The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3). Calef Robert

The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3) - Calef Robert


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Accuser, had a Man standing at her back to hold her up; he stooped down to her Ear, then she cried out, Aldin, Aldin afflicted her; one of the Magistrates asked her if she had ever seen Aldin, she answered no, he asked how she knew it was Aldin? She said, the Man told her so.

      Then all were ordered to go down into the Street, where a Ring was made; and the same Accuser cried out, there stands Aldin, a bold fellow with his Hat on before the Judges, he sells Powder and Shot to the Indians and French, and lies with the Indian Squaes, and has Indian Papooses. Then was Aldin committed to the Marshal's Custody, and his Sword taken from him; for they said he afflicted them with his Sword. After some hours Aldin was sent for to the Meeting-house in the Village before the Magistrates; who required Aldin to stand upon a Chair, to the open view of all the People.

       The Accusers cried out that Aldin did pinch them, then, when he stood upon the Chair, in the sight of all the People, a good way distant from them, one of the Magistrates bid the Marshal to hold open Aldins hands, that he might not pinch those Creatures. Aldin asked them why they should think, that he should come to that Village to afflict those persons that he never knew or saw before? Mr. Gidney bid Aldin confess, and give glory to God: Aldin said he hoped he should give glory to God, and hoped he should never gratifie the Devil; but appealed to all that ever knew him, if they ever suspected him to be such a person, and challenged any one, that could bring in any thing upon their own knowledge, that might give suspicion of his being such an one. Mr. Gidney said he had known Aldin many Years, and had been at Sea with him, and always look'd upon him to be an honest Man, but now he did see cause to alter his judgment: Aldin answered, he was sorry for that, but he hoped God would clear up his Innocency, that he would recall that judgment again, and added that he hoped that he should with Job maintain his Integrity till he died. They bid Aldin look upon the Accusers, which he did, and then they fell down. Aldin asked Mr. Gidney, what reason there could be given, why Aldin's looking upon him did not strike him down as well? but no reason was given that I heard. But the Accusers were brought to Aldin to touch them, and this touch they said made them well. Aldin began to speak of the Providence of God, in suffering these Creatures to accuse Innocent persons; Mr. Noyes asked Aldin why he would offer to speak of the Providence of God, God by his Providence (said Mr. Noyes) governs the World, and keeps it in peace; and so went on with Discourse, and stopt Aldin's mouth, as to that. Aldin told Mr. Gidney, that he could assure him that there was a lying Spirit in them, for I can assure you that there is not a word of truth in all these say of me. But Aldin was again committed to the Marshal, and his Mittimus written, which was as follows.

       To Mr. John Arnold, Keeper of the Prison in Boston, in the County of Suffolk.27

      WHEREAS Captain John Aldin of Boston, Mariner, and Sarah Rice, Wife of Nicholas Rice of Reding, Husbandman, have been this day brought before us, John Hathorn and Jonathan Curwin, Esquires; being accused and suspected of perpetrating divers acts of Witchcraft, contrary to the form of the Statute, in that Case made and provided: These are therefore in Their Majesties, King William and Queen Marys Names, to Will and require you, to take into your Custody, the bodies of the said John Aldin, and Sarah Rice, and them safely keep, until they shall thence be delivered by due course of Law; as you will answer the contrary at your peril; and this shall be your sufficient Warrant. Given under our hands at Salem-Village, the 31st of May, in the Fourth Year of the Reign of our Sovereign Lord and Lady, William and Mary, now King and Queen over England, &c, Anno Dom. 1692.

       To Boston Aldin was carried by a Constable, no Bail would be taken for him; but was delivered to the Prison-keeper, where he remained Fifteen Weeks; and then observing the manner of Tryals, and Evidence then taken, was at length prevailed with to make his Escape, and being returned, was bound over to Answer at the Superior Court at Boston, the last Tuesday in April, Anno, 1693. And was there cleared by Proclamation, none appearing against him.

Per. John Aldin.

      At Examination, and at other times, 'twas usual for the Accusers to tell of the black Man, or of a Spectre, as being then on the Table, &c. The People about would strike with Swords, or sticks at those places. One Justice broke his cane at this Exercise, and sometimes the Accusers would say, they struck the Spectre, and it is reported several of the accused were hurt and wounded thereby, though at home at the same time.

      The Justices proceeding in these works of Examination, and Commitment, to the end of May, there was by that time about a Hundred persons Imprisoned upon that Account.28

       June 2. A special Commission of Oyer and Terminer, having been Issued out, to Mr. Stoughton, the New Lieutenant Governour, Major Saltonstall, Major Richards, Major Gidny, Mr. Wait Winthrop, Captain Sewall, and Mr. Sergeant;29 These (a Quorum of them) sat at Salem this day; where the most that was done this Week, was the Tryal of one Bishop alias Oliver, of Salem; who having long undergone the repute of a Witch, occasioned by the Accusations of one Samuel Gray: he about 20 Years since, having charged her with such Crimes, and though upon his Death-bed, he testified his sorrow and repentance for such Accusations, as being wholly groundless; yet the report taken up by his means continued, and she being accused by those afflicted, and upon search a Tet, as they call it, being found, she was brought in guilty by the Jury; she received her Sentence of Death, and was Executed, June 10. but made not the least Confession of any thing relating to Witchcraft.30

      June 15. Several Ministers in and near Boston, having been to that end consulted by his Excellency, exprest their minds to this effect, viz.

      That they were affected with the deplorable state of the afflicted; That they were thankful for the diligent care of the Rulers, to detect the abominable Witchcrafts, which have been committed in the Country, praying for a perfect discovery thereof. But advised to a cautious proceeding, least many Evils ensue, &c. And that tenderness be used towards those accused, relating to matters presumptive and convictive, and also to privacy in Examinations, and to consult Mr. Perkins and Mr. Bernard, what tests to make use of in the Scrutiny: That Presumptions and Convictions ought to have better grounds, than the Accusers affirming that they see such persons Spectres afflicting them; and that the Devil may afflict in the shape of good Men; and that falling at the sight, and rising at the touch of the Accused, is no infallible proof of guilt; That seeing the Devils strength consists in such Accusations, our disbelieving them may be a means to put a period to the dreadful Calamities; Nevertheless they humbly recommend to the Government, the speedy and vigorous prosecution of such as have rendered themselves obnoxious, according to the direction given in the Laws of God, and the wholesome Statutes of the English Nation, for the Detection of Witchcraft.31

      This is briefly the substance of what may be seen more at large in Cases of Conscience, (ult.) And one of them since taking occasion to repeat some part of this advice, Wonders of the Invisible World, p. 83. declares, (notwithstanding the Dissatisfaction of others) that if his said Book may conduce to promote thankfulness to God for such Executions, he shall rejoice, &c.

      The 30th of June, the Court according to Adjournment again sat; five more were tried, viz. Sarah Good and Rebecca Nurse, of Salem-Village; Susanna Martin of Amsbury; Elizabeth How of Ipswich; and Sarah Wildes of Topsfield: these were all condemned that Sessions, and were all Executed on the 19th of July.32

      At the Tryal of Sarah Good, one of the afflicted fell in a Fit, and after coming out of it, she cried out of the Prisoner, for stabbing her in the


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<p>27</p>

The original Mittimus does not appear among the Records preserved at Salem. If preserved, it has not been discovered.

<p>28</p>

Their Names may, probably, nearly all be collected from the Records. Interest should prompt some one to make the Attempt.

<p>29</p>

Their Names have already appeared. Capt. Sewall was the well known Judge Sewall.

<p>30</p>

See the long and tedious Testimonies against her in Vol. I, Pages 163-174, and of the same ridiculous Character as others; yet not so ridiculous there as in the original Records, which see. Ezekiel Cheever took down the Examination.

<p>31</p>

Of this Abstract Dr. Mather says: "His first and main Design is to render me odious unto the Countrey, as being one chief Abettor of that Opinion, That the Devils cannot afflict in the Shape of an Innocent Person; and as being an Inciter of the Judges, to the Conviction of Witchcrafts upon that Opinion. It is very certain that his Conscience must needs tell him, this is a most Lying Accusation. For in my Book of Memorable Providences, which I writ before the Troubles at Salem, and even before I was so fully acquainted with the Wiles of Satan, (for my saying of which, on a certain Occasion, he flouts at me) I have a whole Paragraph to caution against accounting a bewitched Persons pretending to see an Apparition of such or such an one, an Argument of their being Naughty People. And some of the Chief Ministers in this Land favoured that Book with their Attestation, however my Friend Calef now Derides it." This was the Work recommended by Mr. Baxter.

<p>32</p>

The Trial of Susanna Martin is given in the Wonders (Vol. i.) Pages 175-187; that of Elizabeth How, Pages 188-194; that of Rebecca Nurse in Records of S. W. i. 76-99; Vol. ii. 215; of Sarah Wilds of Topsfield, Ibid, ii, 180-182, 215; Sarah Good; Ibid, 11-24; ii, 214-15. The Partiality in the Wonders is elsewhere noticed.