The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3). Calef Robert

The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3) - Calef Robert


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of our Case with the Enmity of our Accusers and our Judges, and Jury, whom nothing but our Innocent Blood will serve their turns, having Condemned us already before our Tryals, being so much incensed and engaged against us by the Devil, makes us bold to Beg and Implore your Favourable Assistance of this our Humble Petition to his Excellency, that if it be possible our Innocent Blood may be spared, which undoubtedly otherwise will be shed, if the Lord doth not mercifully step in. The Magistrates, Ministers, Jewries, and all the People in general, being so much inraged and incensed against us by the Delusion of the Devil, which we can term no other, by reason we know in our own Consciences, we are all Innocent Persons. Here are five Persons who have lately confessed themselves to be Witches, and do accuse some of us, of being along with them at a Sacrament, since we were committed into close Prison, which we know to be Lies. Two of the 5 are (Carrier's Sons) Young men, who would not confess any thing till they tyed them Neck and Heels, till the Blood was ready to come out of their Noses, and 'tis credibly believed and reported this was the occasion of making them confess that they never did, by reason they said one had been a Witch a Month, and another five Weeks, and that their Mother had made them so, who has been confined here this nine Weeks. My son William Procter, when he was examin'd, because he would not confess that he was Guilty, when he was Innocent, they tyed him Neck and Heels till the Blood gushed out at his Nose, and would have kept him so 24 Hours, if one more Merciful than the rest, had not taken pity on him, and caused him to be unbound. These actions are very like the Popish Cruelties.40 They have already undone us in our Estates, and that will not serve their turns, without our Innocent Bloods. If it cannot be granted that we can have our Trials at Boston, we humbly beg that you would evdeavour to have these Magistrates changed, and others in their rooms, begging also and beseeching you would be pleased to be here, if not all, some of you at our Trials, hoping thereby you may be the means of saving the shedding our Innocent Bloods, desiring your Prayers to the Lord in our behalf, we rest your Poor Afflicted Servants,

John Procter, &c.

      He pleaded very hard at Execution, for a little respite of time, saying that he was not fit to die; but it was not granted.

      Old Jacobs being Condemned, the Sheriff and Officers came and seized all he had, his Wife had her Wedding Ring taken from her, but with great difficulty obtained it again. She was forced to buy Provisions of the Sheriff, such as he had taken, towards her own support, which not being sufficient, the Neighbours of Charity relieved her.

       Margaret Jacobs being one that had confessed her own Guilt, and testified against her Grand-Father Jacobs, Mr. Burroughs, and John Willard. She the day before Executions, came to Mr. Burroughs, acknowledging that she had belyed them, and begged Mr. Burroughs Forgiveness, who not only forgave her, but also Prayed with and for her. She wrote the following Letter to her Father.

From the Dungeon in Salem Prison, August 20, 1692.

      Honoured Father,

      AFTER my Humble Duty Remembered to you, hoping in the Lord of your good Health, as Blessed be God I enjoy, tho in abundance of Affliction, being close confined here in a loathsome Dungeon, the Lord look down in mercy upon me, not knowing how soon I shall be put to Death, by means of the Afflicted Persons; my Grand-Father having Suffered already, and all his Estate Seized for the King. The reason of my Confinement is this, I having, through the Magistrates Threatnings, and my own Vile and Wretched heart, confessed several things contrary to my Conscience and Knowledge, tho to the Wounding of my own Soul, the Lord pardon me for it; but Oh! the terrors of a wounded Conscience who can bear. But blessed be the Lord, he would not let me go on in my Sins, but in mercy I hope so my Soul would not suffer me to keep it in any longer, but I was forced to confess the truth of all before the Magistrates, who would not believe me, but 'tis their pleasure to put me in here, and God knows how soon I shall be put to death. Dear Fathers, let me beg your Prayers to the Lord on my behalf, and send us a Joyful and Happy Meeting in Heaven. My Mother poor Woman is very Crazy, and remembers her kind Love to you, and to Uncle, viz. D. A.41 So leaving you to the protection of the Lord, I rest your Dutiful Daughter,

Margaret Jacobs.

      At the time appointed for her Tryal, she had an Imposthume in her head, which was her Escape.

       September 9. Six more were tried, and received Sentance of Death, viz. Martha Cory of Salem-Village, Mary Easty of Topsfield, Alice Parker and Ann Pudeater of Salem, Dorcas Hoar of Beverly, and Mary Bradberry of Salisbury. September 16, Giles Cory was prest to Death.42

       September 17. Nine more received Sentance of Death, viz. Margaret Scot of Rowley, Goodwife Redd of Marblehead, Samuel Wardwell, and Mary Parker of Andover, also Abigail Falkner of Andover, who pleaded Pregnancy, Rebecca Eames of Boxford, Mary Lacy, and Ann Foster of Andover, and Abigail Hobbs of Topsfield. Of these Eight were Executed, September 22, viz. Martha Cory, Mary Easty, Alice Parker, Ann Pudeater, Margaret Scot, Willmet Redd, Samuel Wardwell, and Mary Parker.43

      Giles Cory pleaded not Guilty to his Indictment, but would not put himself upon Tryal by the Jury (they having cleared none upon Tryal) and knowing there would be the same Witnesses against him, rather chose to undergo what Death they would put him to. In pressing his Tongue being prest out of his Mouth, the Sheriff with his Cane forced it in again, when he was dying. He was the first in New-England that was ever prest to Death.

      The Cart going to the Hill with these Eight to Execution, was for some time at a sett; the afflicted and others said, that the Devil hindered it,44 &c.

      Martha Cory, Wife to Giles Cory, protesting her Innocency, concluded her Life with an Eminent Prayer upon the Ladder.

       Wardwell having formerly confessed himself Guilty, and after denied it, was soon brought upon his Tryal; his former Confession and Spectre Testimony was all that appeared against him. At Execution while he was speaking to the People, protesting his Innocency, the Executioner being at the same time smoaking Tobacco, the smoak coming in his Face, interrupted his Discourse, those Accusers said, the Devil hindered him with smoak.

      Mary Easty, Sister also to Rebecca Nurse, when she took her last farewell of her Husband, Children and Friends, was, as is reported by them present, as Serious, Religious, Distinct, and Affectionate as could well be exprest, drawing Tears from the Eyes of almost all present. It seems besides the Testimony of the Accusers and Confessors, another proof, as it was counted, appeared against her, it having been usual to search the Accused for Tets; upon some parts of her Body, not here to be named, was found an Excrescence, which they called a Tet. Before her Death she put up the following Petition:

       To the Honorable Judge and Bench now sitting in Judicature in Salem and the Reverend Ministers, humbly sheweth, That whereas your humble poor Petitioner being Condemned to die, doth humbly beg of you, to take it into your Judicious and Pious Consideration, that your poor and humble Petitioner knowing my own Innocency (blessed be the Lord for it) and seeing plainly the Wiles and Subtilty of my Accusers, by myself, cannot but judge charitably of others, that are going the same way with myself, if the Lord step not mightily in. I was confined a whole Month on the same account that I am now condemned for, an then cleared by the Afflicted persons, as some of your Honour know, and in two days time I was cried out upon by them, and have been confined and now am condemned to die. The Lord above knows my Innocency then, and likewise doth now, as at the great day will be known to Men and Angels. I Petition to your Honours not for my own Life, for I know I must die, and my appointed time is set; but the Lord he knows it is, if it be possible, that no more Innocent Blood be shed, which undoubtedly cannot be avoided in the way and course you go in. I question not, but your Honours do the utmost of your powers, in the discovery and detection of Witchcraft and Witches, and would not be guilty of Innocent Blood for the World; but by my own Innocency I know you are in the wrong way, the Lord


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<p>40</p>

My friend Savage calls this an "Infernal Business." I hope he will never get further out of the Way. It would seem that the Officials of that Day must have taken lessons of Roman Inquisitors.

<p>41</p>

Daniel Andrew of Salem, as I conjecture.

<p>42</p>

Nineteen Years after these Executions, the General Court of the Province passed an Act declaring null and void all the Attainders and Judgments against those who had suffered for Witchcraft. This Act was passed "upon the Humble Petition of the said Persons and of the Children of others of them whose Parents were Executed." The General Assembly also appointed a Committee "to consider of ye Damages sustained by sundry Persons prosecuted for Witchcraft in ye Year 1692." The Committee computed the Damage to those above named as follows: Mr. and Mrs. Cory £21; Mary Easty £20; Alice Parker got nothing, but Mary Parker got £8; Nothing appears for Ann Pudeater; Dorcas Hoar £21; Mary Bradberry £20; some that suffered had no Representative to receive the Award.

<p>43</p>

Allowances were made to the most of those or their Children, as may be seen in the Records before cited.

<p>44</p>

"The Hill" has ever since been pointed out as Witch Hill, or more generally Gallows Hill; whence is had a fine view of the City of Salem. Some Account of this noted Hill might reasonably be expected in a History of Salem. The Institute should look to the Matter.