The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Complete. Giacomo Casanova

The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Complete - Giacomo Casanova


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peralta, sherry and pedroximenes wines.

      After that supper worthy of Lucullus, Bellino sang with a voice of such beauty that it deprived us of the small amount of reason left in us by the excellent wine. His movements, the expression of his looks, his gait, his walk, his countenance, his voice, and, above all, my own instinct, which told me that I could not possibly feel for a castrato what I felt for Bellino, confirmed me in my hopes; yet it was necessary that my eyes should ascertain the truth.

      After many compliments and a thousand thanks, we took leave of the grand Spaniard, and went to my room, where the mystery was at last to be unravelled. I called upon Bellino to keep his word, or I threatened to leave him alone the next morning at day-break.

      I took him by the hand, and we seated ourselves near the fire. I dismissed Cecilia and Marina, and I said to him,

      “Bellino, everything must have an end; you have promised: it will soon be over. If you are what you represent yourself to be, I will let you go back to your own room; if you are what I believe you to be, and if you consent to remain with me to-night, I will give you one hundred sequins, and we will start together tomorrow morning.”

      “You must go alone, and forgive me if I cannot fulfil my promise. I am what I told you, and I can neither reconcile myself to the idea of exposing my shame before you, nor lay myself open to the terrible consequences that might follow the solution of your doubts.”

      “There can be no consequences, since there will be an end to it at the moment I have assured myself that you are unfortunate enough to be what you say, and without ever mentioning the circumstances again, I promise to take you with me to-morrow and to leave you at Rimini.”

      “No, my mind is made up; I cannot satisfy your curiosity.”

      Driven to madness by his words, I was very near using violence, but subduing my angry feelings, I endeavored to succeed by gentle means and by going straight to the spot where the mystery could be solved. I was very near it, when his hand opposed a very strong resistance. I repeated my efforts, but Bellino, rising suddenly, repulsed me, and I found myself undone. After a few moments of calm, thinking I should take him by surprise, I extended my hand, but I drew back terrified, for I fancied that I had recognized in him a man, and a degraded man, contemptible less on account of his degradation than for the want of feeling I thought I could read on his countenance. Disgusted, confused, and almost blushing for myself, I sent him away.

      His sisters came to my room, but I dismissed them, sending word to their brother that he might go with me, without any fear of further indiscretion on my part. Yet, in spite of the conviction I thought I had acquired, Bellino, even such as I believe him to be, filled my thoughts; I could not make it out.

      Early the next morning I left Ancona with him, distracted by the tears of the two charming sisters and loaded with the blessings of the mother who, with beads in hand, mumbled her ‘paternoster’, and repeated her constant theme: ‘Dio provedera’.

      The trust placed in Providence by most of those persons who earn their living by some profession forbidden by religion is neither absurd, nor false, nor deceitful; it is real and even godly, for it flows from an excellent source. Whatever may be the ways of Providence, human beings must always acknowledge it in its action, and those who call upon Providence independently of all external consideration must, at the bottom, be worthy, although guilty of transgressing its laws.

                ‘Pulchra Laverna,

         Da mihi fallere; da justo sanctoque videri;

         Noctem peccatis, et fraudibus objice nubem.’

      Such was the way in which, in the days of Horace, robbers addressed their goddess, and I recollect a Jesuit who told me once that Horace would not have known his own language, if he had said justo sanctoque: but there were ignorant men even amongst the Jesuits, and robbers most likely have but little respect for the rules of grammar.

      The next morning I started with Bellino, who, believing me to be undeceived, could suppose that I would not shew any more curiosity about him, but we had not been a quarter of an hour together when he found out his mistake, for I could not let my looks fall upon his splendid eyes without feeling in me a fire which the sight of a man could not have ignited. I told him that all his features were those of a woman, and that I wanted the testimony of my eyes before I could feel perfectly satisfied, because the protuberance I had felt in a certain place might be only a freak of nature. “Should it be the case,” I added, “I should have no difficulty in passing over a deformity which, in reality, is only laughable. Bellino, the impression you produce upon me, this sort of magnetism, your bosom worthy of Venus herself, which you have once abandoned to my eager hand, the sound of your voice, every movement of yours, assure me that you do not belong to my sex. Let me see for myself, and, if my conjectures are right, depend upon my faithful love; if, on the contrary, I find that I have been mistaken, you can rely upon my friendship. If you refuse me, I shall be compelled to believe that you are cruelly enjoying my misery, and that you have learned in the most accursed school that the best way of preventing a young man from curing himself of an amorous passion is to excite it constantly; but you must agree with me that, to put such tyranny in practice, it is necessary to hate the person it is practised upon, and, if that be so, I ought to call upon my reason to give me the strength necessary to hate you likewise.”

      I went on speaking for a long time; Bellino did not answer, but he seemed deeply moved. At last I told him that, in the fearful state to which I was reduced by his resistance, I should be compelled to treat him without any regard for his feelings, and find out the truth by force. He answered with much warmth and dignity: “Recollect that you are not my master, that I am in your hands, because I had faith in your promise, and that, if you use violence, you will be guilty of murder. Order the postillion to stop, I will get out of the carriage, and you may rely upon my not complaining of your treatment.”

      Those few words were followed by a torrent of tears, a sight which I never could resist. I felt myself moved in the inmost recesses of my soul, and I almost thought that I had been wrong. I say almost, because, had I been convinced of it, I would have thrown myself at his feet entreating pardon; but, not feeling myself competent to stand in judgment in my own cause, I satisfied myself by remaining dull and silent, and I never uttered one word until we were only half a mile from Sinigaglia, where I intended to take supper and to remain for the night. Having fought long enough with my own feelings, I said to him;

      “We might have spent a little time in Rimini like good friends, if you had felt any friendship for me, for, with a little kind compliance, you could have easily cured me of my passion.”

      “It would not cure you,” answered Bellino, courageously, but with a sweetness of tone which surprised me; “no, you would not be cured, whether you found me to be man or woman, for you are in love with me independently of my sex, and the certainty you would acquire would make you furious. In such a state, should you find me inexorable, you would very likely give way to excesses which would afterwards cause you deep sorrow.”

      “You expect to make me admit that you are right, but you are completely mistaken, for I feel that I should remain perfectly calm, and that by complying with my wishes you would gain my friendship.”

      “I tell you again that you would become furious.”

      “Bellino, that which has made me furious is the sight of your charms, either too real or too completely deceiving, the power of which you cannot affect to ignore. You have not been afraid to ignite my amorous fury, how can you expect me to believe you now, when you pretend to fear it, and when I am only asking you to let me touch a thing, which, if it be as you say, will only disgust me?”

      “Ah! disgust you; I am quite certain of the contrary. Listen to me. Were I a girl, I feel I could not resist loving you, but, being a man, it is my duty not to grant what you desire, for your passion, now very natural, would then become monstrous. Your ardent nature would be stronger than your reason, and your reason itself would easily come to the assistance of your senses and of your nature. That violent clearing-up of the mystery, were you to obtain it, would leave you deprived of all control over yourself. Disappointed in not finding what you had expected, you would satisfy your passion upon that which you would find,


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