Vigilare metu exanimis, noctesque diesque
Formidare: —
Came I into the world to watch in sorrow and fear for ever? Hijo mio! give me thy hand; I love thee. The vale of Anahuac is not deformed for nothing; Christian man has ruined it, but not for a long season!"
The Cura delivered this rhapsody with extreme animation; his eye kindled, he spoke with a rapid and confused vehemence; and the stranger began to doubt the stability of his understanding. He flung his bundle to the earth, and grasped the hand of the philosopher, who, until this moment, was ignorant of the depth of his own wisdom. While still in perplexity, unable to comprehend the strange character, or indeed the strange fancies to which he had given tongue, the padre looked around him with complacency on the scene, over which a tropical moon was rising to replace the luminary of day, and continued, with a gravity which puzzled as much as did his late vivacity, —
"It is very true; I regret it no longer, but it cannot be denied: The cutting through yonder hill of Nochistongo has given the last blow in a system of devastation; the canal of Huehuetoca has emptied the golden pitcher of Moteuczoma. It has converted the valley into a desert, and will depopulate it. – Men cannot live upon salt."
"A desert, father!"
"Hijo mio! do you pretend to deny it?" cried the Cura, picking up his bundle, and thumping it with energy. "I aver, and I will prove it to your satisfaction, out of these books, which – But hold! Are you a spy? will you betray me? No; you are not of Mexico: the cameo on your breast bears the device of stars, the symbol of intellectual as well as political independence. I reverence that flag; I saw it, when your envoy, attacked by an infuriated mob, in his house in yonder very city, (I stole there in spite of them!) sprang upon the balcony, and waved it abroad in the street. Frenzy vanished at the sight: it was the banner of man's friend! – No! you are no fool with a free arm, a licentious tongue, and a soul in chains. Therefore, you shall look into these pages, concealed for years from the jealousy of misconstruction, and the penal fires of intolerance; and they shall convince you, that this hollow of the mountain, as it came from the hands of God, and as it was occupied by the children of nature, was the loveliest of all the vales of the earth; and that, since Christian man has laid upon it his innovating finger, its beauty has vanished, its charm decayed; and it has become a place fitting only for a den of thieves, a refuge for the snake and the water-newt, the wild-hog and the vulture!"
"To my mind, father," said the American, no longer amazed at the extravagant expressions of the ecclesiastic, for he was persuaded his wits were disordered, "to my mind, it is still the most charming of valleys; and were it not that the folly and madness of its inhabitants, the contemptible ambition of its rulers, and the servile supineness of its people, – in fine, the general disorganization of all its elements, both social and political, have made it a sort of Pandemonium, – a spot wherein splendour and grandeur (at least the possibilities and rudiments of grandeur,) are mixed with all the causes of decline and perdition, I should be fain to dream away my life on the borders of its blue lakes, and under the shadow of its volcanic barriers."
"True, true, true! you have said it!" replied the curate, eagerly; "the ambition of public men; the feverish servility of the people, forgetful of themselves, of their own rights and interests, and ever anxious to yoke themselves to the cars of demagogues, to the wires wherewith they may be worked as puppets, and giving their blood to aggrandize these – the natural enemies of order and justice, of reason and tranquillity; is not this enough to demoralize and destroy? What people is like mine? Wo for us! The bondmen of the old world wake from sleep and live, while we, in the blessed light of sunshine, wrap the mantle round our eyes, sleep, and perish! Revolution after revolution, frenzy after frenzy! and what do we gain? By revolution, other nations are liberated, but we, by revolution, are enslaved. 'Nil medium est' – is there no happy mean?"
"It is true," said the American. "But let us not speak of this: it is galling to be able to inveigh against folly without possessing the medicament for its cure."
"Thou art an American of the North," said the Cura; "thy people are wise, thy rulers are servants, and you are happy! Why, then, art thou here? I thought thee a sage, but, I perceive, thou hast the rashness of youth. Art thou here to learn to despise thine own institutions? Why dost thou remain? the death-wind comes from the southern lakes" – (in fact, at this moment, the breeze from the south, rising with the moon, brought with it a mephitic odour, the effluvium of a bog, famous, even in Aztec days, as the breath of pestilence;) "the death-wind breathes on thee: even as this will infect thy blood, when it has entered into thy nostrils, disordering thy body, until thou learnest to loathe all that seems to thee now, in this scenery, to be so goodly and fair; so will the gusts of anarchy, rising from a distempered republic, disease thy imagination, until thou comest to be disgusted with the yet untainted excellence of thine own institutions, because thou perceivest the evils of their perversion. Arise, and begone; remain no longer with us; leave this land, and bear with thee to thine own, these volumes, – the poor remnants of another Sibylline library, – which will teach thee to appreciate and preserve, even as thy soul's ransom, the pure and admirable frame of government, which a beneficent power has suffered you to enjoy."
"And what, then, are these?" demanded the traveller, curiously, laying his hand on the bundle, "which can teach Americans to admire the beauty of a republic, and yet are not given to thine own countrymen?"
"They are," said the curate, "the fruits of years of reflection and toil, of deep research and profound speculation. They contain a history of Mexico, which, when they were perfect, that is, before my countrymen," (and here the Cura began to whisper, and look about him in alarm, as if dreading the approach of listeners,) – "before my countrymen were taught to fear them and to destroy, contained the chronicles of the land, from the time that the Toltecas were exiled from Huehuetapallan, more than twelve hundred years ago, down to the moment when Augustin climbed up to the throne, which Hidalgo tore from the Cachupins. A history wherein," continued the padre, with great complacency, "I flatter myself, though Mexicans have found much to detest, Americans will discover somewhat to approve."
"What is it," said the rambler, "which your people have found so objectionable?"
"Listen," said the padre, "and you shall be informed. In me," – here he paused, and surveyed his acquaintance with as much majesty as he could infuse into his wasted figure and hollow countenance, – "in me you behold a descendant of Moteuczoma Xocojotzin."
"Moteuczoma what?" exclaimed