The Mafulu: Mountain People of British New Guinea. Robert Wood Williamson

The Mafulu: Mountain People of British New Guinea - Robert Wood Williamson


Скачать книгу
77 Planting Yams in Garden. 78 Collecting Sweet Potatoes in Garden. 79 Hammering Bark Cloth. 80 The Ine Pandanus. 81 Mafulu Network. 82 Funeral Feast (not of Chief). Guests assembled to commence Dance down Village Enclosure. 83 The same Funeral Feast. Guest Chief Dancing down Village Enclosure. 84 Platform Grave of Chief’s Child at Back. Ordinary Grave in Front. 85 Group of Platform Graves of Chiefs and their Relations. 86 Platform Grave of a Chief’s Child. 87, 88 The Gabe Fig Tree, in which Chiefs’ Burial Boxes are placed and which is Generally Believed to be Haunted by Spirits. 89 The Remains of a Chiefs Burial Platform which has collapsed, and beneath which his Skull and some of his Bones are interred Underground. 90 An Emone to which are hung the Skulls and some of the Bones from Chiefs’ Burial Platforms which have Collapsed. 91 A House with Receptacle for Child’s Excrement. Map.

       Table of Contents

FIGURE
1. Leg band making (commencing stage)
2. Ancient Mortar
3. Illustrative Diagram of a Mafulu Community of Villages
4. Diagram of Front of Emone (Front Hood of Roof and Front Platform and Portions of Front Timbers omitted, so as to show Interior)
5. Diagram of Transverse Section across Centre of Emone
6. Diagrammatic Sketch of Apse-like Projection of Roof of Emone and Platform Arrangements
7. Diagram Illustrating Positions of People during Performance at Big Feast
8. Mafulu Net Making (1st Line of Network)
9. Mafulu Net Making (2nd, 3rd, and 4th Lines of Network)
10. Mafulu Net Making (5th Line of Network, to which Rest of Net is similar in Stitch)

       Table of Contents

      By Dr. A.C. Haddon

      It is a great pleasure to me to introduce Mr. Williamson’s book to the notice of ethnologists and the general public, as I am convinced that it will be read with interest and profit.

      Perhaps I may be permitted in this place to make a few personal remarks. Mr. Williamson was formerly a solicitor, and always had a great longing to see something of savage life, but it was not till about four years ago that he saw his way to attempting the realisation of this desire by an expedition to Melanesia. He made my acquaintance in the summer of 1908, and seeing that he was so keenly interested, I lent him a number of books and all my MS. notes on Melanesia; by the help of these and by the study of other books he gained a good knowledge of the ethnology of that area. In November, 1908, he started for Oceania for the first time and reached Fiji, from which place he had intended to start on his expedition. Circumstances over which he had no control, however, prevented the carrying out of his original programme; so he went to Sydney, and there arranged modified plans. He was on the point of executing these, when he was again frustrated by a telegram from England which necessitated his immediate return. It was a sad blow to him to have his long-cherished schemes thus thwarted and rendered abortive, but, undaunted, he set about to plan another expedition. Accordingly, in January, 1910, he once more set sail for Australia as a starting place for the Solomon Islands and British New Guinea, and this time achieved success; the book which he now offers to the public is the result of this plucky enterprise. In justice to the author it should be known that, owing to climatic and other conditions, he was unwell during the whole of his time in New Guinea, and had an injured foot and leg that hurt him every step he took. The only wonder is that he was able to accomplish so large and so thorough a piece of work as he has done.

      It is interesting to note the different ways by which various investigators have entered the field of Ethnology. Some have approached it from the literary or classical side, but very few indeed of these have ever had any experience in the field. The majority of field workers have had a previous training in science—zoology not unnaturally has sent more recruits than any other branch of science. A few students have been lawyers, but so far as I am aware Mr. Williamson is the first British lawyer who has gone into the field, and he has proved that legal training may be a very good preliminary discipline for ethnological investigation in the field, as it gives invaluable practice in the best methods of acquiring and sifting of evidence. A lawyer must also necessarily have a wide knowledge of human nature and an appreciation of varied ways of thought and action.

      It was with such an equipment and fortified by extensive reading in Ethnology, that Mr. Williamson was prepared for his self-imposed task. Proof of his powers of observation will be found in the excellent descriptions of objects of material culture with which he has presented us.

      I now turn to some of the scientific aspects of his book. Mr. Williamson especially set before himself the work of investigating some tribes in the mountainous hinterland of the Mekeo district. This was a most happy selection, though no one could have foreseen the especial interest of these people.

      Thanks mainly to the systematic investigations of Dr. Seligmann and to the sporadic observations of missionaries, government officials and travellers, we have a good general knowledge of many of the peoples of the eastern coast of the south-eastern peninsula of New Guinea, and of some of the islands from the Trobriands to the Louisiades. The Ethnology of the fertile and populous Mekeo district has been mainly made known to us by the investigations of various members of the Sacred Heart Mission, and by Dr. Seligmann. What little we know of the Papuan Gulf district is due to missionaries among the coastal tribes, Mr. James Chalmers and Mr. W. Holmes. Dr. G. Landtman is at present investigating the natives of the delta of the Fly river and Daudai. The natives of the Torres Straits islands have also been studied as fully as is possible. But of the mountain region lying behind the Mekeo district very little indeed has been published; so Mr. Williamson’s book fills a gap in our knowledge of Papuan ethnology.

      We


Скачать книгу