The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3). Calef Robert

The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol 3 of 3) - Calef Robert


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Fifty in Prison, and above Two Hundred more accused. The Special Commission of Oyer and Terminer comes to a period, which has no other foundation than the Governours Commission, and had proceeded in the manner of swearing Witnesses, viz. By holding up the hand, (and by receiving Evidences in writing) according to the Ancient Usuge of this Countrey; as also having their Indictments in English. In the Tryals, when any were Indicted for Afflicting, Pining, and wasting the Bodies of particular persons by Witchcraft; it was usual to hear Evidence of matter foreign, and of perhaps Twenty or Thirty years standing, about over-setting Carts, the death of Cattle, unkindness to Relations, or unexpected Accidents befalling after some quarrel.53 Whether this was admitted by the Law of England, or by what other Law, wants to be determined; the Executions seemed mixt, in pressing to death for not pleading, which most agrees with the Laws of England, and Sentencing Women to be hanged for Witchcraft, according to the former practice of this Country, and not by burning, as is said to have been the Law of England. And though the confessing Witches were many; yet not one of them that confessed their own guilt, and abode by their Confession were put to Death.

      Here followeth what account some of those miserable Creatures give of their Confession under their own hands.

       We whose Names are under written, Inhabitants of Andover, when as that horrible and tremendous Judgment beginning at Salem-Village, in the Year 1692, (by some) call'd Witchcraft, first breaking forth at Mr. Parris's House, several Young persons being seemingly afflicted, did accuse several persons for afflicting them, and many there believing it so to be; we being informed that if a person were sick, that the afflicted persons could tell, what or who was the cause of that sickness. Joseph Ballard of Andover (his Wife being sick at the same time) he either from himself, or by the advice of others, fetch'd two of the persons call'd the afflicted persons, from Salem-Village to Andover: Which was the beginning of that dreadful Calamity that befel us in Andover. And the Authority in Andover, believing the said Accusations to be true, sent for the said persons to come together to the Meeting-house in Andover (the afflicted persons being there.) After Mr. Bernard54 had been at Prayer, we were blindfolded, and our hands were laid upon the afflicted persons, they being in their Fits, and falling into their Fits at our coming into their presence (as they said) and some led us and laid our hands upon them, and then they said they were well, and that we were guilty of afflicting of them; whereupon we were all seized as Prisoners, by a Warrant from the Justice of the Peace, and forthwith carried to Salem. And by reason of that suddain surprizal, we knowing ourselves altogether Innocent of that Crime, we were all exceedingly astonished and amazed, and consternated and affrighted even out of our Reason; and our nearest and dearest Relations, seeing us in that dreadful condition, and knowing our great danger, apprehending that there was no other way to save our lives, as the case was then circumstantiated but by our confessing ourselves to be such and such persons, as the afflicted represented us to be, they out of tender love and pitty perswaded us to confess what we did confess. And indeed that Confession, that it is said we made, was no other than what was suggested to us by some Gentlemen; they telling us, that we were Witches, and they knew it, and we knew it, and they knew that we knew it, which made us think that it was so; and our understanding, our reason, and our faculties almost gone; we were not capable of judging our condition; as also the hard measures they used with us, rendred us uncapable of making our Defence; but said any thing and every thing which they desired, and most of what we said, was but in effect a consenting to what they said. Sometime after when we were better composed, they telling of us what we had confessed, we did profess that we were Innocent, and Ignorant of such things. And we hearing that Samuel Wardwell had renounced his Confession, and quickly after Condemned and Executed, some of us were told that we were going after Wardwell.

      Mary Osgood, Mary Tiler, Deliv. Dane, Abigail Barker, Sarah Wilson, Hannah Tiler.55

      It may here be further added concerning those that did Confess, that besides that powerful Argument, of Life (and freedom from hardships, and Irons not only promised, but also performed to all that owned their guilt.) There are numerous Instances, too many to be here inserted, of the tedious Examinations before private persons, many hours together; they all that time urging them to Confess (and taking turns to perswade them) till the accused were wearied out by being forced to stand so long, or for want of Sleep, &c. and so brought to give an Assent to what they said; they then asking them, Were you at such a Witch-meeting, or have you signed the Devils Book, &c. upon their replying, yes, the whole was drawn into form as their Confession.

      But that which did mightily further such Confessions, was their nearest and dearest Relations urging them to it. These seeing no other way of escape for them, thought it the best advice that could be given; hence it was that the Husbands of some, by counsel often urging, and utmost earnestness, and Children upon their Knees intreating, have at length prevailed with them, to say they were guilty.

      AS to the manner of Tryals, and the Evidence taken for Convictions at Salem, it is already set forth in Print, by the Reverend Mr. Cotton Mather in his Wonders of the Invisible World, at the Command of his Excellency Sir William Phips;56 with not only the Recommendation, but thanks of the Lieutenant Governour; and with the Approbation of the Reverend Mr. J. M. in his Postscript to his Cases of Conscience; which last Book was set forth by the consent of the Ministers in and near Boston.57

      Two of the Judges have also given their Sentiments in these words, p. 147.

      The Reverend and worthy Author, having at the direction of his Excellency the Governour, so far obliged the Publick, as to give some account of the sufferings, brought upon the Countrey by Witchcrafts, and of the Tryals which have passed upon several executed for the same.

      Upon perusal thereof, We find the matters of Fact and Evidence truly reported, and a prospect given of the Methods of Conviction, used in the proceedings of the Court at Salem.

William Stoughton,Samuel Sewall.

      Boston, October 11, 1692.

      And considering that this may fall into the hands of such as never saw those Wonders, it may be needful to transcribe the whole account he has given thereof, without any variation (but with one of the Indictments annext to the Tryal of each) which is thus prefaced, P. 81, 82, 83.

      Mather's Preface to the Tryals.

      BUT I shall no longer detain my Reader from his expected entertainment, in a brief account of the Tryals, which have passed upon some of the Malefactors, lately Executed at Salem, for the Witchcrafts whereof they stood convicted. For my own part I was not present at any of them; nor ever had I any personal prejudice at the persons thus brought upon the Stage; much less, at the surviving Relations of those persons, with and for whom, I would be as hearty a mourner, as any Man living in the World: The Lord comfort them! But having received a command so to do, I can do no other than shortly relate the chief Matters of Fact, which occurr'd in the Tryals of some that were Executed; in an Abridgment collected out of the Court-Papers, on this occasion put into my hands. You are to take the truth, just as it was; and the truth will hurt no good Man. There might have been more of these, if my Book would not thereby have been swelled too big; and if some other Worthy hands did not perhaps intend something further in these Collections; for which cause I have only singled out four or five, which may serve to Illustrate the way of dealing, wherein Witchcrafts use to be concerned; and I report matters not as an Advocate, but as an Historian.

      They were some of the Gracious words inserted in the Advice, which many of the Neighbouring Ministers did this Summer humbly lay before our Honourable Judges, We cannot but with all thankfulness, acknowledge the success, which the merciful God has given unto the Sedulous and Assiduous Endeavours of our Honorable Rulers, to detect the Abominable Witchcrafts, which have been committed in the Country; Humbly praying that the discovery of those Mysterious, and Mischievous wickednesses, may be perfected. If in the midst of the many Dissatisfactions among us, the publication of these Tryals,


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<p>53</p>

See the Evidence against Susanna Martin, i, Pages 177, et seq. See, also, Woodward's Rec. of Salem Witchcraft, i, 193-206, ii, 215.

<p>54</p>

Mr. John Barnard, who is duly commemorated by Dr. Allen in the Amer. Biog. Dictionary. He was Author of several Works.

<p>55</p>

Slight Notices of the Families to which these Persons belonged may be seen in Abbot's History of Andover.

<p>56</p>

It is a Wonder that Mr. Calef did not tell his Readers how shockingly Mr. Mather reported those Trials; and it is accounted for only by presuming that the Originals were not accessible to him, having been put into the Hands of Mr. Mather.

<p>57</p>

Their Names were not printed according to the original MS. in the Cases of Conscience. They are correctly printed from that MS., however, by the Editor, with some Remarks, in his Edition of Mather's Relation, xxii. The Order of Subscription is entirely changed.