Traditions and Hearthside Stories of West Cornwall, Second Series. Bottrell William

Traditions and Hearthside Stories of West Cornwall, Second Series - Bottrell William


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with watching, from the cliff, the ships as they sailed past, she descended to Mousehole to make enquiries there, if any vessel like the Lovely Nell had been seen on the coast. She met with no person until near Squire Keigwin's mansion, and there, near the balcony, were collected a number of people around a pile of such things as are usually found loose on a ship's deck. Nelly joined the crowd, who told her that the water-casks, hatches, buckets, spars, and other articles she saw before her had, that morning, been found floating near Lamorna Cove; and everybody thought that a ship, which was seen cruising near the shore, the night before, must have struck on some dangerous rocks west of Lamorna, sprung a leak, and foundered in deep water, with all hands on board. Nelly, hearing this, rushed through the crowd, examined the wreck, and there saw many well-remembered articles belonging to her husband's ship. Whether Nelly cried, fainted, or gave any other natural expression to her grief, we don't know. Without discovering herself, however, to the people of Mousehole, she remained there all day, hoping to hear something farther from others who had gone out in search of anything which might be floating near the place where it was supposed the vessel must have sunk; but nothing more was learnt of the disaster. Some fishermen, however, said that when the mist cleared away they saw a boat far out to sea, but that they concluded it to be a smuggling craft bound for France.

      Late at night Nelly returned crushed with grief, to her old friend who did all she could to console her, and time, which alleviates all sorrows, at last brought relief to the bereaved woman. Then she assisted the old dame in her household work and in carding and spinning – more because constant exercise made her think less of her loss than from any necessity for exertion to gain a livelihood. She had brought with her a good sum of money, intended to pay off the incumbrances of her father's estate (in these times a small amount of gold would buy a large extent of land). She had many valuable jewels besides. An Betty was also well off. Having seen the last of Madam Cardew, the old servant had from her son many valuable dresses and old heirlooms of the family, saved, between them, from the clutches of those who got the besotted Squire into their power, and, long before he died, this old servant of the family was the only one in the wide world to care for him, or who showed him any kindness. Nelly, on her mother's side, being a near relation to Dame Trenoweth, she regarded the poor wanderer as her own daughter. When several months had passed a circumstance occurred which gave Nelly just that uncertain glimmer of Hope against Reason, which is more grievous to bear than the certainty of evil.

      A sealed bottle was found in Mount's Bay, containing a paper on which Captain Black's name, and those of several others, were written. It was directed to "Nelly Wearne, Boskenna;" and the news came to her through the gossip of the village. The paper was lost or destroyed without reaching her, because everyone thought that she was an inhabitant of a warmer region.

      An Betty one day said to Nelly, "'Tis as good as a play, my dear, to see how all the old women of Church-town try to discover who and what you are, and they can't find out, because, for the fun of the thing, I take good care to fool them." Seeing that Nelly roused herself and took some interest in her talk, she continued,

      "They are mad to know how you are never to be seen anywhere out-of-doors, except down in the cliffs, early in a morning or late of moonlight nights."

      "Well, and what did you answer to that?" Nelly asked.

      "To puzzle them the more," said Betty, "I told the curious, prying fools, that you were a Wise Woman come from the East – that you ramble over cliffs and moors to gather herbs, whilst the morning dew is on them, or when the moon is near the full – that no one can beat you in making from them, ointments, salves, and still-waters – that you understand all sorts of complaints and can cure anything, from the gripes to the palsy. And now all the young wenches in the parish want to know if you can read fortunes; they think you can because you look like a gipsey, so they say. 'Why yes to be sure; nobody better,' I told them. Now listen to me," Betty went on to say, when she had recovered her breath, "I've made them believe that you can read the stars – that you know all that will happen to any body by the lines of their palms – that you can tell, by means of rushes, spring water, and ivy leaves, and scores of ways besides, who are to be married, as well as who are to die unblessed with a husband. And to everything they asked about your knowledge of white witchcraft, I assured them that you knew more about magic, conjuration, and so forth, than the Witch of Endor that we have all heard of."

      "My dear old friend," says Nelly, "how could 'e go on so. I know no more about fortune-telling than you do – perhaps not so much, as you're a noted hand for charming."

      "No matter for that," answered An Betty, "You know everything remarkable that ever happened in the families round up to the last twenty years or so, and what you don't know I can tell 'e. When they find that you're acquainted with what's past they are sure to believe that you can read them the future. Besides, this game will serve to divert your thoughts from ever dwelling on Billy Brea, or Captain Black, if you have a mind to call him so."

      "I don't much mind trying, but how shall I manage to know who they are?"

      "You keep in the hale," (best room) Betty replied, "and, before they see you, I'll come in and tell 'e who they are; then, when they enter to consult 'e, be sure, first of all, to give a hint at some scandal that made a noise about their families, no matter how long ago; everything bad is remembered for ages after the good is forgotten. Then promise the young lasses any number of sweethearts and a speedy marriage. You know what you used to wish for in your teens."

      In spite of her grief, Nelly, to please the old dame, soon became widely known as the wise woman, or white witch, of Burian Church-town. She read the fortunes of young and old, much to their satisfaction and her own gain. Those who could'nt pay in cash paid in kind. The greatest trouble she had was with the sedate, plain, and sour elderly females, who were all but past hope. They would come, and come again, mad to know if they were ever to be blessed with a husband. By the old woman's advice, Nelly gave them dubious answers and advice for wheedling old hoary-heads and hobble-de-hoys, as they were easiest snared. 'Tis said some were supplied with love-powders, made from the bulbs of plants commonly called Adam and Eve, and that others were furnished with compounds for more questionable purposes. In a little while Nelly became famous for match-making. Her outlandish dress and the strange speech which she affected, made the simple folks, who had never been out of the smoke of their chimnies, think she must have been born and bred in Egypt, or in some other foreign land of which they had heard.

      Sometimes, when at a loss to find a suitable response to the wishes or fears of her visitors, she would burst out with long, unintelligible words, as if forgetting herself, and end by saying, "Oh! my dears, know that, far away as I am from my native land, I often think that I am speaking to my cousins, the maidens of Jericho; all the tongues of eastern countries are easier for me than your Cornish speech." At other times she would entertain them with stories of what she had learned from an uncle in Babylon. Besides carrying on these profitable trades of soothsaying, charming, and deviltry, Nelly and Dame Trenoweth made and sold ointments that were in great demand for the cure of various skin diseases, which were more common in those times (when much salt meat was used all the year round) than the same class of distempers are at the present day. The way in which these ointments, salves, or unguents were prepared, was by seething in lard elder-flowers, betony, and other healing or drying herbs, cut fine, until their medical virtues were extracted; then the ointment was carefully strained from the herbs and ready for use. As a remedy for a troublesome distemper, now seldom heard of, they made an ointment from Skaw-dower, the English of the name is water-elder, (the Scrophularia:) sulphur was mixed with this unguent for the disease alluded to. Another noted preparation of this time was a golden-coloured salve, made from purified lard and celandine juice; this was much esteemed as a remedy for obscured sight. Our wise-women also distilled elder-flowers, eye-bright, and other cooling herbs for eye-waters.

      Nelly and her aged friend had acquired much useful knowledge about the virtues of plants from Madam Cardew, who, like many other ladies of the West Country, at that time, prepared from simples, many useful medicines with which they supplied their poorer neighbours, and such was Nelly's fame as a skilful doctoress, that, before a year was gone, gentle and simple came from a great distance to consult her for her medicines. Her preparations might have possessed medical virtues which need not be despised even in these enlightened times. Though the faculty make a jest of old women's nostrums, yet in


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