Records of a Girlhood. Fanny Kemble

Records of a Girlhood - Fanny Kemble


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or Ellsler, as persons with a good musical ear can repeat the airs of the opera first heard the night before. And I remember, during Ellsler's visit to America, when I had long left off dancing in society, being so transported with her execution of a Spanish dance called "El Jaleo de Xerxes," that I was detected by my cook, who came suddenly upon me in my store-room, in the midst of sugar, rice, tea, coffee, flour, etc., standing on the tips of my toes, with my arms above my head, in one of the attitudes I had most admired in that striking and picturesque performance. The woman withdrew in speechless amazement, and I alighted on my heels, feeling wonderfully foolish. How I thought I never should be able to leave off dancing! And so I thought of riding! and so I thought of singing! and could not imagine what life would be like when I could no more do these things. I was not wrong, perhaps, in thinking it would be difficult to leave them off: I had no conception how easily they would leave me off.

      Varying our processions in the Champs Élysées were less formal excursions in the Jardin de Luxembourg; and as the picture-gallery in the palace was opened gratuitously on certain days of the week, we were allowed to wander through it, and form our taste for art among the samples of the modern French school of painting there collected: the pictures of David, Gérard, Girodet, etc., the Dido and Æneas, the Romulus and Tatius with the Sabine women interposing between them, Hippolytus before Theseus and Phædra, Atala being laid in her grave by her lover—compositions with which innumerable engravings have made England familiar—the theatrical conception and hard coloring and execution of which (compensated by masterly grouping and incomparable drawing) did not prevent their striking our uncritical eyes with delighted admiration, and making this expedition to the Luxembourg one of my favorite afternoon recreations. These pictures are now all in the gallery of the Louvre, illustrating the school of art of the consulate and early empire of Bonaparte.

      Another favorite promenade of ours, and the one that I preferred even to the hero-worship of the Luxembourg, was the Parc Monceaux. This estate, the private property of the Orleans family, confiscated by Louis Napoleon, and converted into a whole new quartier of his new Paris, with splendid streets and houses, and an exquisite public flower-garden in the midst of them, was then a solitary and rather neglected Jardin Anglais (so called) or park, surrounded by high walls and entered by a small wicket, the porter of which required a permit of admission before allowing ingress to the domain. I never remember seeing a single creature but ourselves in the complete seclusion of this deserted pleasaunce. It had grass and fine trees and winding walks, and little brooks fed by springs that glimmered in cradles of moss-grown, antiquated rock-work; no flowers or semblance of cultivation, but a general air of solitude and wildness that recommended it especially to me, and recalled as little as possible the great, gay city which surrounded it.

      My real holidays, however (for I did not go home during the three years I spent in Paris), were the rare and short visits my father paid me while I was at school. At all other seasons Paris might have been Patagonia for any thing I saw or heard or knew of its brilliant gayety and splendid variety. But during those holidays of his and mine, my enjoyment and his were equal, I verily believe, though probably not (as I then imagined) perfect. Pleasant days of joyous camaraderie and flanerie!—in which every thing, from being new to me, was almost as good as new to my indulgent companion: the Rue de Rivoli, the Tuileries, the Boulevard, the Palais Royal, the déjeuner à la fourchette at the Café Riche, the dinner in the small cabinet at the Trois Frères, or the Cadran Bleu, and the evening climax of the theater on the Boulevard, where Philippe, or Léontine Fay, or Poitier and Brunet, made a school of dramatic art of the small stages of the Porte St. Martin, the Variétés, and the Vaudeville.

      My father's days in Paris, in which he escaped from the hard labor and heavy anxiety of his theatrical life of actor, manager, and proprietor, and I from the dull routine of school-room studies and school-ground recreations, were pleasant days to him, and golden ones in my girlish calendar. I remember seeing, with him, a piece called "Les deux Sergens," a sort of modern Damon and Pythias, in which the heroic friends are two French soldiers, and in which a celebrated actor of the name of Philippe performed the principal part. He was the predecessor and model of Frédéric Lemaître, who (himself infinitely superior to his pupil and copyist, Mr. Fechter, who, by a very feeble imitation of Lemaître's most remarkable parts, has achieved so much reputation) was not to be compared with Philippe in the sort of sentimental melodrama of which "Les deux Sergens" was a specimen.

      This M. Philippe was a remarkable man, not only immensely popular for his great professional merit, but so much respected for an order of merit not apt to be enthusiastically admired by Parisians—that of a moral character and decent life—that at his funeral a very serious riot occurred, in consequence of the Archbishop of Paris, according to the received opinion and custom of the day, refusing to allow him to be buried in consecrated ground; the profane player's calling, in the year of grace 1823, or thereabouts, being still one which disqualified its followers for receiving the sacraments of the Roman Catholic Church, and therefore, of course, for claiming Christian burial. The general feeling of the Parisian public, however, was in this case too strong for the ancient anathema of the Church. The Archbishop of Paris was obliged to give way, and the dead body of the worthy actor was laid in the sacred soil of Père la Chaise. I believe that since that time the question has never again been debated, nor am I aware that there is any one more peculiarly theatrical cemetery than another in Paris.

      In a letter of Talma's to Charles Young upon my uncle John's death, he begs to be numbered among the subscribers to the monument about to be erected to Mr. Kemble in Westminster Abbey; adding the touching remark: "Pour moi, je serai heureux si les prêtres me laissent enterrer dans un coin de mon jardin."

      The excellent moral effect of this species of class prejudice is admirably illustrated by an anecdote I have heard my mother tell. One evening, when she had gone to the Grand Opera with M. Jouy, the wise and witty Hermite de la Chaussée d'Antin, talking with him of the career and circumstances of the young ballet women (she had herself, when very young, been a dancer on the English stage), she wound up her various questions with this: "Et y en a-t-il qui sont filles de bonne conduite? qui sont sages?" "Ma foi!" replied the Hermite, shrugging his shoulders, "elles auraient grand tort; personne n'y croirait."

      A charming vaudeville called "Michel et Christine," with that charming actress, Madame Alan Dorval, for its heroine, was another extremely popular piece at that time, which I went to see with my father. The time of year at which he was able to come to Paris was unluckily the season at which all the large theaters were closed. Nevertheless, by some happy chance, I saw one performance at the Grand Opera of that great dancer and actress, Bigottini, in the ballet of the "Folle par Amour;" and I shall never forget the wonderful pathos of her acting and the grace and dignity of her dancing. Several years after, I saw Madame Pasta in Paesiello's pretty opera of the "Nina Pazza," on the same subject, and hardly know to which of the two great artists to assign the palm in their different expression of the love-crazed girl's despair.

      I also saw several times, at this period of his celebrity, the inimitable comic actor, Poitier, in a farce called "Les Danaïdes" that was making a furor—a burlesque upon a magnificent mythological ballet, produced with extraordinary splendor of decoration, at the Académie Royale de Musique, and of which this travesty drew all Paris in crowds; and certainly any thing more ludicrous than Poitier, as the wicked old King Danaus, with his fifty daughters, it is impossible to imagine.

      The piece was the broadest and most grotesque quiz of the "grand genre classique et héroïque," and was almost the first of an order of entertainments which have gone on increasing in favor up to the present day of universally triumphant parody and burlesque, by no means as laughable and by no means as unobjectionable. Indeed, farcical to the broadest point as was that mythological travesty of "The Danaïdes," it was the essence of decency and propriety compared with "La grande Duchesse," "La belle Hélène," "Orphée aux Enfers," "La Biche au Bois," "Le petit Faust," and all the vile succession of indecencies and immoralities that the female good society of England in these latter years has delighted in witnessing, without the help of the mask which enabled their great-grandmothers to sit out the plays of Wycherley, Congreve, and Farquhar, chaste and decorous in their crude coarseness compared with the French operatic burlesques of the present day.

      But by far the most amusing piece in which I recollect seeing Poitier, was one in which he acted with the equally


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