Records of a Girlhood. Fanny Kemble
pall-bearers, in the same maiden mourning, holding in one hand long streamers of broad white ribbon attached to the bier, and in the other several white narcissus blossoms.
The ghostly train and the picturesque mediæval monument, close to which we paused and clustered to deposit the dead girl in her early resting-place, formed a striking picture that haunted me for a long time, and which the smell and sight of the chalk-white narcissus blossom invariably recalls to me.
Meantime, the poetical studies, or rather indulgencies of home, had ceased. No sonorous sounds of Milton's mighty music ever delighted my ears, and for my almost daily bread of Scott's romantic epics I hungered and thirsted in vain, with such intense desire, that I at length undertook to write out "The Lay of the Last Minstrel" and "Marmion" from memory, so as not absolutely to lose my possession of them. This task I achieved to a very considerable extent, and found the stirring, chivalrous stories, and spirited, picturesque verse, a treasure of refreshment, when all my poetical diet consisted of "L'Anthologie française à l'Usage des Demoiselles," and Voltaire's "Henriade," which I was compelled to learn by heart, and with the opening lines of which I more than once startled the whole dormitory at midnight, sitting suddenly up in my bed, and from the midst of perpetual slumbers loudly proclaiming—
"Je chante ce héros qui regna sur la France,
Et par droit de conquête, et par droit de naissance."
More exciting reading was Madame Cottin's "Mathilde," of which I now got hold for the first time, and devoured with delight, finishing it one evening just before we were called to prayers, so that I wept bitterly during my devotions, partly for the Norman princess and her Saracen lover, and partly from remorse at my own sinfulness in not being able to banish them from my thoughts while on my knees and saying my prayers.
But, to be sure, that baptism in the desert, with the only drop of water they had to drink, seemed to me the very acme of religious fervor and sacred self-sacrifice. I wonder what I should think of the book were I to read it now, which Heaven forefend! The really powerful impression made upon my imagination and feelings at this period, however, was by my first reading of Lord Byron's poetry. The day on which I received that revelation of the power of thought and language remained memorable to me for many a day after.
I had occasionally received invitations from Mrs. Rowden to take tea in the drawing-room with the lady parlor boarders, when my week's report for "bonne conduite" had been tolerably satisfactory. One evening when I had received this honorable distinction, and was sitting in sleepy solemnity on the sofa, opposite my uncle John's black figure in "Coriolanus," which seemed to grow alternately smaller and larger as my eyelids slowly drew themselves together and suddenly opened wide, with a startled consciousness of unworthy drowsiness, Miss H–, who was sitting beside me, reading, leaned back and put her book before my face, pointing with her finger to the lines—
"It is the hour when from the boughs
The nightingale's high note is heard."
It would be impossible to describe the emotion I experienced. I was instantly wide awake, and, quivering with excitement, fastened a grip like steel upon the book, imploring to be allowed to read on. The fear, probably, of some altercation loud enough to excite attention to the subject of her studies (which I rather think would not have been approved of, even for a "parlor boarder") prevented Miss H– from making the resistance she should have made to my entreaties, and I was allowed to leave the room, carrying with me the dangerous prize, which, however, I did not profit by.
It was bedtime, and the dormitory light burned but while we performed our night toilet, under supervision. The under teacher and the lamp departed together, and I confided to the companion whose bed was next to mine that I had a volume of Lord Byron under my pillow. The emphatic whispered warnings of terror and dismay with which she received this information, her horror at the wickedness of the book (of which of course she knew nothing), her dread of the result of detection for me, and her entreaties, enforced with tears, that I would not keep the terrible volume where it was, at length, combined with my own nervous excitement about it, affected me with such a sympathy of fear that I jumped out of bed and thrust the fatal poems into the bowels of a straw paillasse on an empty bed, and returned to my own to remain awake nearly all night. My study of Byron went no further then: the next morning I found it impossible to rescue the book unobserved from its hiding-place, and Miss H–, to whom I confided the secret of it, I suppose took her own time for withdrawing it, and so I then read no more of that wonderful poetry, which, in my after days of familiar acquaintance with it, always affected me like an evil potion taken into my blood. The small, sweet draught which I sipped in that sleepy school-salon atmosphere remained indelibly impressed upon my memory, insomuch that when, during the last year of my stay in Paris, the news of my uncle John's death at Lausanne, and that of Lord Byron at Missolonghi, was communicated to me, my passionate regret was for the great poet, of whose writings I knew but twenty lines, and not for my own celebrated relation, of whom, indeed, I knew but little.
It was undoubtedly well that this dangerous source of excitement should be sealed to me as long as possible; but I do not think that the works of imagination to which I was allowed free access were of a specially wholesome or even harmless tendency. The false morality and attitudinizing sentiment of such books as "Les Contes à ma Fille," and Madame de Genlis' "Veillées du Château," and "Adèle et Théodore," were rubbish, if not poison. The novels of Florian were genuine and simple romances, less mischievous, I incline to think, upon the whole, than the educational Countess's mock moral sentimentality; but Chateaubriand's "Atala et Chactas," with its picturesque pathos, and his powerful classical novel of "Les Martyrs," were certainly unfit reading for young girls of excitable feelings and wild imaginations, in spite of the religious element which I supposed was considered their recommendation.
One great intellectual good fortune befell me at this time, and that was reading "Guy Mannering;" the first of Walter Scott's novels that I ever read—the dearest, therefore. I use the word advisedly, for I know no other than one of affection to apply to those enchanting and admirable works, that deserve nothing less than love in return for the healthful delight they have bestowed. To all who ever read them, the first must surely be the best; the beginning of what a series of pure enjoyments, what a prolonged, various, exquisite succession of intellectual surprises and pleasures, amounting for the time almost to happiness.
Scott, like Shakespeare, has given us, for intimate acquaintance, companions, and friends, men and women of such peculiar individual nobleness, grace, wit, wisdom, and humor, that they people our minds and recur to our thoughts with a vividness which makes them seem rather to belong to the past realities of the memory, than to the shadowy visions of the imagination.
It was not long before all this imaginative stimulus bore its legitimate fruit in a premature harvest of crude compositions which I dignified with the name of poetry. Rhymes I wrote without stint or stopping—a perfect deluge of doggerel; what became of it all I know not, but I have an idea that a manuscript volume was sent to my poor parents, as a sample of the poetical promise supposed to be contained in these unripe productions.
Besides the studies pursued by the whole school under the tuition of Mademoiselle Descuillès, we had special masters from whom we took lessons in special branches of knowledge. Of these, by far the most interesting to me, both in himself and in the subject of his teachings, was my Italian master, Biagioli.
He was a political exile, of about the same date as his remarkable contemporary, Ugo Foscolo; his high forehead, from which his hair fell back in a long grizzled curtain, his wild, melancholy eyes, and the severe and sad expression of his face, impressed me with some awe and much pity. He was at that time one of the latest of the long tribe of commentators on Dante's "Divina Commedia." I do not believe his commentary ranks high among the innumerable similar works on the great Italian poem; but in violence of abuse, and scornful contempt of all but his own glosses, he yields to none of his fellow-laborers in that vast and tangled poetical, historical, biographical, philosophical, theological, and metaphysical jungle.
Dante was his spiritual consolation, his intellectual delight, and indeed his daily bread; for out of that tremendous horn-book he taught me to stammer the divine Italian language, and illustrated every lesson, from the simplest rule of its syntax to its exceedingly