Pushkin. T. Binyon J.

Pushkin - T. Binyon J.


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male serfs on the land and 23 attached to the household. In 1806, on Osip’s death, the estate had passed to Nadezhda. But the Pushkins’ financial circumstances were hardly improved, since for several years thereafter the income of the estate had to be used to extinguish the large debts Osip had accumulated. Since Nadezhda had little taste for provincial life, her mother, Mariya Gannibal, having sold Zakharovo, had moved to Mikhailovskoe, taking with her the family’s old nurse, Arina Rodionovna.

      These two and a crowd of servants now greeted the Pushkins on their arrival: it was the first time that Pushkin had seen his grandmother since parting from her six years before to go to the Lycée. The district, very different from the countryside around Moscow or St Petersburg, was completely new to him. He wandered round the park, with its ‘pond in the shadow of thick willows,/Playground for ducklings’,11 and stood on the heights above the Sorot, looking over

      the azure levels of two lakes,

      Where sometimes gleams the fisherman’s white sail,

      Behind them a ridge of hills and striped cornfields,

      Scattered huts in the distance,

      On the moist banks wandering herds,

      Smoking drying-barns and winged windmills …12

      â€˜I remember how happy I was with village life, Russian baths, strawberries and so on, but all this did not please me for long. I loved and still love noise and crowds.’13 The district certainly lacked metropolitan bustle; Voskresenskoe, inhabited by his great-aunt and a swarm of cousins, was a poor substitute. Dancing there one evening, Pushkin fell into a quarrel with his cousin Semen when the latter cut him out in a figure of the cotillion with a Miss Loshakova, ‘with whom, despite her ugliness and false teeth, Aleksandr Sergeevich had fallen head over heels in love’.14

      The most congenial local society was to be found at Trigorskoe, an estate some two miles from Mikhailovskoe, reached by a path along the bank of the Sorot. Here lived Praskovya Osipova, an attractive thirty-six year-old, together with the five children from her first marriage to Nikolay Vulf: the eighteen-year-old Annette, Aleksey, Mikhail, Evpraksiya (known as Zizi) and Valerian, respectively twelve, nine, eight and five; and Aleksandra, the nine-year-old daughter of her second husband, Ivan Osipov. The Osipovs were not provincial philistines, but a cultured family. Praskovya’s father, Aleksandr Vyndomsky, had collected a large library, had corresponded with Novikov, imprisoned for his writings by Catherine II, and had subscribed to Moscow and St Petersburg literary journals, one of which had even printed his poem ‘The Prayer of a Repentant Sinner’. Pushkin’s acquaintance with the family was the most significant event of the visit: on 17 August, just before leaving, he wrote, in the only lyric produced during his stay,

      Farewell, Trigorskoe, where joy

      So often was encountered!

      Did I discover your sweetness

      Only in order to leave you for ever?

      From you I take memories,

      To you I leave my heart.15

      When Vasily Pushkin had brought his nephew to St Petersburg in 1811, he was engaged in a polemic with Admiral Shishkov, leader of the conservative, or Archaist group of Russian writers. Opposed to this were the more liberal modernists, whose centre was Karamzin. In March 1811 Shishkov had founded the Symposium of Amateurs of the Russian Word, a society whose purpose was to defend ‘classical’ forms of Russian against foreign infection. The writers of both factions directed at each other a continual cross-fire of articles and reviews, enlivened by satirical jibes. If the dramatist Prince Shakhovskoy poked fun at Karamzin’s sentimentalism in the one-act comedy A New Sterne (1805), in Vasily’s A Dangerous Neighbour admirers of the prince’s dramatic talents were discovered among the strumpets in a brothel.

      While still at the Lycée Pushkin had taken an eager interest in the literary debate, naturally ranging himself on the side of his friends against Shishkov and the Symposium. He learnt of the foundation of Arzamas, and was soon addressing Vyazemsky as ‘dear Arzamasite’,19 and calling his uncle ‘the Nestor of Arzamas’.20 He already felt himself spiritually to be a member:


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