Life's Handicap: Being Stories of Mine Own People. Rudyard Kipling
a new one which thou hast not heard. Long and long ago when the Gods walked with men as they do to-day, but that we have not faith to see, Shiv, the greatest of Gods, and Parbati his wife, were walking in the garden of a temple.’
‘Which temple? That in the Nandgaon ward?’ said the child.
‘Nay, very far away. Maybe at Trimbak or Hurdwar, whither thou must make pilgrimage when thou art a man. Now, there was sitting in the garden under the jujube trees, a mendicant that had worshipped Shiv for forty years, and he lived on the offerings of the pious, and meditated holiness night and day.’
‘Oh father, was it thou?’ said the child, looking up with large eyes.
‘Nay, I have said it was long ago, and, moreover, this mendicant was married.’
‘Did they put him on a horse with flowers on his head, and forbid him to go to sleep all night long? Thus they did to me when they made my wedding,’ said the child, who had been married a few months before.
‘And what didst thou do?’ said I.
‘I wept, and they called me evil names, and then I smote HER, and we wept together.’
‘Thus did not the mendicant,’ said Gobind; ‘for he was a holy man, and very poor. Parbati perceived him sitting naked by the temple steps where all went up and down, and she said to Shiv, “What shall men think of the Gods when the Gods thus scorn their worshippers? For forty years yonder man has prayed to us, and yet there be only a few grains of rice and some broken cowries before him after all. Men’s hearts will be hardened by this thing.” And Shiv said, “It shall be looked to,” and so he called to the temple which was the temple of his son, Ganesh of the elephant head, saying, “Son, there is a mendicant without who is very poor. What wilt thou do for him?” Then that great elephant-headed One awoke in the dark and answered, “In three days, if it be thy will, he shall have one lakh of rupees.” Then Shiv and Parbati went away.
‘But there was a money-lender in the garden hidden among the marigolds’ – the child looked at the ball of crumpled blossoms in its hands – ‘ay, among the yellow marigolds, and he heard the Gods talking. He was a covetous man, and of a black heart, and he desired that lakh of rupees for himself. So he went to the mendicant and said, “O brother, how much do the pious give thee daily?” The mendicant said, “I cannot tell. Sometimes a little rice, sometimes a little pulse, and a few cowries and, it has been, pickled mangoes, and dried fish.”’
‘That is good,’ said the child, smacking its lips.
‘Then said the money-lender, “Because I have long watched thee, and learned to love thee and thy patience, I will give thee now five rupees for all thy earnings of the three days to come. There is only a bond to sign on the matter.” But the mendicant said, “Thou art mad. In two months I do not receive the worth of five rupees,” and he told the thing to his wife that evening. She, being a woman, said, “When did money-lender ever make a bad bargain? The wolf runs through the corn for the sake of the fat deer. Our fate is in the hands of the Gods. Pledge it not even for three days.”
‘So the mendicant returned to the money-lender, and would not sell. Then that wicked man sat all day before him offering more and more for those three days’ earnings. First, ten, fifty, and a hundred rupees; and then, for he did not know when the Gods would pour down their gifts, rupees by the thousand, till he had offered half a lakh of rupees. Upon this sum the mendicant’s wife shifted her counsel, and the mendicant signed the bond, and the money was paid in silver; great white bullocks bringing it by the cartload. But saving only all that money, the mendicant received nothing from the Gods at all, and the heart of the money-lender was uneasy on account of expectation. Therefore at noon of the third day the money-lender went into the temple to spy upon the councils of the Gods, and to learn in what manner that gift might arrive. Even as he was making his prayers, a crack between the stones of the floor gaped, and, closing, caught him by the heel. Then he heard the Gods walking in the temple in the darkness of the columns, and Shiv called to his son Ganesh, saying, “Son, what hast thou done in regard to the lakh of rupees for the mendicant?” And Ganesh woke, for the money-lender heard the dry rustle of his trunk uncoiling, and he answered, “Father, one half of the money has been paid, and the debtor for the other half I hold here fast by the heel.”’
The child bubbled with laughter. ‘And the moneylender paid the mendicant?’ it said.
‘Surely, for he whom the Gods hold by the heel must pay to the uttermost. The money was paid at evening, all silver, in great carts, and thus Ganesh did his work.’
‘Nathu! Ohe Nathu!’
A woman was calling in the dusk by the door of the courtyard.
The child began to wriggle. ‘That is my mother,’ it said.
‘Go then, littlest,’ answered Gobind; ‘but stay a moment.’
He ripped a generous yard from his patchwork-quilt, put it over the child’s shoulders, and the child ran away.
THE AMIR’S HOMILY
His Royal Highness Abdur Rahman, Amir of Afghanistan, G.C.S.I., and trusted ally of Her Imperial Majesty the Queen of England and Empress of India, is a gentleman for whom all right-thinking people should have a profound regard. Like most other rulers, he governs not as he would but as he can, and the mantle of his authority covers the most turbulent race under the stars. To the Afghan neither life, property, law, nor kingship are sacred when his own lusts prompt him to rebel. He is a thief by instinct, a murderer by heredity and training, and frankly and bestially immoral by all three. None the less he has his own crooked notions of honour, and his character is fascinating to study. On occasion he will fight without reason given till he is hacked in pieces; on other occasions he will refuse to show fight till he is driven into a corner. Herein he is as unaccountable as the gray wolf, who is his blood-brother.
And these men His Highness rules by the only weapon that they understand – the fear of death, which among some Orientals is the beginning of wisdom. Some say that the Amir’s authority reaches no farther than a rifle bullet can range; but as none are quite certain when their king may be in their midst, and as he alone holds every one of the threads of Government, his respect is increased among men. Gholam Hyder, the Commander-in-chief of the Afghan army, is feared reasonably, for he can impale; all Kabul city fears the Governor of Kabul, who has power of life and death through all the wards; but the Amir of Afghanistan, though outlying tribes pretend otherwise when his back is turned, is dreaded beyond chief and governor together. His word is red law; by the gust of his passion falls the leaf of man’s life, and his favour is terrible. He has suffered many things, and been a hunted fugitive before he came to the throne, and he understands all the classes of his people. By the custom of the East any man or woman having a complaint to make, or an enemy against whom to be avenged, has the right of speaking face to face with the king at the daily public audience. This is personal government, as it was in the days of Harun al Raschid of blessed memory, whose times exist still and will exist long after the English have passed away.
The privilege of open speech is of course exercised at certain personal risk. The king may be pleased, and raise the speaker to honour for that very bluntness of speech which three minutes later brings a too imitative petitioner to the edge of the ever ready blade. And the people love to have it so, for it is their right.
It happened upon a day in Kabul that the Amir chose to do his day’s work in the Baber Gardens, which lie a short distance from the city of Kabul. A light table stood before him, and round the table in the open air were grouped generals and finance ministers according to their degree. The Court and the long tail of feudal chiefs – men of blood, fed and cowed by blood – stood in an irregular semicircle round the table, and the wind from the Kabul orchards blew among them. All day long sweating couriers dashed in with letters from the outlying districts with rumours of rebellion, intrigue, famine, failure of payments, or announcements of treasure on the road; and all day long the Amir would read the dockets, and pass such of these as were less private to the officials whom they directly concerned, or call up a waiting chief for a word of explanation. It is well to speak clearly to the ruler of Afghanistan. Then the grim head, under the black astrachan cap with the diamond star in front, would nod