Narrative of the Voyages and Services of the Nemesis from 1840 to 1843. Bernard William Dallas
around conciliated all hearts. And now I am alone and sad."
In her choice of persons for high employment, the Empress possessed the most valuable of all talents to those who are called upon to exercise their power of selection – that of distinguishing not merely abstract merit, but of discerning those less conspicuous qualities of the mind which constitute fitness for office and aptitude for public distinction.
The greatest influence of the Empress seems to have been exercised about the years 1835 and 1836, and it was just at that period that the question was so keenly debated, at court and elsewhere, whether opium should be permitted, under certain modified regulations, or whether it were possible to put an end to the traffic by force, and to drive the nation from its use by fear. This was evidently the commencement of a new era in that country, for whatever might be the result of the debate upon this important question in the Chinese cabinet, the effect of it was to occasion the agitation of the subject throughout the empire. Agitation in China!
But a spirit of change had now begun to tincture even the minds of true Chinamen, and the amiable Empress herself became affected by, and even in a measure encouraged, that movement. The vice-president of the sacrificial board, by name Heu Naetze, and others, amongst whom was reckoned also Keshen, belonged to the immediate favourites of the Empress, and but for that high protection it is probable that Heu Naetze would hardly have ventured to present his famous memorial in favour of the legalization of the opium-trade.
His chief and most important argument was, not that it would be a good thing in itself, but that it would be perfectly impossible to prevent it by any means the government could adopt; and also that foreign trade generally was of importance to China, from the revenue which it produced, and the employment which it gave to the people. He shewed how totally ineffectual every increase of punishment, even to death itself, had proved, for the prevention of the practice, which, on the contrary, had increased tenfold; and he then went on to make it evident that "when opium was purchased secretly, it could only be exchanged with silver; but that, if it were permitted to be bought openly, it would be paid for in the productions of the country." And he cleverly adds: "the dread of the laws is not so great among the people as the love of gain, which unites them to all manner of crafty devices, so that sometimes the law is rendered wholly ineffective." But he would still prohibit all public officers, scholars, and soldiers, from using it, under pain of instant dismissal from the public service.
It is known that the Empress received this recommendation with particular favour, but the Emperor referred it for the consideration of the crafty old Tang, the Governor of Canton, who was at the very time deriving a large revenue from winking at the clandestine sale of the drug. The answer of Tang and his colleagues was decidedly favourable to the project. They declared that "the circumstances of the times rendered a change in the regulations necessary." They openly admitted that the payment of distinct duties would be far less onerous than the payment of bribes; that the laws could then be administered, and would be respected; and that the precious metals which were now oozing out of the empire would then be retained in it. They even went so far as to say that the dignity of the government would by no means be lowered by it; and they farther declared that the prohibition of the luxury made it more eagerly sought for.
Here, then, was clearly another triumph on the Empress's side; and those who were opposed to her principles feared it as such, and redoubled their efforts to produce her fall. But the recommendation did not even stop at that point; for it went so far as even to encourage the cultivation and preparation of the poppy within the empire, in order to exclude a portion of the foreign article from the market.
One might have supposed that the influences which were now at work to produce a better state of foreign trade, backed by the countenance of the Empress, and supported by the apparent neutrality of the Emperor, would have sufficed to occasion some modification in the existing laws.
Keshen himself, who had what is called a long head, though in good favour with the Empress, and influential in the country, seems to have remained at that time neutral upon the question in agitation. Others, however, shewed a bitter hostility to every change, but bitterest of all to the whole race of foreigners. When they could no longer argue with success against the principles of what might be called the free-trade party, they raked up all the smouldering ashes of deadly hostility to foreigners, because they were not Chinese, (however estimable they might otherwise be,) and they appealed to an old saying of the Emperor Kanghe, the grandfather of his present Majesty – namely, "that there is cause for apprehension, lest, in centuries to come, China may be endangered by collision with the various nations of the West, who come hither from beyond the seas." Indeed, it is well known that there prevailed in China a tradition to that effect; and also another, "that China would be conquered by a woman, in time to come." And so generally were these two predictions or traditions remembered during the war, that the impression came to prevail among many of the people that it would be useless to resist us, because we were a people from the far west, and were ruled by a queen.
The two principal memorials on the opposite side of the question have been pretty generally circulated; one being by Choo Tsun, a member of council and of the Board of Rites, the other by Heu Kew, a censor of the military department. They argued for the dignity of the empire, and the danger "of instability in maintaining the laws." They called for increased severity of the law itself, not only to prevent the exportation of silver, but to arrest the enervation and destruction of the people, and they openly declared their belief that the purpose of the English was to weaken the people and to ruin the central land; and they further appealed to all the "luminous admonitions" of the emperors and others of olden days against the influence of foreigners. Memorials also came in from many of the provinces, particularly those along the coast, shewing that even the army had become contaminated by opium, and that soldiers sent against the rebels in recent seditions were found to have very little strength left, though their numbers were large. In short, the whole of the memorialists on the anti-importation side argued to the effect that increased severity could stop the use of opium, and therefore that it ought to be stopped, because it tended to enervate the people, and make them an easy prey to the foreigner, while the quantity of silver exported enriched the latter in proportion as it impoverished the former. Thus the hatred of opium and detestation of the foreigner became very nearly synonymous.
At length, when the Emperor's beloved son died from the effects of opium in the imperial palace, then the grief of the Emperor, and the conviction of the misery produced by the drug, worked upon his feelings fully as much as upon his judgment. An attempt was made to place the question upon moral grounds; and the Emperor affected on a sudden to weep for the misfortunes of the nation, and to lament the depravity of his "dear children;" and his paternal heart, in the exuberance of its benignity, determined to cut off all their heads, if they would not mend their ways. Thus, by degrees, the reformation of morals became the subject of agitation quite as much as the principles of trade had been before. By this time, the influence of the Empress had quite declined. She forgot that in making many friends she had made many influential enemies. Neither her beauty nor her talents could save her, and she fell rapidly from her pinnacle of power. She only lived to share the Emperor's throne for about five or six years; a very short but remarkable reign. She could not survive the loss of her power; and when her opponents so completely recovered theirs, her proud spirit sunk under the weight which pressed upon her.
Nothing could be more touching than the expressions of the Emperor, published in the Pekin Gazette. He calls her a perfect pattern of "filial piety;" and therefore bestows upon her the posthumous title of the "perfectibility of filial obedience." It should be here remarked, that what they call "filial piety" is the highest moral attribute in the Chinese system of ethics.
The Empress died in the beginning of 1840, and was buried with great pomp; the whole nation was ordered to go into mourning for a month, and the public officers were not to shave their heads for one hundred days, as a mark of their sorrow. Her death left the Emperor Taou-kwang surrounded by troubles and dangers in his old age, with few about him whom he could trust, and none to comfort him in his difficulties. She left two or three young children. But he had six children by his former wife, of whom nearly all, or, it is believed, more than half have died.
The Emperor was born on the 20th September, 1782,